Abstract

In this paper,1 I discuss Davidson’s ideas about the relationship between mind and language. First, I consider his arguments for the claim that there cannot be thought without language, and I examine the assump-tions the arguments presuppose. In the second place, I consider the idea of “thought” Davidson adopts, and its essentially normative and holistic character. Third, I try to show the adequacy of this conception of thought in order to deal with epistemological problems, and the inade-quacy of this notion in solving the problem of the “emergence” of thought. Finally, I sketch an alternative account of such an “emer-gence,” looking for continuities between pre-linguistic and linguistic thoughts.