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The Near Death Experience as Archetype: A Model for "Prepared" Neurocognitive Processes
Anthropology of Consciousness 5 (4):1-15 (1994)
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Citations of this work
‘Is Our Brain Hardwired to Produce God, Or is Our BrainHardwired to Perceive God.Alexander A. Fingelkurts & Andrew A. Fingelkurts - 2009 - Cognitive Processing 10 (4):293-326.
The neuroscientific study of religious and spiritual phenomena: Or why God doesn't use biostatistics.Andrew B. Newberg & Bruce Y. Lee - 2005 - Zygon 40 (2):469-490.
Archetypes: Toward a Jungian Anthropology of Consciousness.Charles D. Laughlin & Vincenza A. Tiberia - 2012 - Anthropology of Consciousness 23 (2):127-157.
Making Sense of Near‐Death Experience Research: Circumstance Specific Alterations of Consciousness.Pieter F. Craffert - 2019 - Anthropology of Consciousness 30 (1):64-89.
References found in this work
On the generality of the laws of learning.Martin E. Seligman - 1970 - Psychological Review 77 (5):406-418.
Associations across time: The hippocampus as a temporary memory store.J. N. P. Rawlins - 1985 - Behavioral and Brain Sciences 8 (3):479-497.
Religious and mystical states: A neuropsychological model.Eugene G. D'Aquili & Andrew B. Newberg - 1993 - Zygon 28 (2):177-200.
The myth-ritual complex: A biogenetic structural analysis.Eugene G. D'aquili - 1983 - Zygon 18 (3):247-269.
The neurobiological bases of myth and concepts of deity.Eugene G. D'Aquili - 1978 - Zygon 13 (4):257-274.
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