Wrongdoing without a wrongdoer: ‘Empty ethics’ in Buddhism

Asian Philosophy:1-14 (forthcoming)
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Abstract

One of the biggest challenges of the study and practice of ethics is that of the moral dilemma, e.g. how should a compassionate person deal with injustice? This paper attempts to resolve this thorny issue from the perspective of Buddhist philosophy. I firstly introduce the 14th Dalai Lama’s distinction between act and actor and suggest a way to denounce wrongful acts without harboring hatred towards the perpetrator. Secondly, I argue that the philosophical grounds of this distinction can be traced back to ancient Buddhist texts on Non-Self and Emptiness, which take all things as being in a constant state of change. Thirdly, I point out that a unique feature of the ‘empty ethics’ of Buddhism is that it inspires a middle way approach which allows for congruity between justice and compassion, between the realistic and the idealistic, and between rationality and sentimentality. Based on this, I suggest that it has much to contribute to contemporary ethics.

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References found in this work

A Theory of Justice: Revised Edition.John Rawls - 1999 - Harvard University Press.
Principia Ethica.George Edward Moore - 1903 - International Journal of Ethics 14 (3):377-382.
Moonpaths: Ethics and Emptiness.The Cowherds - 2016 - Oxford University Press USA.
The Metaphysical Basis of Śāntideva's Ethics.Amod Lele - 2015 - Journal of Buddhist Ethics 22:249-283.

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