Results for 'D. Bainbridge'

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  1.  10
    Predicting visual memory across images and within individuals.Cheyenne D. Wakeland-Hart, Steven A. Cao, Megan T. deBettencourt, Wilma A. Bainbridge & Monica D. Rosenberg - 2022 - Cognition 227 (C):105201.
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  2. Progression research project.P. Ainley, L. Appleton, A. Bainbridge, S. Baker, D. Barber, L. Richardson, C. Taylor, R. Barker & P. Beaney - 2005 - British Journal of Educational Studies 6 (4):8-31.
     
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  3.  44
    Four Ironies of Self-quantification: Wearable Technologies and the Quantified Self.D. A. Baker - 2020 - Science and Engineering Ethics 26 (3):1477-1498.
    Bainbridge’s well known “Ironies of Automation” Analysis, design and evaluation of man–machine systems. Elsevier, Amsterdam, pp 129–135, 1983. https://doi.org/10.1016/B978-0-08-029348-6.50026-9) laid out a set of fundamental criticisms surrounding the promises of automation that, even 30 years later, remain both relevant and, in many cases, intractable. Similarly, a set of ironies in technologies for sensor driven self-quantification is laid out here, spanning from instrumental problems in human factors design to much broader social problems. As with automation, these ironies stand in the (...)
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  4. Real Time.D. H. Mellor - 1981 - New York: Cambridge University Press.
    This is a study of the nature of time. In it, redeploying an argument first presented by McTaggart, the author argues that although time itself is real, tense is not. He accounts for the appearance of the reality of tense - our sense of the passage of time, and the fact that our experience occurs in the present - by showing how time is indispensable as a condition of action. Time itself is further analysed, and Dr Mellor gives answers to (...)
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  5. The impartial spectator: Adam Smith's moral philosophy.D. D. Raphael - 2007 - New York: Oxford University Press.
    D. D. Raphael examines the moral philosophy of Adam Smith (1723-90), best known for his famous work on economics, The Wealth of Nations, and shows that his thought still has much to offer philosophers today. Raphael gives particular attention to Smith's original theory of conscience, with its emphasis on the role of 'sympathy' (shared feelings).
  6. Superando el Síndrome Lozano-Barragán en las Organizaciones de Producción Cinematográfica Mexicanas.D. Lozano, J. Barragán, S. Guerra & E. Treviño - 2011 - Daena 6 (2).
    Resumen. El presente documento tiene como finalidad plasmar la importancia que tiene el tomar encuenta los deseos y necesidades de los espectadores para el éxito económico de las organizaciones deproducción cinematográfica mexicanas. Se establecen las funciones culturales y económicas quedeben considerar los directores y productores de las organizaciones aquí estudiadas. Por otro lado, seubica los diferentes grados de insatisfacción en los que cae un espectador al que no le agradó lapelícula. Se propone el concepto “Síndrome Lozano-Barragán”* para ubicar a aquellasorganizaciones (...)
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  7. Wittgenstein's Full Stop.D. Z. Phillips - 1981 - In Irving Block & Ludwig Wittgenstein (eds.), Perspectives on the philosophy of Wittgenstein. Cambridge: MIT Press. pp. 179--200.
     
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  8.  2
    Paul Ricœur.Myriam Revault D'Allonnes & François Azouvi (eds.) - 2004 - Paris: Editions de l'Herne.
    S'expliquant sur la publication de Soi-même comme un autre (1990), Paul Ricœur disait ceci : " C'est une réflexion qui vient très tard, à la fin sans doute de mon parcours philosophique. Parce que j'ai voulu régler mes comptes non pas avec les autres mais avec moi-même, c'est-à-dire avec tous ceux que j'ai croisés pendant trente ou quarante années de travail. " Dans ce propos, on reconnaîtra sans peine la façon de faire de l'homme et du philosophe...
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  9. Confucius: The Analects.D. C. Lau (ed.) - 1996 - Columbia University Press.
    A record of the words and teachings of Confucius, _The Analects_ is considered the most reliable expression of Confucian thought. However, the original meaning of Confucius's teachings have been filtered and interpreted by the commentaries of Confucianists of later ages, particularly the Neo-Confucianists of the Song dynasty, not altogether without distortion.In this monumental translation by Professor D. C. Lau, an attempt has been made to interpret the sayings as they stand. The corpus of the sayings is taken as an organic (...)
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  10. Advice on modal logic.D. Scott - 1980 - In Karel Lambert (ed.), Philosophical problems in logic: some recent developments. Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston. pp. 143--173.
  11.  64
    The intrinsic memorability of face photographs.Wilma A. Bainbridge, Phillip Isola & Aude Oliva - 2013 - Journal of Experimental Psychology: General 142 (4):1323.
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  12.  8
    The Contemplative Foundations of Classical Daoism.Harold Roth - 2021 - SUNY Press.
    In The Contemplative Foundations of Classical Daoism, Harold D. Roth explores the origins and nature of the Daoist tradition, arguing that its creators and innovators were not abstract philosophers but, rather, mystics engaged in self-exploration and self-cultivation, which in turn provided the insights embodied in such famed works as the Daodejing and Zhuangzi. In this compilation of essays and chapters representing nearly thirty years of scholarship, Roth examines the historical and intellectual origins of Daoism and demonstrates how this distinctive philosophy (...)
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  13.  64
    Ethical Dilemmas in Protecting Susceptible Subpopulations From Environmental Health Risks: Liberty, Utility, Fairness, and Accountability for Reasonableness.David B. Resnik, D. Robert MacDougall & Elise M. Smith - 2018 - American Journal of Bioethics 18 (3):29-41.
    Various U.S. laws, such as the Clean Air Act and the Food Quality Protection Act, require additional protections for susceptible subpopulations who face greater environmental health risks. The main ethical rationale for providing these protections is to ensure that environmental health risks are distributed fairly. In this article, we (1) consider how several influential theories of justice deal with issues related to the distribution of environmental health risks; (2) show that these theories often fail to provide specific guidance concerning policy (...)
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  14. The transhuman heresy.William Sims Bainbridge - 2005 - Journal of Evolution and Technology 14 (2):91-100.
     
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  15.  22
    Signals and cues of social groups.Gregory A. Bryant & Constance M. Bainbridge - 2022 - Behavioral and Brain Sciences 45:e100.
    A crucial factor in how we perceive social groups involves the signals and cues emitted by them. Groups signal various properties of their constitution through coordinated behaviors across sensory modalities, influencing receivers' judgments of the group and subsequent interactions. We argue that group communication is a necessary component of a comprehensive computational theory of social groups.
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  16.  12
    Fatigue deformation in the interior of aged ternary aluminium-magnesium-zinc alloys.I. J. Polmear & I. F. Bainbridge - 1959 - Philosophical Magazine 4 (48):1293-1304.
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  17.  57
    Social cognition of religion.Sims Bainbridge William - 2006 - Behavioral and Brain Sciences 29 (5):463-464.
    Research on religion can advance understanding of social cognition by building connections to sociology, a field in which much cognitively oriented work has been done. Among the schools of sociological thought that address religious cognition are: structural functionalism, symbolic interactionism, conflict theory, phenomenology, and, most recently, exchange theory. The gulf between sociology and cognitive science is an unfortunate historical accident.
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  18.  83
    Dynamic Many Valued Logic Systems in Theoretical Economics.D. Lu - manuscript
    This paper is an original attempt to understand the foundations of economic reasoning. It endeavors to rigorously define the relationship between subjective interpretations and objective valuations of such interpretations in the context of theoretical economics. This analysis is substantially expanded through a dynamic approach, where the truth of a valuation results in an updated interpretation or changes in the agent's subjective belief regarding the effectiveness of the selected action as well as the objective reality of the effectiveness of all other (...)
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  19.  9
    Avtonomii︠a︡ religioznogo soznanii︠a︡: teorii︠a︡, metodologii︠a︡, praktika.D. A. Zaevskiĭ - 2004 - Armavir: Armavirskiĭ gos. pedagogicheskiĭ universitet. Edited by A. D. Pokhilʹko.
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  20.  62
    The relationship of ethics education to moral sensitivity and moral reasoning skills of nursing students.Mihyun Park, Diane Kjervik, Jamie Crandell & Marilyn H. Oermann - 2012 - Nursing Ethics 19 (4):568-580.
    This study described the relationships between academic class and student moral sensitivity and reasoning and between curriculum design components for ethics education and student moral sensitivity and reasoning. The data were collected from freshman (n = 506) and senior students (n = 440) in eight baccalaureate nursing programs in South Korea by survey; the survey consisted of the Korean Moral Sensitivity Questionnaire and the Korean Defining Issues Test. The results showed that moral sensitivity scores in patient-oriented care and conflict were (...)
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  21.  5
    Metafizika i ėtika: sravnitelʹno-kriticheskiĭ analiz osnovopolozheniĭ teoreticheskoĭ i prakticheskoĭ filosofii antichnosti i Novogo vremeni.D. V. Nikulin - 2005 - Moskva: Greko-latinskiĭ kabinet I︠U︡.A. Shichalina.
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  22.  5
    Medicinska etika i medicinsko pravo.D. Petrović - 2006 - [Paraćin]: D. Petrović. Edited by R. Simić.
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  23. The projection problem for presuppositions.D. Terence Langendoen & Harris Savin - 1971 - In Charles J. Fillmore & D. Terence Langėndoen (eds.), Studies in linguistic semantics. New York, N.Y.: Irvington. pp. 54--60.
     
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  24.  61
    Converging technologies and human destiny.William Sims Bainbridge - 2007 - Journal of Medicine and Philosophy 32 (3):197 – 216.
    The rapid fertility decline in most advanced industrial nations, coupled with secularization and the disintegration of the family, is a sign that Western Civilization is beginning to collapse, even while radical religious movements pose challenges to Western dominance. Under such dire circumstances, it is pointless to be cautious about developing new Converging Technologies. Historical events are undermining the entire basis of ethical decision-making, so it is necessary to seek a new basis for ethics in the intellectual unification of science and (...)
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  25.  35
    “The Call to do Justice”: Superheroes, Sovereigns and the State During Wartime.Jason Bainbridge - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):745-763.
    This paper maps superheroes as signifiers of substantive justice and their relationship with the state across two Coverian nomoi, World War II and the “war on terror”. It is argued that the central concern of most superhero narratives is justice, exploring both what it means and how it can best be articulated. This “call to do justice” becomes even more important during wartime where superheroes become agitators for cultural change, appropriating the sovereign decision during states of exception even as they (...)
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  26.  38
    Religion and the hermeneutics of contemplation.D. Z. Phillips - 2001 - New York: Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes confusion, but (...)
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  27. Scientific Realism and the Pessimistic Meta-Modus Tollens.Timothy D. Lyons - 2010 - In S. Clarke & T. D. Lyons (eds.), Recent Themes in the Philosophy of Science: Scientific Realism and Commonsense. Dordrecht: Springer. pp. 63-90.
    Broadly speaking, the contemporary scientific realist is concerned to justify belief in what we might call theoretical truth, which includes truth based on ampliative inference and truth about unobservables. Many, if not most, contemporary realists say scientific realism should be treated as ‘an overarching scientific hypothesis’ (Putnam 1978, p. 18). In its most basic form, the realist hypothesis states that theories enjoying general predictive success are true. This hypothesis becomes a hypothesis to be tested. To justify our belief in the (...)
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  28.  3
    The elements of Greek philosophy from Thales to Aristotle.Reginald Bainbridge Appleton - 1922 - London,: Methuen & co..
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  29. A survey of some connections between classical, intuitionistic and minimal logic.D. Prawitz & P.-E. Malmnäs - 1968 - In H. Arnold Schmidt, K. Schütte & H. J. Thiele (eds.), Contributions to mathematical logic. Amsterdam,: North-Holland. pp. 215–229.
     
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  30.  4
    Encyclopedia of educational theory and philosophy.D. C. Phillips (ed.) - 2014 - Los Angeles, California: SAGE Reference.
    Introduces students to theories that have stood the test of time and those that have provided the historical foundation for the best of contemporary educational theory and practice.
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  31. Chapter d. 2: Neuro-fuzzy systems.D. Nauck & R. Kruse - 1998 - In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz (eds.), Handbook of fuzzy computation. Philadelphia: Institute of Physics.
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  32. Davidson's naturalism.D. E. Mario - 2008 - In Maria Cristina Amoretti & Nicla Vassallo (eds.), Knowledge, Language, and Interpretation: On the Philosophy of Donald Davidson. Ontos Verlag. pp. 14--183.
     
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  33.  18
    Beyond Art: What Art Is and Might Become If Freed from Cultural Elitism.D. Cyril Barrett - 1982 - Journal of Aesthetics and Art Criticism 40 (4):436-437.
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  34.  80
    Counting corners correctly.D. H. Mellor - 1982 - Analysis 42 (2):96-7.
  35. Intention and belief.D. F. Pears - 1985 - In Bruce Vermazen & Merrill B. Hintikka (eds.), Essays on Davidson: actions and events. New York: Oxford University Press.
     
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  36. Whater are the memory systems of 1994.D. Schacter & E. Tulving - 1994 - In D. Schacter & E. Tulving (eds.), Memory Systems. MIT Press. pp. 341--380.
  37.  57
    The philosophical imaginary.Michèle Le Dœuff - 1989 - Stanford, Calif.: Stanford University Press.
    Preface: The Shameful face of Philosophy In fact, Socrates talks about laden asses, blacksmiths, cobblers and tanners1 Whether one looks for a ...
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  38.  4
    Transavatars.William Sims Bainbridge - 2013 - In Max More & Natasha Vita‐More (eds.), The Transhumanist Reader. Oxford: Wiley. pp. 91–99.
    Enhancement of human abilities can be accomplished in several ways, and need not require modification of the person's biological body. Avatars in virtual worlds are a contemporary example, and in future teleoperation of personal robots or entirely fresh alternatives may become popular.
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  39. Whole-personality emulation.William Sims Bainbridge - 2012 - International Journal of Machine Consciousness 4 (01):159-175.
    A research study that obtained questionnaire data via mobile communications from 3,267 residents of all 50 US states illustrates how personality capture can be accomplished in a manner suitable for later emulation inside a virtual world or comparable computer system by means of artificial intelligence agents calibrated to match the personality profiles of specific people. This was the most recent step in a research project that had already developed methods for computer administration of massive questionnaires, and it focused on one (...)
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  40.  28
    Affective Alternates: Comment on Aylett and Paiva.William Sims Bainbridge - 2012 - Emotion Review 4 (3):264-265.
    A bewildering array of sciences, theories, and methodologies offer researchers many difficult choices when studying emotion or designing affective technologies. Thus, clarity of focus is a prime virtue of good work, as illustrated in the Aylett and Paiva (2012) article. The social sciences remain fundamentally undecided about how to conceptualize human variations, including how to measure culture and personality, and even about whether these two commonly used words have real meaning. This disagreement is pronounced in human-centered computing, because cognitive and (...)
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  41.  61
    Beyond the Law: What is so “Super” About Superheroes and Supervillains?Jason Bainbridge - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (3):367-388.
    AbstarctBoth the superhero and the supervillain operate outside the law. The former replaces law with a form of substantive justice while the latter seeks to invert or overturn the law in favour of a new grundnorm that best serves their vision for how society should operate. In this paper I consider what this prefix “super” really means in relation to these two classes, drawing on Nietzsche’s original definition of the ubermensch and its relationship to legal concepts such as the state (...)
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  42.  15
    Culture and the unconscious.Caroline Bainbridge (ed.) - 2007 - New York: Palgrave-Macmillan.
    Since Freud, psychoanalysis has always concerned itself with questions of art, creativity, politics, and war. This collection of essays from leading writers on psychoanalysis explores questions of culture through a close dialogue between psychoanalytic clinical and academic traditions. Culture and the Unconscious is a major contribution to these debates. With accessible introductions to its central themes, the book opens up conversations between the spheres of art, academia and psychoanalysis, revealing points of commonality and divergence.
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  43. Contemporary challenges of technology for customary law.David I. Bainbridge - 1995 - In Christoph J. Nyíri (ed.), Tradition: Proceedings of an International Research Workshop at Ifk, Vienna, 10-12 June 1994. Internationales Forschungszentrum Kulturwissenschaften.
  44.  25
    Catholic Social Thought and the Corporation.Stephen M. Bainbridge - 2004 - Journal of Catholic Social Thought 1 (2):595-601.
  45.  5
    Converging Technologies.William Sims Bainbridge - 2009 - In Jan Kyrre Berg Olsen Friis, Stig Andur Pedersen & Vincent F. Hendricks (eds.), A Companion to the Philosophy of Technology. Oxford, UK: Wiley-Blackwell. pp. 508–510.
    This chapter contains sections titled: The NBIC Fields Philosophical Implications of Convergence Conclusion References and Further Reading.
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  46. Evolution, education, and the destiny of man.Robert Bainbridge - 1971
  47.  12
    Feminine Enunciation in Women's Cinema.Caroline Bainbridge - 2002 - Paragraph 25 (3):129-141.
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  48. Is Belief in the Supernatural Inevitable?William Sims Bainbridge - 1988 - Free Inquiry 8 (2):21-26.
     
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  49.  1
    Leadership in Science and Technology: A Reference Handbook.William Sims Bainbridge (ed.) - 2012 - SAGE.
    "This 2-volume set within the SAGE Reference Series on Leadership tackles issues relevant to leadership in the realm of science and technology. To encompass the key topics in this arena, this handbook features 100 topics arranged under eight headings. Volume 1 concentrates on general principles of science and technology leadership and includes sections on social-scientific perspectives on S&T leadership; key scientific concepts about leading and innovating in S&T; characteristics of S&T leaders and their environments; and strategies, tactics, and tools of (...)
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  50.  12
    Modern management and the Church.Brian S. Bainbridge & Larry Peterson - 1999 - The Australasian Catholic Record 76 (2):199.
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