Results for 'Han-Kyo Kim'

992 found
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  1.  23
    Korea and the Politics of Imperialism 1876-1910.E. H. S., C. I. Eugene Kim & Han-Kyo Kim - 1968 - Journal of the American Oriental Society 88 (2):366.
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  2. Chisik ŭi kujo wa kyoyuk naeyong pyŏnhwa rŭl t'onghan chisik chihyŏng yŏn'gu pangbŏmnon.Kim Kyŏng-nam - 2019 - In Kyŏng-nam Kim (ed.), Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek. Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  3.  4
    Hanʼguk chʻŏrhak esei: inmul ro ponŭn uri chʻŏrhak ŭi hŭrŭm.Kyo-bin Kim - 2003 - Sŏul Tʻŭkpyŏlsi: Tongnyŏk.
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  4.  7
    Han'guk ŭi sahoe yulli: kiŏp yulli, chigŏp yulli, saibŏ yulli.KyŏNg-Dong Kim - 2010 - Sŏul T'ŭkpyŏlsi: Ch'ŏrhak kwa Hyŏnsilsa. Edited by Yŏ-jin Kim.
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  5.  3
    Ch'oe Han-gi ŭi sidae chindan kwa kŭ haepŏp: t'ongsŏphyŏng injae toegi.Kyŏng-su Kim - 2021 - Sŏul-si: Yŏngnak.
    1. 21-segi wa t'ongsŏphyŏng injae ŭi p'iryosŏng -- 2. Ch'oe Han-gi, t'ongsŏphyŏng ŭl mal hada -- 3. T'ongsŏphyŏng injae ŭi chagyŏk chokŏn -- 4. T'ongsŏphyŏng injae ŭi lidŏsip -- 5. Naganŭn mal.
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  6.  10
    Chisik ŭi kujo wa Han, Chung, Il chisik chihyŏng pyŏnhwa ŭi t'amsaek.Kyŏng-nam Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  7.  2
    Yi Ŏn-jŏk: Han'guk sŏngnihak ŭl ppuri naerin ch'ŏrhakcha.Kyo-bin Kim - 2010 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  8.  10
    Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang.Kyŏng-sŏk Kang (ed.) - 2022 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  9. Tosan ŭi chŏmjin hyŏngmyŏngnon kwa kŭ hyŏnjaesŏng.Kang Kyŏng-sŏk - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  10. Chŏnnam Yŏnggwang chiyŏk ŭi chonggyo chihyŏng kwa minjok sahoe, kyŏngje undong.Kim Min-yŏng - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  11.  12
    Hanʼguk esŏ Marŭkʻŭsŭjuŭi kyŏngjehak ŭi toip kwa chŏnʼgae kwajŏng.Su-Haeng Kim - 2004 - Sŏul: Sŏul Taehakkyo Chʻulpʻanbu.
  12. Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...)
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  13.  13
    Han kŏn'guk sasangga ŭi ch'osang: Kim Pŏm-bu (Kim Pŏm-bu, 1897-1966) rŭl ch'ajasŏ.Chŏng-gŭn Kim - 2020 - Sŏul-si: Tosŏ Ch'ulp'an Sŏnin.
    1. Pŏmbu ŭi p'ungnyu chŏngsin ch'ŏnmyŏng kwa "Hwarang oesa" kusang : kungmin todŏk seugi wa kwallyŏn hayŏ -- 2. Nae ka ponŭn Pŏmbu wa Pak Chŏng-hŭi ŭi sasŭng kwan'gye : Pak Chŏng-hŭi chipkwŏn ch'ogi ŭi chŏngch'i kihoek kwa kwallyŏn hayŏ -- 3. Han t'ojong sasangga ŭi sam kwa saenggak : iyagi ka innŭn Pŏmbu kim chŏngsŏl yŏnbo -- 4. Samin chŏngdam : chŏngch'i, kyŏngje, munhwa e kŏlch'yŏ -- 5. Yŏhaenggi : kurŭm ttara mul ttara ch'ŏlli rŭl kada.
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  14.  14
    Ch'oe Han-gi ŭi kihak kwa Sirhak ŭi ch'ŏrhak.Yong-hŏn Kim - 2020 - Sŏul-si: Yemun Sŏwŏn.
    Ch'aek mŏri e -- 1. Ch'oe Han-gi ŭi sam kwa kŭ ŭi sidae -- 2. Silchŭng kwa siryong ŭi sirhakchŏk hangmun'gwan -- 3. Chujahak pip'an kwa Kihak ŭi hyŏngsŏng -- 4. Sŏyang kwahak kisul ŭi suyong kwa Kihakchŏk pyŏnyong -- 5. Insingnon ŭi chŏnhwan kwa kaekkwan insik ŭi pangbŏmnon -- 6. T'al Chujahakchŏk sayu ŭi chŏn'gae wa segye p'yŏnghwaron -- Kyŏllon : Chosŏn hugi Sirhak kwa Ch'oe Han-gi ŭi ch'ŏrhak.
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  15.  41
    Physical principles in quantum field theory and in covariant harmonic oscillator formalism.D. Han, Y. S. Kim & Marilyn E. Noz - 1981 - Foundations of Physics 11 (11-12):895-905.
    It is shown that both covariant harmonic oscillator formalism and quantum field theory are based on common physical principles which include Poincaré covariance, Heisenberg's space-momentum uncertainty relation, and Dirac's “C-number” time-energy uncertainty relation. It is shown in particular that the oscillator wave functions are derivable from the physical principles which are used in the derivation of the Klein-Nishina formula.
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  16.  29
    Korean nurses' ethical dilemmas, professional values and professional quality of life.K. Kim, Y. Han & J. -S. Kim - 2015 - Nursing Ethics 22 (4):467-478.
  17.  50
    Nurses’ and patients’ perceptions of privacy protection behaviours and information provision.Kyunghee Kim, Yonghee Han & Ji-su Kim - 2017 - Nursing Ethics 24 (5):598-611.
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  18. Kobong Ki Tae-sŭng kwa Ilchae Yi Hang ŭi haksul kyoryu wa nonjaeng.Kim Kyŏng-ho - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  19.  12
    The Impact of Visual Art and High Affective Arousal on Heuristic Decision-Making in Consumers.Yaeri Kim, Kiwan Park, Yaeeun Kim, Wooyun Yang, Donguk Han & Wuon-Shik Kim - 2020 - Frontiers in Psychology 11.
    In marketing, the use of visual-art-based designs on products or packaging crucially impacts consumers’ decision-making when purchasing. While visual art in product packaging should be designed to induce consumer’s favorable evaluations, it should not evoke excessive affective arousal, because this may lead to the depletion of consumer’s cognitive resources. Thus, consumers may use heuristic decision-making and commit an inadvertent mistake while purchasing. Most existing studies on visual arts in marketing have focused on preference using subjective evaluations. To address this, we (...)
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  20.  47
    Validation of a Korean version of the Moral Sensitivity Questionnaire.Sung-Suk Han, Juhu Kim, Yong-Soon Kim & Sunghee Ahn - 2010 - Nursing Ethics 17 (1):99-105.
    The main purpose of this study was to validate a scale to examine the moral sensitivity of Korean nurses. A pre-existing scale, the Moral Sensitivity Questionnaire (MSQ), developed by Lützén, was used after deletion of three items. The reliability and validity of the scale were examined by using Cronbach’s alpha and factor analysis, respectively. According to the results, reliability of the scale was adequate but its construct validity was not fully supported. Through discussion on evidence of validity, five subconstructs emerged. (...)
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  21.  28
    NICU nurses' moral distress surrounding the deaths of infants.Soojeong Han, Haeyoung Min & Sujeong Kim - 2023 - Nursing Ethics 30 (2):276-287.
    Background As Korean neonatal nurses frequently experience the deaths of infants, moral distress occurs when they provide end-of-life care to the infants and their families. Although they need to care for the patients’ deaths and consequently experience burnout and turnover due to moral distress from the situation, there is a lack of a support for nurses. Moreover, not much information is available on the moral distress of neonatal nurses. There is a need to better understand Korean neonatal nurses’ moral distress (...)
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  22. Emergence or Reduction?: Essays on the Prospects of Nonreductive Physicalism.Ansgar Beckermann, Hans Flohr & Jaegwon Kim (eds.) - 1992 - New York: W. de Gruyter.
    Introduction — Reductive and Nonreductive Physicalism A Short Survey of Six Decades of Philosophical Discussion Including an Attempt to Formulate a Version ...
  23. Emergence or Reduction?: Prospects for Nonreductive Physicalism.Ansgar Beckermann, Hans Flohr & Jaegwon Kim - 1992 - De Gruyter.
  24. What kind of philosopher was Locke on mind and body?Han-Kyul Kim - 2010 - Pacific Philosophical Quarterly 91 (2):180-207.
    The wide range of conflicting interpretations that exist in regard to Locke's philosophy of mind and body (i.e. dualistic, materialist, idealistic) can be explained by the general failure of commentators to appreciate the full extent of his nominalism. Although his nominalism that focuses on specific natural kinds has been much discussed, his mind-body nominalism remains largely neglected. This neglect, I shall argue, has given rise to the current diversity of interpretations. This paper offers a solution to this interpretative puzzle, and (...)
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  25.  66
    Global Electroencephalography Synchronization as a New Indicator for Tracking Emotional Changes of a Group of Individuals during Video Watching.Chang-Hee Han, Jun-Hak Lee, Jeong-Hwan Lim, Yong-Wook Kim & Chang-Hwan Im - 2017 - Frontiers in Human Neuroscience 11.
  26.  27
    Diffusion-controlled transformation plasticity of steel under externally applied stress.H. N. Han, J. K. Lee, D. -W. Suh & S. -J. Kim - 2007 - Philosophical Magazine 87 (1):159-176.
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  27.  10
    Irŭm ŏmnŭn Hanŭnim : Yuilsin sinang e taehan Kim Kyŏng-jae kyosu ŭi ponkyŏk pipan.Kyŏng-jae Kim - 2002 - Sŏul-si: Samin.
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  28.  24
    Diffusion-controlled recrystallization and grain growth-induced plasticity of steel under externally applied stress.Heung Nam Han, Se-Jong Kim, Miyoung Kim, Gyosung Kim, Dong-Woo Suh & Sung-Joon Kim - 2008 - Philosophical Magazine 88 (12):1811-1824.
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  29.  18
    Eine neue Theologie der Kultur in Korea: Die Krise der Minjung-Theologie und die theologisch-ethische Umorientierung der koreanischen Theologie.Yung Han Kim - 2006 - Zeitschrift Für Evangelische Ethik 50 (1):60-69.
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  30.  4
    Nammyŏng ŭi chach'wi.Ch'ang-ho Yi & Kyŏng-su Kim (eds.) - 2014 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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  31. Chungguk chʻŏrhak kaeron.Kyŏng-tʻak Kim - 1970
     
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  32. Chungguk chʻŏrhak sasang sa.Kyŏng-tʻak Kim - 1955
     
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  33. Chŏngchʻihak kaeron.Kyŏng-su Kim - 1955
     
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  34. Chungguk sasang taegye.Kyŏng-tʻak Kim - 1972 - Edited by Chʻa, Sang-wŏn & [From Old Catalog].
     
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  35.  6
    Chisik ŭi pyŏnhwa wa chihyŏng.Kyŏng-nam Kim (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Kyŏngjin Ch'ulp'an.
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  36.  4
    Hagok Chŏng Che-du.Kyo-bin Kim (ed.) - 2005 - Sŏul-si: Yemun Sŏwŏn.
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  37. Inkyŏk sŏngsuk ŭi saeroun chipʻyŏng: Yulgok ŭi inʼgannon.Kyŏng-ho Kim - 2008 - Koyang-si: Chŏngbo wa Saram.
     
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  38.  3
    Im Yunjidang p'yŏngjŏn: kyubang ŭi sam ŭl pŏso tŏnjin Chosŏn ch'oego ŭi yŏsŏng sŏngnihakcha.Kyŏng-mi Kim - 2019 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  39. Konghwajuŭi.Kyŏng-hŭi Kim - 2009 - Sŏul T'ŭkpyŏlsi: Ch'aek Sesang.
     
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  40. Kwajŏng chʻŏrhak kwa kwajŏng sinhak.Kyŏng-jae Kim & Sang-il Kim (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa.
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  41.  11
    Kubong Song Ik-p'il ŭi hangmunjŏk chip'yŏng.Kyŏng-ho Kim (ed.) - 2020 - Sŏul-si: Ch'aek Mirae.
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  42. Kongsanjuŭi saenghwal yulli.Kyŏng-suk Kim - 1990 - [Pʻyŏngyang]: Sahoe Kwahak Chʻulpʻansa. Edited by Chŏng-sun No.
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  43.  2
    Konghwajuŭi ŭi iron kwa silche.Kyŏng-hŭi Kim (ed.) - 2019 - Kyŏnggi-do Koyang-si: In'gan Sarang.
  44.  7
    Kamsŏng ŭi Yuhak =.Kyŏng-ho Kim - 2015 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'anbu.
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  45.  4
    Kamsŏng yuhak ŭi chip'yŏng: konggamjangdŭl kamsŏngjŏk chuch'e kamsŏngjŏk kŭndaesŏng = The horizon of emotional confucianism.Kyŏng-ho Kim - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
  46.  7
    Manggak kwa kiŏk ŭi pyŏnjŭngpŏp: Sewŏrho 1-yŏn ŭi kot'ong kwa kiŏk, ch'ŏrhakchadŭl i mal hada.Kyo-bin Kim & Sŏng-U. Kim (eds.) - 2015 - Sŏul-si: Ip'arŭ.
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  47.  10
    Naege onŭn cha ch'am ŭro ora: Ham Sŏk-hŏn ŭi chonggyo si t'amgu.Kyŏng-jae Kim - 2012 - Sŏul-si: Ch'aekpose.
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  48.  6
    Noja rŭl pʻara mŏngnŭn namja, kŭrigo kŭ namja rŭl pʻara mŏgŭn yŏja.Kyŏng-tʻae Kim - 2001 - Sŏul: Sigan kwa Konggansa.
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  49.  4
    Nammyŏng Sŏnsaeng sajŏkchi yŏhaeng.Kyŏng-su Kim - 2020 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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  50.  3
    Nammyŏng Sŏnsaeng ŭi sam kwa karŭch'im.Kyŏng-su Kim - 2020 - Sŏul T'ŭkpyŏlsi: Kŭllobŏl K'ont'ench'ŭ.
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