Abstract

In a large part of his work Plato undoubtedly shows a very great contempt for conventional or common morality. He also elevates the virtue of the philosopher to the highest possible plane. On the other hand, it is undeniable that he recognizes in a very pronounced and definite fashion the value of certain non-intellectual virtues; and in the Republic, as well as in several of the earlier dialogues, there is an acknowledgement of the possibility of good conduct without the possession of that knowledge which is peculiar to the philosopher. [...]