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“Saving Amina”: Global Justice for Women and Intercultural Dialogue
Ethics and International Affairs 19 (3):55-75 (2005)
Abstract
Western moral and political theorists have devoted much attention to the victimization of women by non-western cultures. But, conceiving injustice to poor women in poor countries as a matter of their oppression by illiberal cultures yields an imcomplete understanding of their situation.Author's Profile
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Citations of this work
Experimental philosophy and the fruitfulness of normative concepts.Matthew Lindauer - 2020 - Philosophical Studies 177 (8):2129-2152.
Agency, Complicity, and the Responsibility to Resist Structural Injustice.Corwin Aragon & Alison M. Jaggar - 2018 - Journal of Social Philosophy 49 (3):439-460.
From Opposition to Creativity: Saba Mahmood’s Decolonial Critique of Teleological Feminist Futures.Muhammad Velji - forthcoming - Hypatia:1-22.
Beyond adaptive preferences: Rethinking women's complicity in their own subordination.Charlotte Knowles - 2021 - European Journal of Philosophy 30 (4):1317–1334.
Subjectivism without Idealization and Adaptive Preferences.Stéphane Lemaire - 2021 - Utilitas 33 (1):85-100.
References found in this work
Human Functioning and Social Justice: In Defense of Aristotelian Essentialism.Martha C. Nussbaum - 1992 - Political Theory 20 (2):202-246.
Essence of Culture and a Sense of History: A Feminist Critique of Cultural Essentialism.Uma Narayan - 1998 - Hypatia 13 (2):86 - 106.
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