1. Relazioni -- v. 2. Comunicazioni e documenti.

La Filosofia Italiana nelle sue Relazioni con la Filosofia Europea.

In the last few years, an old question seems to have returned to the forefront among philosophers: is it improper to speak about national philosophical traditions? Or is it legitimate, for example, to identify a precise Italian philosophy and distinguish it from a French one? In the case it is legitimate, is it also beneficial to speak in such terms? Which are the risks and advantages of using national or territorial criteria as a principle for identifying different traditions of philosophical (...) thought? The essay analyses these questions, going through the main stages of the Italian philosophical historiography from Bertrando Spaventa’s theory of the “European circulation of Italian thought” to the “Italian Theory” of Roberto Esposito. (shrink)

El autor describe la línea de renovación de la filosofía italiana, que inaugura con Vico y Rosmini, "dos pensadores de envergadura", a pesar del hecho contrastado de que Vico no es uno de los autores más usados por Rosmini. Tal renovación da origen a una metaffsica antropológica integral que nutre el "pensar en grande" y que, por tanto, debería traspasar las fronteras de la Italia de ambos pensadores y contribuir a la regeneración de la civilización contemporánea.The author describes the (...) Italian philosophy’s renewing line, which begins with both Vico and Rosmini, "wo well-established thinkers", though Vico might not be one of Rosmini’s most mentioned authors. Such a renovated current gives rise to an anthropological all-out metaphysics, which nourishes the so called "big-deep thinking" and is expected to cross the Italian borders and make a significant contribution to the renewal of civilization. (shrink)