The Line of Fate in Michelangelo's Painting

Critical Inquiry 6 (3):411-454 (1980)
  Copy   BIBTEX

Abstract

Let us agree, to begin with, that we are not shown [in Last Judgment], as Life Magazine long ago phrased it, a Saint Bartholomew who "holds his own mortal skin, in which Michelangelo whimsically painted a distorted portrait of himself.”1 The face was sloughed with the rest of the skin and goes with it. What we see is a Saint Bartholomew with another's integument in his hand. We next consider an aspect of the self-portrait which even La Cava left out of account - its relative siting. This has to matter since the portrait lies in the path of Christ's imminent action. More than that, it lies on a diagonal that traverses the fresco like a heraldic bend chief to base - from left top to right bottom. The twofold competence thus assumed by the self-portrait - in its concrete location and in the range of its influence - is something to marvel at. A hangdog face flops to one side, helpless and limp. But the tilt of its axis projected upward across the field strikes the apex of the left-hand lunette, the uppermost point of the fresco. And if, departing once again from the skin's facial axis, we project its course netherward, we discover the line produced to aim straight at the fresco's lower right corner. Such results do not come by chance. To put it literally, letting metaphor fall where it may: it is the extension of the self's axis that strings the continuum of heaven and hell. · 1. Life Magazine, 6 December 1949, p. 45. So also Redig de Campos speaks of the lifeless Apostle's own skin, "dove il Buonarroti ha nascoto un singolare autoritratto..in caricatura tragica della sua 'infinita miseria'" . Tolnay sees the matter correctly: "It is the artist's empty skin which the saint holds in his hand" Leo Steinberg is Benjamin Franklin Professor and University Professor of the History of Art at the University of Pennsylvania. His publications include Other Criteria: Confrontations with Twentieth-Century Art, Michelangelo's Last Paintings, Borromini's San Carlo alle Quattro Fontane, as well as studies of Leonardo, Pontormo, Velazquez, and Picasso

Links

PhilArchive



    Upload a copy of this work     Papers currently archived: 92,168

External links

Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

The Phenomenology of Painting.Nigel Wentworth - 2004 - Cambridge University Press.
A Pintura Em Schelling e o Problema da Imagem.Fernando Ribeiro de Moraes Barros - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (3):202-216.
Point and line to plane.Wassily Kandinsky - 1926 - New York: Dover Publications. Edited by Hilla Rebay.
Huzhou Zhu Pai Yu Zhongguo Ren Wen Jing Shen.Bin Fan - 2012 - Zhejiang da Xue Chu Ban She. Edited by Qingyun Ma & Shuaijie Xue.
Paul Klee’s Originary Painting.Alejandro A. Vallega - 2013 - Research in Phenomenology 43 (3):462-474.
The concept of fate in mencius.Ning Chen - 1997 - Philosophy East and West 47 (4):495-520.
Representation or Sensation? A Critique of Deleuze’s Philosophy of Painting.Christian Lotz - 2009 - Sympsium. Canadian Journal for Continental Philosophy 13 (1):59-73.
Painting, sculpture, sight, and touch.Robert Hopkins - 2004 - British Journal of Aesthetics 44 (2):149-166.
Painting and Philosophy.Michael Newall - 2014 - Philosophy Compass 9 (4):225-237.
Representation or Sensation?Christian Lotz - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (1):59-72.

Analytics

Added to PP
2014-01-17

Downloads
39 (#410,346)

6 months
3 (#982,484)

Historical graph of downloads
How can I increase my downloads?

Citations of this work

No citations found.

Add more citations

References found in this work

No references found.

Add more references