Coordinating Behaviors: Is social interaction scripted?

Journal for the Theory of Social Behaviour 53 (1):85-99 (2023)
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Abstract

Some philosophical and psychological approaches to social interaction posit a powerful explanatory tool for explaining how we navigate social situations: scripts. Scripts tell people how to interact in different situational and cultural contexts depending on social roles such as gender. A script theory of social interaction puts emphasis on understanding the world as normatively structured. Social structures place demands, roles, and ways to behave in the social world upon us, which, in turn, guide the ways we interact with one another and the ways we coordinate our behaviors. In this paper, I explore the phenomenon of coordinated behaviors in social interactions in humans. I argue that looking closely at everyday interactions, for which social coordination is central, strongly points to a fundamental role of scripts for social cognition and interaction. In order to explain some social interactions, like those based on social coordination, we do not need to recourse to mental state attribution. Rather, I argue, scripts are a powerful resource for explaining social interaction and especially coordinated behaviors. Scripts have been neglected in standard approaches to social cognition but are (re-)gaining attention via the normative turn in social cognition.

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Gen Eickers
Universität Bayreuth

Citations of this work

Scripts and Social Cognition.Gen Eickers - 2024 - Ergo: An Open Access Journal of Philosophy 10 (54):1565-1587.
Scripts and Social Cognition.Gen Eickers - 2024 - Ergo 10 (54):1565-1587.

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References found in this work

Outline of a Theory of Practice.Pierre Bourdieu - 1972 - Human Studies 4 (3):273-278.
Naïve Normativity: The Social Foundation of Moral Cognition.Kristin Andrews - 2020 - Journal of the American Philosophical Association 6 (1):36-56.
Intention and Motor Representation in Purposive Action.Stephen Andrew Butterfill & Corrado Sinigaglia - 2012 - Philosophy and Phenomenological Research 88 (1):119-145.

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