Results for 'Mikal Cohen'

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  1.  48
    Ethical issues in using Twitter for population-level depression monitoring: a qualitative study.Jude Mikal, Samantha Hurst & Mike Conway - 2016 - BMC Medical Ethics 17 (1):1.
    Recently, significant research effort has focused on using Twitter to investigate mental health at the population-level. While there has been influential work in developing ethical guidelines for Internet discussion forum-based research in public health, there is currently limited work focused on addressing ethical problems in Twitter-based public health research, and less still that considers these issues from users’ own perspectives. In this work, we aim to investigate public attitudes towards utilizing public domain Twitter data for population-level mental health monitoring using (...)
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  2. Education and Social Unrest.Mikal Brewer - forthcoming - Ethics.
     
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  3. Le devenir-juif du poème.Danielle Cohen-Levinas - 2015 - Les Presses de l’Université de Montréal.
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  4.  5
    Deena Weinstein.Mikal Gilmore & Rolling Stone - 2004 - In Christopher Washburne & Maiken Derno (eds.), Bad music: the music we love to hate. New York: Routledge. pp. 294.
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  5. Kant on the Ethics of Belief.Alix Cohen - 2014 - Proceedings of the Aristotelian Society 114 (3pt3):317-334.
    In this paper, I explore the possibility of developing a Kantian account of the ethics of belief by deploying the tools provided by Kant's ethics. To do so, I reconstruct epistemic concepts and arguments on the model of their ethical counterparts, focusing on the notions of epistemic principle, epistemic maxim and epistemic universalizability test. On this basis, I suggest that there is an analogy between our position as moral agents and as cognizers: our actions and our thoughts are subject to (...)
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  6.  82
    Mindblindness: An Essay on Autism and Theory of Mind.Simon Baron-Cohen - 1997 - MIT Press.
    In Mindblindness, Simon Baron-Cohen presents a model of the evolution and development of "mindreading." He argues that we mindread all the time, effortlessly, automatically, and mostly unconsciously. It is the natural way in which we interpret, predict, and participate in social behavior and communication. We ascribe mental states to people: states such as thoughts, desires, knowledge, and intentions. Building on many years of research, Baron-Cohen concludes that children with autism, suffer from "mindblindness" as a result of a selective (...)
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  7. The systemizing quotient: an investigation of adults with Asperger syndrome or high-functioning autism and normal sex differences.Baron-Cohen, Richler, Bisarya & Gurunathan & Wheelwright - 2004 - In Uta Frith & Elisabeth Hill (eds.), Autism: Mind and Brain. Oxford University Press.
     
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  8.  49
    ‘Illocutions and Perlocutions.Ted Cohen - 1973 - Foundations of Language 9 (4):492-503.
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  9.  56
    Ronald Dworkin and contemporary jurisprudence.Marshall Cohen (ed.) - 1983 - Totowa, N.J.: Rowman & Allanheld.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  10. Philosophy, politics, democracy: selected essays.Joshua Cohen - 2009 - Cambridge, Mass.: Harvard University Press.
    Deliberation and democratic legitimacy -- Moral pluralism and political consensus -- Associations and democracy (with Joel Rogers) -- Freedom of expression -- Procedure and substance in deliberative democracy -- Directly-deliberative polyarchy (with Charles Sabel) -- Democracy and liberty -- Money, politics, political equality -- Privacy, pluralism, and democracy -- Reflections on deliberative democracy -- Truth and public reason.
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  11. Do illocutionary forces exist?L. Jonathan Cohen - 1964 - Philosophical Quarterly 14 (55):118-137.
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  12. Delibration and democratic legitimacy.Joshua Cohen - 1989 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  13. Vīravāṇi: Śrī Āgamānaṅdasvāmikaḷuṭe pr̲asaṅga samhāhāraṃ ; ṣaṣṭipūrttismārakaṃ. Āgamānaṅdasvāmikaḷ - 1991 - Kālaṭi: Śrīrāmakr̥ṣṇa Advaitāśramaṃ. Edited by Āgamānaṅdasvāmikaḷ & Gaṇānaṅdasvāmikaḷ.
    Festschrift in honor of 60th birthday of Āgamānaṅdasvāmikaḷ, 1896-1961; collection of his speeches and writings on Vedanta and other aspects of Hindu philosophy.
     
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  14.  12
    Means and ends in education.Brenda Cohen - 1982 - Boston: Allen & Unwin.
  15. Does the autistic child have a “theory of mind”?Simon Baron-Cohen, Alan M. Leslie & Uta Frith - 1985 - Cognition 21 (1):37-46.
    We use a new model of metarepresentational development to predict a cognitive deficit which could explain a crucial component of the social impairment in childhood autism. One of the manifestations of a basic metarepresentational capacity is a ‘ theory of mind ’. We have reason to believe that autistic children lack such a ‘ theory ’. If this were so, then they would be unable to impute beliefs to others and to predict their behaviour. This hypothesis was tested using Wimmer (...)
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  16.  12
    The use of AI in legal systems: determining independent contractor vs. employee status.Maxime C. Cohen, Samuel Dahan, Warut Khern-Am-Nuai, Hajime Shimao & Jonathan Touboul - forthcoming - Artificial Intelligence and Law:1-30.
    The use of artificial intelligence (AI) to aid legal decision making has become prominent. This paper investigates the use of AI in a critical issue in employment law, the determination of a worker’s status—employee vs. independent contractor—in two common law countries (the U.S. and Canada). This legal question has been a contentious labor issue insofar as independent contractors are not eligible for the same benefits as employees. It has become an important societal issue due to the ubiquity of the gig (...)
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  17. Mindblindness. An essay on autism and theory of mind, Cambridge, Mass, MITPTCSS, tradiit. Dautismo e la lettura della mente, Roma.S. Baron-Cohen - forthcoming - Astrolabio.
     
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  18.  32
    Understanding Other Minds: Perspectives From Autism.Simon Baron-Cohen, Helen Tager-Flusberg & Donald J. Cohen - 1993 - Oxford University Press.
    An examination of the controversial "theory of mind" hypothesis, which states that children with autism are unable to comprehend other people's mental states. The theory relates to the most fundamental questions of normal development as well as to autism i.
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  19.  21
    Medical Marijuana 2010: It's Time to Fix the Regulatory Vacuum.Peter J. Cohen - 2010 - Journal of Law, Medicine and Ethics 38 (3):654-666.
    Washington, D.C.’s City Council has recently taken the first step towards legalizing the use of “medical marijuana” in accordance with the provisions of the Legalization of Marijuana for Medical Treatment Initiative of 1998. This action was not overruled by the United States Congress within the 30-day deadline imposed by the District of Columbia’s Home Rule Statute. The Council is now crafting regulations that will govern the therapeutic and palliative use of this drug with the goal of avoiding some of the (...)
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  20. Where the action is: on the site of distributive justice.G. A. Cohen - 2002 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
     
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  21.  20
    The Institution of philosophy: a discipline in crisis?Avner Cohen & Marcelo Dascal (eds.) - 1989 - La Salle, Ill.: Open Court.
    Book jacket: From postmodernist and post-philosophical quarters we now hear that philosophy is at the end of its rope, that modern philosophy is just another modernist product which has outlived its usefulness. Whatever the precise merits of the various postmodernist critiques, they have certainly compelled many philosophers to take notice, and to concede that their enterprise has reached an impasse. The essays in this volume mark a new stage in the debate. Though divergent in their philosophical -- or post-philosophical -- (...)
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  22. Kant on science and normativity.Alix Cohen - 2018 - Studies in History and Philosophy of Science Part A 1:6-12.
    The aim of this paper is to explore Kant’s account of normativity through the prism of the distinction between the natural and the human sciences. Although the pragmatic orientation of the human sciences is often defined in contrast with the theoretical orientation of the natural sciences, I show that they are in fact regulated by one and the same norm, namely reason’s demand for autonomy.
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  23. Opaque Updates.Michael Cohen - 2020 - Journal of Philosophical Logic 50 (3):447-470.
    If updating with E has the same result across all epistemically possible worlds, then the agent has no uncertainty as to the behavior of the update, and we may call it a transparent update. If an agent is uncertain about the behavior of an update, we may call it opaque. In order to model the uncertainty an agent has about the result of an update, the same update must behave differently across different possible worlds. In this paper, I study opaque (...)
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  24. Rational feelings.Alix Cohen - 2017 - In Diane Williamson & Kelly Sorensen (eds.), Kant and the Faculty of Feeling. Cambridge, U.K: Cambridge University Press. pp. 9-24.
    While it is well known that Kant’s transcendental idealism forbids the transcendent use of reason and its ideas, what had been underexplored until the last decade or so is his account of the positive use of reason’s ideas as it is expounded in the “Appendix” of the Critique of Pure Reason. The main difficulty faced by his account is that while there is no doubt that for Kant we need to rely on the ideas of reason in order to gain (...)
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  25. Kant on the moral cultivation of feelings.Alix Cohen - 2017 - In Alix Cohen & Robert Stern (eds.), Thinking about the Emotions : A Philosophical History. Oxford University Press.
     
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  26. Kant on Moral Feelings, Moral Desires and the Cultivation of Virtue.Alix Cohen - 2018 - In Sally Sedgwick & Dina Emundts (eds.), Begehren / Desire. De Gruyter. pp. 3-18.
    This paper argues that contrary to what is often thought, virtue for Kant is not just a matter of strength of will; it has an essential affective dimension. To support this claim, I show that certain affective dispositions, namely moral feelings and desires, are virtuous in the sense that they are constitutive of virtue at the affective level. There is thus an intrinsic connection between an agent’s practice of virtue and the cultivation of her affective dispositions.
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  27.  6
    Computability and logic.Daniel E. Cohen - 1987 - New York: Halsted Press.
  28. Authority: Limits of Discre-tion.Cohen Howard - 1985 - In Frederick A. Elliston & Michael Feldberg (eds.), Moral issues in police work. Totowa, N.J.: Rowman & Allanheld. pp. 27--41.
     
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  29. Kant on the Possibility of Ugliness.Alix Cohen - 2013 - British Journal of Aesthetics 53 (2):199-209.
    In the recent literature on the issue, a number of commentators have argued that Kant’s aesthetic theory commits him to the position that nothing is ugly. For instance, in ‘Why Kant finds nothing ugly’, Shier argues that ‘within Kant’s aesthetics, there cannot be any negative judgments of taste’ (Shier (1998): 413). And in ‘Kant’s problems with ugliness’, Thomson claims that ‘Kant’s aesthetic theory precludes […] ugliness’ (Thomson (1992): 107). In other words, as it is presented in some of the literature, (...)
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  30.  17
    Understanding Other Minds: Perspectives from Developmental Cognitive Neuroscience.Simon Baron-Cohen, Helen Tager-Flusberg & Donald J. Cohen - 2000 - Oxford University Press USA.
    Why do children with autism have such trouble developing normal social understanding of other people's feelings? This new edition updates the field by linking autism research to the newest methods for studying the brain.
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  31. The Role of Feelings in Kant's Account of Moral Education.Alix Cohen - 2016 - Journal of Philosophy of Education 50 (4):511-523.
    In line with familiar portrayals of Kant's ethics, interpreters of his philosophy of education focus essentially on its intellectual dimension: the notions of moral catechism, ethical gymnastics and ethical ascetics, to name but a few. By doing so, they usually emphasise Kant's negative stance towards the role of feelings in moral education. Yet there seem to be noteworthy exceptions: Kant writes that the inclinations to be honoured and loved are to be preserved as far as possible. This statement is not (...)
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  32. The Logic of the Third Man.S. M. Cohen - 1999 - In Gail Fine (ed.), Plato, Volume 1: Metaphysics and Epistemology. Oxford University Press.
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  33. Chapter Eight. Freedom and Money.G. A. H. G. Cohen - 2011 - In G. A. Cohen (ed.), On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 166-200.
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  34. Kant on epigenesis, monogenesis and human nature: The biological premises of anthropology.Alix A. Cohen - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):675-693.
    The aim of this paper is to show that for Kant, a combination of epigenesis and monogenesis is the condition of possibility of anthropology as he conceives of it and that moreover, this has crucial implications for the biological dimension of his account of human nature. More precisely, I begin by arguing that Kant’s conception of mankind as a natural species is based on two premises: firstly the biological unity of the human species (monogenesis of the human races); and secondly (...)
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  35.  11
    Anti-mimesis from Plato to Hitchcock.Tom Cohen - 1994 - New York, NY, USA: Cambridge University Press.
    The material elements of writing have long been undervalued, and have been dismissed by recent historicising trends of criticism; but analysis of these elements - sound, signature, letters - can transform our understanding of literary texts. In this book Tom Cohen shows how, in an era of representational criticism and cultural studies, the role of close reading has been overlooked. Arguing that much recent criticism has been caught in potentially regressive models of representation, Professor Cohen undertakes to counter (...)
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  36.  19
    Introduction to Logic.Irving Marmer Copi, Carl Cohen & Kenneth McMahon - 1953 - New York, NY, USA: Macmillan. Edited by Carl Cohen & K. D. McMahon.
    Introduction to Logic is a proven textbook that has been honed through the collaborative efforts of many scholars over the last five decades. Its scrupulous attention to detail and precision in exposition and explanation is matched by the greatest accuracy in all associated detail. In addition, it continues to capture student interest through its personalized human setting and current examples. The 14th Edition of Introduction to Logic, written by Copi, Cohen & McMahon, is dedicated to the many thousands of (...)
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  37. Feeling, Orientation and Agency in Kant: A Response to Merritt and Eran.Alix Cohen - 2021 - Kantian Review 26 (3):379-391.
    On my interpretation of Kant, feeling plays a central role in the mind: it has the distinct function of tracking and evaluating our activity in relation to ourselves and the world so as to orient us. In this article, I set out to defend this view against a number of objections raised by Melissa Merritt and Uri Eran. I conclude with some reflections on the fact that, despite being very different, Merritt and Eran’s respective views of Kantian feelings turn out (...)
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  38.  4
    Aruḷmol̲ikaḷ. Gōpālasvāmikaḷ - 1998 - Tiruvanantapuraṃ: Kēraḷa Bhāṣāinst̲it̲t̲ūṭṭ.
    Sayings on Hinduism by a Hindu philosopher-saint from Kerala, India.
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  39. Informed Consent and Medical Artificial Intelligence: What to Tell the Patient?I. Glenn Cohen - 2020 - SSRN Electronic Journal.
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  40.  1
    Mevaśer ha-ḥinukh he-ḥadash: haguto u-mifʻalo ha-ḥinukhi shel Pesṭalotsi.Adir Cohen - 1988 - Ḥefah: Hotsaʼat "Aḥ".
  41.  18
    Kime and the Moving Body: Somatic Codes in Japanese Martial Arts.Einat Bar-On Cohen - 2006 - Body and Society 12 (4):73-93.
    This article concerns kime, a somatic code used in the ‘empty hand’ Japanese martial art of karate. Kime is a tactile-kinesthetic entity born out of practice, coming into being in a social setting through the specific organization of the body-self, fusing body and self into one stance and movement. Kime is entirely embodied, yet can only be operated and recognized inter-subjectively. It plays a crucial role in combat and at the same time also indicates a spiritual possibility that depends on (...)
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  42.  29
    The good, the bad & the difference: how to tell right from wrong in everyday situations.Randy Cohen - 2002 - New York: Doubleday.
    The man behind the New York Times Magazine ’s immensely popular column “The Ethicist”–syndicated in newspapers across the United States and Canada as “Everyday Ethics”–casts an eye on today’s manners and mores with a provocative, thematic collection of advice on how to be good in the real world. Every week in his column on ethics, Randy Cohen takes on conundrums presented in letters from perplexed people who want to do the right thing (or hope to get away with doing (...)
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  43.  25
    A Theory of the Good and the Right.Brenda Cohen - 1980 - Philosophical Quarterly 30 (120):271-273.
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  44. Nezir Ehav Divre Torah, Hagut, Mehkar Ve-Ha Arakhah : Zikaron Li-Nezir Elohim Maran Ha-Rav David Kohen Zatsal.David Cohen & She Ar-Yashuv Kohen - 1977 - Nezer David.
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  45.  63
    Understanding Other Minds: Perspectives From Developmental Social Neuroscience.Simon Baron-Cohen, Michael Lombardo & Helen Tager-Flusberg (eds.) - 2013 - Oxford University Press.
  46.  23
    Talent in autism: Hyper-systemizing, hyper-attention to detail and sensory hyper-sensitivity.Simon Baron-Cohen, Emma Ashwin, Chris Ashwin, Teresa Tavassoli & Bhismadev Chakrabarti - 2010 - In Francesca Happé & Uta Frith (eds.), Autism and Talent. Oup/the Royal Society.
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  47.  11
    Le Sorgenti Irrazionali del Pensiero. [REVIEW]Morris R. Cohen - 1924 - Journal of Philosophy 21 (20):554-556.
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  48.  6
    Néokantismes et théorie de la connaissance.Hermann Cohen, Marc B. de Launay & Carole Prompsy (eds.) - 2000 - Paris: J. Vrin.
    Neokantismes: la marque du pluriel indique d'emblee que le mot d'ordre des annees 1865 Retour a Kant! regroupe differentes ecoles. Les auteurs dont les textes inedits en francais se trouvent ici rassembles et traduits, appartiennent en effet soit a l'ecole de Marbourg (H. Cohen, P. Natorp et E. Cassirer) soit a l'ecole de Bade (W. Windelband, H. Rickert, E. Lask, J. Cohn). Le point commun du neokantisme logique des premiers et du neokantisme axiologique des seconds consiste en une volonte (...)
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  49. Guru Ramana.Sulman Samuel Cohen - 1967 - Tiruvannamalai,: Sri Ramanasramam.
     
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  50. Le concept de logique musicale : prémisses historiques, esthétiques, analytiques.John Cohen - 2001 - In Jacques Viret & Érik Kocevar (eds.), Approches herméneutiques de la musique. Strasbourg: Presses universitaires de Strasbourg.
     
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