Abstract

In this article, I explore the relationship between moderation and toleration in early modern England by focusing on William Penn’s 1685 A Perswasive to Moderation. This work, published by Penn in support of James II’s campaign to implement toleration in England by royal decree, explicitly linked moderation and the campaign for liberty of conscience in which Penn had participated for nearly two decades, in both England and America. More broadly, I show how Penn’s Perswasive entered into an ongoing debate over the concept of moderation itself: during the 1680s, a number of authors explored the meanings and limits of moderation, tying it to contested debates in ecclesiastical affairs, civil and religious liberty, and ethical discourse. Yet the aspirations of James II to secure liberty of conscience for the realm’s dissenters failed spectacularly in the Revolution of 1688, and Penn suffered deep public embarrassment (along with significant legal jeopardy) due to his association with that effort. The article closes with some specific reflections on Penn’s Perswasive as well as more general comments on the importance of attending to the practical, historically contingent ways in which moderation discourses unfold.