Results for 'T. Pistorius'

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  1.  24
    T. Pistorius: Hegemoniestreben und Autonomiesicherung in der griechischen Vertragspolitik klassischer und hellenistischer Zeit. (Europäische Hochschulschriften, Reihe III, Bd. 272.) Pp. 206. Frankfurt a. M., Bern, New York: Lang, 1985. Paper, 51 Sw.frs. [REVIEW]P. J. Rhodes - 1986 - The Classical Review 36 (02):329-.
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  2.  24
    T. Pistorius: Hegemoniestreben und Autonomiesicherung in der griechischen Vertragspolitik klassischer und hellenistischer Zeit. (Europäische Hochschulschriften, Reihe III, Bd. 272.) Pp. 206. Frankfurt a. M., Bern, New York: Lang, 1985. Paper, 51 Sw.frs. [REVIEW]P. J. Rhodes - 1986 - The Classical Review 36 (2):329-329.
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  3.  49
    Oscar Pistorius, enhancement and post-humans.S. Camporesi - 2008 - Journal of Medical Ethics 34 (9):639-639.
    Oscar Pistorius was born without fibulas and had both legs amputated below the knee when he was 11 months old. A business student at the University of Pretoria, Pistorius runs with the aid of carbon-fibre artificial limbs and is the double amputee world record holder in the 100, 200 and 400 metres events.1“I don’t see myself as disabled,” says Oscar, “There’s nothing I can’t do that able-bodied athletes can do.”2 But then the question is: do prosthetic limbs simply (...)
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  4. Plotinus and neoplatonism.P. V. Pistorius - 1952 - Cambridge [Eng]: Bowes & Bowes.
  5.  7
    Charles Peirce and Modern Science.T. L. Short - 2022 - New York, NY: Cambridge University Press.
    In this book, T. L. Short places the notorious difficulties of Peirce's important writings in a more productive light, arguing that he wrote philosophy as a scientist, by framing conjectures intended to be refined or superseded in the inquiries they initiate. He argues also that Peirce held that the methods and metaphysics of modern science are amended as inquiry progresses, making metaphysics a branch of empirical knowledge. Additionally, Short shows that Peirce's scientific work expanded empiricism on empirical grounds, grounding his (...)
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  6.  5
    Shahr-i hazār ḥakīm: ḥawzah-ʼi falsafī, ʻirfānī-i Tihrān.ʻAbbās Ṭāramī - 2003 - Tihrān: Rawzanah.
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  7. Plotinus, an Introductory Study.P. V. Pistorius - 1954 - Philosophy 29 (109):186-188.
     
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  8. Thought, God, and the common man.P. V. Pistorius - 1961 - London,: Bowes & Bowes.
     
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  9. Language, epistemology, and mysticism.Steven T. Katz - 1978 - In Mysticism and philosophical analysis. New York: Oxford University Press. pp. 22--74.
     
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  10.  8
    Nat︠s︡ionalʹnye i lokalʹnye komitety po bioėtike: opyt T︠S︡entralʹnoĭ i Vostochnoĭ Evropy: materialy mezhdunarodnykh nauchnykh konferent︠s︡iĭ po bioėtike.T. V. Mishatkina (ed.) - 2006 - Minsk: Prospektpli︠u︡s.
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  11.  7
    Akhlāq-i maṭbūʻāt.Kīyān Shaṣt Fūlādī - 2006 - Qum: Markaz-i Pizhūhishʹhā-yi Islāmī Ṣadā va Sīmā.
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  12.  2
    Iztochno-evropeĭska filosofska shkola: prezentat︠s︡ionizmŭt v Rusii︠a︡ i Bŭlgarii︠a︡.Dimitŭr T︠S︡at︠s︡ov - 2003 - Sofii︠a︡: Faber.
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  13.  1
    Simvolichnost' muzyki: monografii︠a︡.T. V. Lazutina - 2005 - Ekaterinburg: Bank kulʹturnoĭ informat︠s︡ii.
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  14. Berkeley as Religious Apologist.T. E. Jessop - 1966 - In Warren E. Steinkraus (ed.), New studies in Berkeley's philosophy. Lanham, MD: University Press of America.
  15. Normal measurement and reasonable agreement.T. S. Kuhn - 1982 - In Barry Barnes & David O. Edge (eds.), Science in context: readings in the sociology of science. Cambridge: MIT Press. pp. 75--93.
     
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  16.  5
    Filosofii︠a︡ nauki: uchebnoe posobie dli︠a︡ aspirantov i soiskateleĭ uchenoĭ stepeni.T. G. Leshkevich - 2006 - Moskva: Infra-M.
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  17.  3
    Noosfera : poiski garmonii.T. N. Suminova - 2005 - Moskva: Akademicheskiĭ proekt.
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  18.  10
    Edmund Burke and the French revolution as drama.T. Gray - 1992 - History of European Ideas 14 (2):203-211.
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  19. H Kuppelproduktion, Unwissen, Phronesis und die Grenzen der Rationalität H.T. Petersen & M. Faber - 2005 - In Hans G. Nutzinger, Thomas Beschorner & Thomas Eger (eds.), Das Ethische in der Ökonomie: Festschrift für Hans G. Nutzinger. Marburg: Metropolis. pp. 91--105.
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  20. Indexical Truth and Antimetaphysical Inclinations. Getting Rid of the Remnants of Realism.T. Raja Rosenhagen - 2006 - In Andreas Berg-Hildebrand & Christian Suhm (eds.), Bas van Fraassen. The Fortunes of Empiricism. De Gruyter. pp. 81-92.
    In this paper a close look is taken at van Fraassen's use of the concept of truth. It is shown that the rather deflationist understanding of the term in his more recent publications differs considerably from the one referred to in his earlier writings, where the truth of a scientific theory is construed as its correspondence to the world. As will be argued, his more recent remarks call for a reevaluation of the difference between scientific realism and constructive empiricism and (...)
     
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  21.  71
    Against God of the Truth-Value Gaps.T. Parent - forthcoming - Analysis.
    Can God create an unliftable stone? Beall & Cotnoir propose that ‘God can create an unliftable stone’ is a truth-value gap (neither true nor false). However, this yields a revenge paradox on whether God can eschew gaps. Can God avoid gappy ascriptions of power? Either way, God’s power seems to have limits. In response, it may be said that ascribing God the power to avoid gaps is itself gappy—it concerns a power that God neither has nor lacks. Yet this ends (...)
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  22. Selbstmörder: gnosticheskiĭ apokrif (iz t͡sikla "Borkhesianskie issledovanii͡a").A. V. T︠S︡yb - 2004 - In Aukt︠s︡ion: literaturno-filosofskiĭ sbornik. Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  23.  6
    Knowledge of One's Own Credences.T. Parent - forthcoming - In Adam Andreotta & Benjamin Winokur (eds.), New Perspectives on Transparency and Self-Knowledge. New York & London: Routledge.
    This paper begins with a problem stemming from Hume regarding credences about credences. Suppose one has a credence of .95 in p, and suppose one assesses the credence to be such. But suppose one’s second-order credence in this assessment is less than 1. Then, by a standard conditionalization rule, one’s credence in p becomes less than .95. Moreover, such “erosion” can iterate by considering one’s, third-, fourth-, fifth-order credences, etc. (In light of this, some have rejected higher-order credences; however, it (...)
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  24.  6
    La Sagesse De Plotin.Plotinus and Neoplatonism.Maurice de Gandillac & P. V. Pistorius - 1954 - Philosophical Review 63 (2):269-272.
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  25.  6
    Observations on man.David Hartley & Hermann Andreas Pistorius - 1791 - Washington, D.C.: Woodstock Books.
    First published in 1749, Hartley's great work was abridged by Priestley in 1775 and reissued as a whole by Joseph Johnson in 1791. To Priestley, who founded his Unitarianism on the Observations, it seemed that Hartley was the greatest of human beings with the single exception of Jesus. Coleridge adopted his associationist theology in the mid 1790s, naming his eldest son David Hartley Coleridge, and passing on to Wordsworth the theory of mind that underlies 'Tintern Abbey', the early Prelude and (...)
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  26.  2
    Observations on Man 2 Volume Set: His Frame, his Duty, and his Expectations.David Hartley, Hermann Andreas Pistorius & J. Johnson - 2013 - Gainseville, Fla.: Cambridge University Press.
    The orphaned son of an Anglican clergyman, David Hartley (1705–57) was originally destined for holy orders. Declining to subscribe to the Thirty-Nine Articles, he turned to medicine and science yet remained a religious believer. This, his most significant work, provides a rigorous analysis of human nature, blending philosophy, psychology and theology. First published in two volumes in 1749, Observations on Man is notable for being based on the doctrine of the association of ideas. It greatly influenced scientists, theologians, social reformers (...)
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  27.  2
    Observations on Man: His Frame, his Duty, and his Expectations.David Hartley & Hermann Andrew Pistorius - 1966 - Gainseville, Fla.: Cambridge University Press.
    The orphaned son of an Anglican clergyman, David Hartley (1705–57) was originally destined for holy orders. Declining to subscribe to the Thirty-Nine Articles, he turned to medicine and science yet remained a religious believer. This, his most significant work, provides a rigorous analysis of human nature, blending philosophy, psychology and theology. First published in two volumes in 1749, Observations on Man is notable for being based on the doctrine of the association of ideas. It greatly influenced scientists, theologians, social reformers (...)
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  28.  4
    Chʻŏrhak ilgŏ chunŭn namja: chayuropko myŏngkʻwaehan chʻŏrhakcha Tʻak Sŏk-san i tŭllyŏ chunŭn uri sidae chʻŏrhak iyagi.Sŏk-san Tʻak - 2003 - Sŏul-si: Myŏngjin Chʻulpʻan.
  29. Literaturnyĭ dnevnik. Stado golubykh obezʹi͡an, karabkai͡ushchikhsi͡a po sklonu gory (iz t͡sikla "Borkhesianskie issledovanii͡a").A. V. T︠S︡yb - 2004 - In Aukt︠s︡ion: literaturno-filosofskiĭ sbornik. Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  30. Ramsey, F., The Foundations of Mathematics.T. Greenwood - 1933 - Kant Studien 38:279.
     
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  31.  13
    Ivan Sarŭiliev: usilieto da uznavash.T︠Svete Lazova, Nadezhda Aleksandrova, I︠A︡sen Zakhariev & Ivan V. Sarŭiliev (eds.) - 2004 - [Sofii︠a︡]: Nov bŭlgarski universitet.
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  32.  2
    Bogoutrata: "smertʹ Boga" i evropeĭskai︠a︡ istorii︠a︡.Aleksandr T︠S︡arikaev - 2004 - Nalʹchik: Ėlʹ-Fa.
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  33. Review of The critique of practical reason (1794). [REVIEW]Hermann Andreas Pistorius - 2024 - In Michael Walschots (ed.), Kant's Critique of Practical Reason: Background Source Materials. Cambridge: Cambridge University Press.
     
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  34.  6
    Salsabīl (dar maʻārif-i ilāhīyah).Abū al-Ḥasan ibn Ismāʻīl Iṣṭahbānātī - 2018 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
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  35.  10
    The Christian Understanding of Man.T. E. Jessop & Community and State World Conference on Church - 1938 - G. Allen & Unwin.
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  36. Pre-Socratics, Fragments (ca. 600-440 BC).T. M. Robinson - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Malden, MA: Wiley-Blackwell. pp. 1.
     
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  37.  3
    Hanʼguk ŭi chŏngchʻesŏng.Sŏk-san Tʻak - 2000 - Sŏul Tʻŭkpyŏlsi: Chʻaek Sesang.
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  38. 3 Rawls on Justification.T. M. Scanlon - 2002 - In Samuel Freeman (ed.), The Cambridge companion to Rawls. New York: Cambridge University Press. pp. 139.
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  39. Reasons: A Puzzling Duality?T. M. Scanlon - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press.
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  40. Rights, goals, and fairness.T. M. Scanlon - 1988 - In Samuel Scheffler (ed.), Consequentialism and its critics. New York: Oxford University Press.
     
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  41. Guilty Artificial Minds: Folk Attributions of Mens Rea and Culpability to Artificially Intelligent Agents.Michael T. Stuart & Markus Kneer - 2021 - Proceedings of the ACM on Human-Computer Interaction 5 (CSCW2).
    While philosophers hold that it is patently absurd to blame robots or hold them morally responsible [1], a series of recent empirical studies suggest that people do ascribe blame to AI systems and robots in certain contexts [2]. This is disconcerting: Blame might be shifted from the owners, users or designers of AI systems to the systems themselves, leading to the diminished accountability of the responsible human agents [3]. In this paper, we explore one of the potential underlying reasons for (...)
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  42. Metaphysics and morals.T. M. Scanlon - 2010 - In Mario De Caro & David Macarthur (eds.), Naturalism and Normativity. Cambridge University Press. pp. 7 - 22.
    This essay argues that normative judgments, in general, and moral judgments, in particular, are "truth apt" and can be objects of belief. Other main claims are: judgments about reasons, if interpreted as true, do not have metaphysical implications that are incompatible with a scientific view of the world. Two kinds of normative claims should be distinguished: substantive claims about what reasons people have and structural claims about what attitudes people must have insofar as they are rational. Employing this distinction, the (...)
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  43.  12
    Conjectures and Observations on Catullus 63.T. A. J. Hockings - 2023 - Classical Quarterly 73 (2):648-659.
    This article discusses textually problematic passages in Catullus 63, a particularly corrupt poem from a particularly corrupt manuscript tradition. It proposes new conjectures and revives several old ones. Throughout there are notes on punctuation, conjecture attribution and an analysis of the structure of Attis’ lament.
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  44.  5
    Immanuel Kant, 1724-1804: Leben, Werk, Wirkung: Gedächtnisschrift zum 200. Todestag.T. Küpper, Kristina Engelhard & Dagmar Herrmann (eds.) - 2004 - Nümbrecht: Kirsch.
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  45.  1
    Sopostavitelʹnoe opisanie semanticheskikh edinit︠s︡ raznykh i︠a︡zykov: monografii︠a︡.T. S. Nifanova - 2004 - Arkhangelʹsk: Pomorskiĭ gos. universitet im. M.V. Lomonosova.
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  46.  2
    Nat︠s︡ionalʹno-kulʹturnai︠a︡ semantika i︠a︡zyka i kognitivno-sot︠s︡iokommunikativnye aspekty: na materiale angliĭskogo, nemet︠s︡kogo i russkogo i︠a︡zykogo: monografii︠a︡.T. G. Popova - 2003 - Moskva: Moskovskiĭ gos. oblastnoĭ universitet.
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  47. Baruch Spinoza.T. L. S. Sprigge - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press. pp. 67--74.
     
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  48. James.T. L. S. Sprigge - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
     
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  49. Spinoza.T. L. S. Sprigge - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
     
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  50. Schopenhauer.T. L. S. Sprigge - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
     
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