Philosophy in classical India: proper work of reason

New York: Routledge (2001)
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Abstract

Original in content and approach, Philosophy in Classical India focuses on the rational principles of Indian philosophical theory, rather than the mysticism usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference and criticism, influence and response, in which reason is simultaneously used constructively and to call itself into question

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Jonardon Ganeri
University of Toronto, St. George Campus

Citations of this work

Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - 2022 - In Manuel Vargas & John Doris (eds.), The Oxford Handbook of Moral Psychology. Oxford, U.K.: Oxford University Press. pp. 7-23.
Jaina Logic and the Philosophical Basis of Pluralism.Jonardon Ganeri - 2002 - History and Philosophy of Logic 23 (4):267-281.
The logic of the catuskoti.Graham Priest - 2010 - Comparative Philosophy 1 (2):24-54.
Taking non‐conceptualism back to Dharmakīrti.Amit Chaturvedi - 2022 - European Journal of Philosophy 31 (1):3-29.
Diversifying philosophy: The art of non-domination.Monika Kirloskar-Steinbach - 2019 - Educational Philosophy and Theory 51 (14):1490-1503.

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References found in this work

On referring.Peter F. Strawson - 1950 - Mind 59 (235):320-344.
Against Gullibility.Elizabeth Fricker - 1994 - In A. Chakrabarti & B. K. Matilal (eds.), Knowing from Words. Kluwer Academic Publishers.
Paradoxes of Irrationality.Donald Davidson - 2004 - In Problems of rationality. New York: Oxford University Press. pp. 169–187.
Is There a Problem About Persistence?Mark Johnston & Graeme Forbes - 1987 - Aristotelian Society Supplementary Volume 61 (1):107-156.

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