Plantinga’s Skepticism

Philosophia 43 (4):1133-1145 (2015)
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Abstract

For over 20 years, Alvin Plantinga has been advocating his Evolutionary Argument against Naturalism, or EAAN. We will argue that this argument functions as an atypical form of global skepticism, and Plantinga’s development of it has repercussions for other types of skepticism. First, we will go over the similarities and differences; for example, the standard ways of avoiding other forms of skepticism, namely by adopting some form of naturalized or externalist epistemology, do not work with the EAAN. Plantinga himself is a naturalized epistemologist, and his skepticism comes from within this perspective. Next, we will look at how Plantinga moved from presenting his skepticism diachronically, as a loop, to presenting it synchronically, as an infinite regress. Finally, we can extend this move from Plantinga’s skepticism to other forms of global skepticism, in so far as these will involve the rejection of our cognitive faculties’ reliability, and formulate them synchronically as well. Global skepticism is often accused of instability, since it leads us to skepticism about all of our beliefs, including belief in the skeptical scenario itself. Yet formulating it as an infinite regress rather than a loop allows the skeptical charge to go forward

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Jim Slagle
University of Portland

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References found in this work

A treatise of human nature.David Hume & D. G. C. Macnabb (eds.) - 1977 - New York: Dutton.
Warrant and proper function.Alvin Plantinga - 1993 - New York: Oxford University Press.
A Treatise of Human Nature (1739-40).David Hume - 1969 - Mineola, N.Y.: Oxford University Press. Edited by Ernest Campbell Mossner.
Warranted Christian Belief.Alvin Plantinga - 2000 - New York, US: Oxford University Press USA.

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