Weite Teile der katholischen Dogmatik und Fundamentaltheologie dieser Tage sind in nicht unerheblichem Maße von dem geprägt, was man”Letztbegründung“nennen könnte. Diese Denkrichtung sucht in der Tradition der Aufklärung und des deutschen Idealismus nach letzten, philosophisch ausweisbaren Gründen für die Glaubensinhalte der katholischen Theologie. Der Autor zeichnet Thomas Pröppers, Hansjürgen Verweyens und Klaus Müllers Angänge nach und prüft, ob ihr Anspruch auf einen letztgültigen Sinn gelingen kann. Die Lektüre ausgewählter Texten von Emmanuel Levinas und Jacques Derrida lässt erhebliche Zweifel am Erfolg (...) einer Letztbegründung aufkommen. Darüber hinaus gibt ein Durchgang durch lehramtliche und biblische Texte zu bedenken, ob ein solcher Anspruch theologisch überhaupt erhoben werden muss. Gilt nicht auch und gerade nach der philosophischen Aufklärung: "Mein Angesicht kannst Du nicht sehen. Nicht sieht mich der Mensch und lebt."? (shrink)

Hans Kelsen's Pure Theory of Law is the most prominent example of legal normativism. This text traces its origins and its genesis. In philosophy, normativism started with Hume's distinction between Is- and Ought-propositions. Kant distinguished practical from theoretical judgments, while resting even the latter on normativity. Following him, Lotze and the Baden neo-Kantians instrumentalized normativism to secure a sphere of knowledge which is not subject to the natural sciences. Even in his first major text, Kelsen claims that law is solely (...) a matter of Ought or normativity. In the second phase of his writings, he places himself into the neo-Kantian tradition, holding legal norms to be Ought-judgments of legal science. In the third phase, he advocates a barely coherent naive normative realism. In the fourth phase, he supplements the realist view with a strict will-theory of norms, coupled with set-pieces from linguistic philosophy; classical normativism is more or less dismantled. (shrink)

Representative for contemporary attempts to establish a science of consciousness we examine Chalmers' statement and resolution of the 'hard problem of consciousness'. Agreeing with him that in order to account for subjectivity it is necessary to expand the ontology of the natural sciences, we argue that it is not sufficient to just add conscious experience to the list of fundamental features of the world. Instead, we turn to phenomenology as the philosophy of conscious experience and give an outline of Merleau-Ponty's (...) critique of the objectivist ontology underlying science which excludes subjectivity from the world. We reconstruct his proposal for a revised ontology in The Visible and the Invisible aiming at an extended understanding of Being including subjectivity, which takes on the form of a constellation of new ontological terms centered around the concept of the 'flesh of the world'. Trying to spell out the consequences of Merleau-Ponty's ontological considerations for scientific practice and especially the science of consciousness, we notice that his philosophy of subjectivity-in-the-world on its part is unable to connect to the insights of the natural sciences. The phenomenological critique of the 'hard problem' reveals a deeper disparity which, at present, limits its practical implications. (shrink)

Studies in experimental philosophy claim to document intuition variation. Some studies focus on demographic group-variation; Colaçoet al., for example, claim that age generates intuition variation regarding knowledge attribution in a fake-barn scenario. Other studies claim to show intuition variation when comparing the intuition of philosophers to that of non-philosophers. The main focus has been on documenting intuition variation rather than uncovering what underlying factor(s) may prompt such a phenomenon. We explore a number of suggested explanatory hypotheses put forth by Colaçoet (...) al., as well as an attempt to test Sosa's claim that intuition variance is a result of people ‘filling in the details’ of a thought experiment differently from one another. We show (i) that people respond consistently across conditions aimed at ‘filling in the details’ of thought experiments, (ii) that risk attitude does not seem relevant to knowledge ascription, (iii) that people's knowledge ascriptions do not vary due to views about defeasibility of knowledge. Yet, (iv) we find no grounds to reject that a large proportion of people appear to adhere to so-called subjectivism about knowledge, which may explain why they generally have intuitions about the fake-barn scenario that vary from those of philosophers. (shrink)

Studies in experimental philosophy claim to document intuition variation. Some studies focus on demographic group-variation; Colaço et al., for example, claim that age generates intuition variation regarding knowledge attribution in a fake-barn scenario. Other studies claim to show intuition variation when comparing the intuition of philosophers to that of non-philosophers. The main focus has been on documenting intuition variation rather than uncovering what underlying factor(s) may prompt such a phenomenon. We explore a number of suggested explanatory hypotheses put forth by (...) Colaço et al., as well as an attempt to test Sosa's claim that intuition variance is a result of people ‘filling in the details’ of a thought experiment differently from one another. We show (i) that people respond consistently across conditions aimed at ‘filling in the details’ of thought experiments, (ii) that risk attitude does not seem relevant to knowledge ascription, (iii) that people's knowledge ascriptions do not vary due to views about defeasibility of knowledge. Yet, (iv) we find no grounds to reject that a large proportion of people appear to adhere to so-called subjectivism about knowledge, which may explain why they generally have intuitions about the fake-barn scenario that vary from those of philosophers. (shrink)

Self-fulfillment of theories is argued to be a threat to social science in at least two ways. First, a realist might worry that self-fulfillment constitutes a threat to the idea that social science is a proper science consistent with a realist approach that develops true and successful statements about the world. Second, one might argue that the potential self-fulfilling nature of social science theories potentially undermines the ethical integrity of social scientists. We argue that if one accepts that social science (...) theories are not based on laws akin to those that govern natural reality or acknowledges that if one can predict self-fulfillment via a meta-theory that explains the underlying regularities of the self-fulfilling change, the threat to realism is dismantled. Furthermore, on the basis of these arguments, we show that if one is unable to predict the consequences of a theory, it is difficult to ascribe moral responsibility at the individual level. It is, therefore, not the potential self-fulfillment of theories per se that poses an ethical challenge, in contrast to claims in the literature. (shrink)

Rich with analyses of concepts from deconstruction, systems theory, and post-Marxism, with critiques of fundamentalist thought and the war on terror, this ...

PurposeThe paper aims to explore future and emerging information and communication technologies. It gives a general overview of the social consequences and ethical issues arising from technologies that can currently be reasonably expected. This overview is used to present recommendations and integrate these in a framework of responsible innovation.Design/methodology/approachThe identification of emerging ICTs and their ethical consequences is based on the review and analysis if several different bodies of literature. The individual features of the ICTs and the ethical issues identified (...) this way are then aggregated and analysed.FindingsThe paper outlines the 11 ICTs identified. Some of the shared features that are likely to have social relevance include an increase in natural interaction, the invisibility of technology, direct links between humans and technology, detailed models and data of humans and an increasing autonomy of technology that may lead to power over the user. Ethical issues include several current topics such as privacy, data protection, intellectual property and digital divides. New problems may include changes to the way humans are perceived and the role of humans and technology in society. This includes changing power structures and different ways of treating humans.Research limitations/implicationsThe paper presents a piece of foresight research which cannot claim exact knowledge of the future. However, by developing a detailed understanding of possible futures it provides an important basis for current decisions relating to future technology development and governance.Practical implicationsThe paper spells out a range of recommendations for both policy makers and researchers/industry. These refer to the framework within which technology is developed and how such a framework could be designed to allow the development of ethical reflexivity.Social implicationsThe work described here is likely to influence EU policy on ICT research and technology research and innovation more broadly. This may have implications for the type of technologies funded and broad implications for the social use of emerging technologies.Originality/valueThe paper presents a novel and important broad view of the future of ICTs that is required in order to inform current policy decisions. (shrink)

In keiner geisteswissenschaftlichen Disziplin hat Gadamers Hermeneutik tiefere Spuren hinterlassen als in der Literaturwissenschaft. Bezugnahmen auf 'Wahrheit und Methode' bilden langst eine Art 'Koine' der Selbstverstandigung des Fachs. Der aus einem Kolloquium im Deutschen Literaturarchiv Marbach hervorgegangene Band bilanziert diesen Bestand: Im ersten Teil diskutieren Jean Grondin, Dieter Teichert, Norbert Groeben, Tilmann Koppe u.a. Gadamers Theorievorschlage und deren Rezeption durch so wirkungsmachtige Literaturwissenschaftler wie Hans-Robert Jauss, E.D. Hirsch und Frank Kermode. Dabei geht es nicht nur um wissenschaftsgeschichtliche Befunde, sondern um (...) eine aktuelle Kritik der Leistungen Gadamers. Im zweiten Teil des Bandes befassen sich David Wellbery, Rudiger Gorner, Sandra Kluwe, Gerhard Buhr u.a. mit Gadamers Interpretationen zu Goethe, Holderlin, George, Rilke und Paul Celan. Neben vergleichenden Perspektiven, so auf die Interpretationsmanier Heideggers, werden auch hier die Pramissen der Gadamerschen Auslegungspraxis herausgearbeitet und auf ihre hermeneutische Produktivitat hin befragt. Eine Podiumsdiskussion, in der Dieter Henrich, Glenn Most, Karlheinz Stierle und Rainer Warning Gadamers interpretationstheoretische Zentralmetapher des Text-Leser-Gesprachs erortern, rundet den Band ab. (shrink)

The notion of testifying (or testimony) is the central notion of Bolzano's theory of communication. In his Wissenschaftslehre (Theory of Science) Bolzano gives an analysis of this notion. It shows surprising parallels to Paul Grice's attempt to define "A meantNN something by x". I will begin with an explanation of some parts of the analysis and continue with an investigation of the relationship between Bolzano's analysis and that of Grice. In conclusion I would like to present some evidence supporting the (...) hypothesis that several of the virtues of Grice's theory had already been developed by Bolzano, whose approach even has the advantage of a better definition than Grice's, as Bolzano's analysis provides a better basis for defining a notion of successful communication of information. (shrink)

ExcerptCarl Schmitt's Hamlet or Hecuba (1956) is a peculiar text. For one, it stands out as the only detailed interpretation of a literary work that Schmitt ever produced. This is not to deny Schmitt's overall erudition and familiarity with Western literature nor his particular interest in the intricate relationship between aesthetics and politics, all of which can be traced throughout his writings from the 1910s to the 1950s. But the fact remains that apart from Hamlet or Hecuba, Schmitt did not (...) employ close readings of literary texts as a means to elaborate on his politico-philosophical ideas. Hamlet or Hecuba is…. (shrink)

Historically, Chinese educational philosophy has been dominated by Confucianism and, since 1949, by Marxism. However, rapid industrialization, ideological demands, and loyalty to traditions have now led to a situation where various Western philosophies have been adopted into vocational education in hopes of moving the country forward without challenging the status quo too vigorously. The result is that China presently has no clear philosophical foundation that can help the country make solid decisions on how vocational education shall contribute to economic growth (...) and social improvements. Awareness of one's philosophy, however, is important for vocational educators so that they can make well-founded decisions about their teaching. The authors hope that by presenting an overview of which philosophies have been adopted in the past and the influence they have had on practitioners and policymakers, scholars can engage in a debate on which vocational education philosophy can help train China's workforce most effectively and support continued economic growth. (shrink)

In this paper, I first argue that Lucien Goldmann’s attempt to confront Heidegger and Lukács, though it deserves to be revitalized, remains ultimately insuficient. Second, I propose that a more fruitful reading of Heidegger and Lukács should be based on three aspects: first, Lukács’ concept of social totality should be related to Heidegger’s concept of world. Second, the more meaningful way to confront Lukács and Heidegger on the level of praxis is not the everyday dealings with ready-to-hand things, but, instead, (...) the second division of Being and Time in which a political concept of subjectivity and action comes to the forefront. Third, a proper approach to Heidegger’s and Lukács’ philosophies should be based on their respective appropriation of the concept of categories. (shrink)

In the 1940s and 1950s, nuclear magnetic resonance , one of the most important analytical techniques in chemistry, grew to maturity in the intermediate research field of chemical physics. Chemists and physicists adapted the new technology to the experimental culture of molecular spectroscopy which was based on a pragmatic experimental style. In molecular spectroscopy, the purpose of experiments was the establishment of methods that suited both the physicists' quest for precision and theoretical model building and the chemists' longing for empirical (...) data and understanding of structural formulae and reaction courses. In this process, an experimental style emerged that can be characterized as reliance on self‐built instrumentation, theoretical foundation in quantum mechanics, and proof of utility in the solution of structural and dynamical questions. This article focuses on the early development of NMR at Harvard University, with particular emphasis on the contributions of the first chemist working in the field of NMR, Herbert S. Gutowsky. (shrink)

Laudan famously argued that neither truth nor approximate truth can be part of an explanation of a scientific theory's predictive success because in the history of science there were theories that enjoyed some limited success but now are considered outright false. The power of his argument lay in the many historic examples he listed . Realists have disputed that all theories on Laudan's list can be regarded as predictively successful but let's suppose momentarily that at least some exist that support (...) his point. In this case, there are historic false theories that made some true predictions. We are aiming for a general explanation of a theory's predictive success and hence these false theories necessarily are on board. Now, Laudan also argues that historic false theories – the downright false ones and the ones we nowadays judge as strictly false, but approximately true – do not in any principled sense differ from the ones we presently accept. These theories seem to present a good basis for inductively inferring that any presently accepted scientific theory is actually false. Many presently accepted theories certainly are predictively successful to a great extent and certainly their success should be covered by an acceptable explanation. Since there seems to be inductive support for the conclusion that …. (shrink)

In Kelsen's formalist and reductionisttheory of law, the concepts of `authority' and`competence' may be explained exclusively in termsof those norms on which the validity of other legalnorms or of legal acts is dependent. Kelsen describesthe nature of these norms in different ways; at leastthree different conceptions can be distinguished. Arational reconstruction of the most plausible of theseconceptions will understand sentences expressing such`norms of competence' either to state truthconditions for normative sentences of a lower level orto state criteria for an act (...) to be a legal act. Inboth functions, norms of competence regulate thecreation of normative facts. (shrink)

The article deals with problems of incommensurability and meaning change in thecontext of scientific dynamics. Its main topic is a proposal made by Putnam basedon his version of the principle of charity. It is shown that this proposal does not workas a general principle for the understanding of theory change, for it leads in some cases to an unconvincing interpretation of now discarded theories and is even uncharitable. So it could be polemically described as a kind of defamation ('üle Nachrede') (...) of these theories. This will be demonstrated in two case studies. The first one sketches the development of economic value theory, while the second deals with the development of the concept of probability. (shrink)

Preface -- What is sociology? -- Capitalism and alienation : Marx and Weber -- Recognition and anomie : Durkheim and Honneth -- Social interaction and marginalisation: Simmel and the Chicago School -- Power and stratification : Foucault and Bourdieu -- System and differentiation : Luhmann and Habermas -- State and market : Althusser and Boltanski & Chiapello -- Uncertainty and risk : Bauman and Beck -- The reflective self : Goffman and Giddens -- Family and work : Sennett and Hochschild (...) -- Gender, body and identity : Butler and Haraway -- Factish and fetish : Latour and Zizek -- Sociology as an analytic praxis. (shrink)