Markets with Some Limits

Journal of Value Inquiry 51 (4):611-618 (2017)
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Abstract

In several works, Jason Brennan and Peter Martin Jaworski defend the following thesis: If it is permissible to have, use, or exchange something for free, then it is permissible to have, use, or exchange that thing for money. In this paper, I argue that No Limits is false. Moreover, the reasons why it is false reflect many of the complaints made against markets. The paper will proceed as follows: In §1, I summarize Brennan and Jaworski’s position to clarify exactly what a challenge to No Limits requires. In §2, I raise just such a challenge, one which also captures the concern behind some “semiotic objections.” In §3, I offer a modification to No Limits that avoids my objection but, as a result, re-opens the question of whether markets in some of the goods Brennan and Jaworski discuss are permissible. I conclude in §4 by considering a possible response and some thoughts on the dialectic as it stands.

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Mark Wells
Northeastern University

Citations of this work

A Theory of Just Market Exchange.Ricardo Andrés Guzmán & Michael C. Munger - 2020 - Journal of Value Inquiry 54 (1):91-118.
Exchanging for Reasons, Right and Wrong.Joshua Stein - 2019 - Journal of Value Inquiry 53 (2):213-223.
Semiotic Limits to Markets Defended.David Rondel - 2021 - Philosophia 50 (1):217-232.
The Meaning of a Market and the Meaning of "Meaning".Julian D. Jonker - 2019 - Journal of Ethics and Social Philosophy 15 (2).
You Give Love A Bad Name.Jacob Sparks - 2019 - Business Ethics Journal Review 7 (2):7-13.

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References found in this work

Famine, Affluence, and Morality.Peter Singer - 1972 - Oxford University Press USA.
Famine, affluence, and morality.Peter Singer - 1972 - Philosophy and Public Affairs 1 (3):229-243.
Value in ethics and economics.Elizabeth Anderson - 1993 - Cambridge: Harvard University Press.
Outline of a decision procedure for ethics.John Rawls - 1951 - Philosophical Review 60 (2):177-197.

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