La alegoría. Orígenes y desarrollo de la filosofía desde los presocráticos hasta la Ilustración

Areté. Revista de Filosofía 19 (1):41-86 (2007)
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Abstract

Much has been written on the famous transition from muthos to logos or from myth to reason. However, there is little on how the proponents of myth responded. They fought back with mutho-logia , that is, with a logos about myth. This rational approach invoked the same logos that is generally associated with philosophia . In fact, philosophia and muthologia are at times so intimately connected that until the Enlightenment period, it is often diffi­cult to distinguish between them. This is due to the spell of myth or more precisely because of the allegorical interpretation of myth. In this essay, I at­tempt to shed some light on the origin and development of this rather unremarked and yet remarkable event in the history of philosophy

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Gerard Naddaf
York University

Citations of this work

El texto no se discute, se interpreta”. Hermenéutica en Platón y Filón de Alejandría.Carolina Delgado - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (1):49-64.

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References found in this work

Stoic readings of Homer.A. A. Long - 2006 - In Andrew Laird (ed.), Ancient Literary Criticism. Oxford University Press.
On the History of Allegorism.J. Tate - 1934 - Classical Quarterly 28 (2):105-114.
Hesiod as a Catalyst for Western Political Paideia.Gerard Naddaf - 2002 - The European Legacy 7 (3):343-361.
On the History of Allegorism.J. Tate - 1934 - Classical Quarterly 28 (02):105-.

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