Is Aristotelian Naturalism Safe From the Moral Outsider?

Ethical Theory and Moral Practice 24 (5):1123-1137 (2021)
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Abstract

Scott Woodcock has levied a number of objections against Aristotelian naturalism which claims that ethical norms are grounded by reason and biology. His most recent “membership objection” is a synthesis of earlier objections and consists in a trilemma. If Aristotelian naturalists answer the first horn of the trilemma by stipulating that determinations of species-membership are grounded non-empirically, and the second horn of the trilemma by stipulating rationality is species-specific, then they are confronted by a moral outsider—someone who claims that they have non-empirically determined their species membership and are thus guided by different norms of rationality than the rest of us. This permits the moral outsider to act heinously without moral sanction from Aristotelian naturalism. Critics have neglected Alasdair MacIntyre’s Aristotelian naturalism. And he has faced moral-outsider-type counterexamples before. I develop a new response to counterexamples MacIntyre’s account has faced and argue that MacIntyre’s Aristotelian naturalism is able to answer Woodcock’s membership objection. I do this by developing an empirical taxonomy-based approach that enables us to justify the moral outsider’s responsibilities while preserving the best of Aristotelian naturalism.

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Gennady McCracken
University of Guelph

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References found in this work

Nicomachean ethics. Aristotle - 1999 - New York: Clarendon Press. Edited by Michael Pakaluk. Translated by Michael Pakaluk.
After Virtue.A. MacIntyre - 1981 - Tijdschrift Voor Filosofie 46 (1):169-171.
Natural goodness.Philippa Foot - 2001 - New York: Oxford University Press.
Anthropology from a pragmatic point of view.Immanuel Kant - 2006 - New York: Cambridge University Press. Edited by Robert B. Louden.

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