The current study analyzes trans-cultural universalities and specificities in the recognition of status roles, dominance perception and social evaluation based on nonverbal cues. Using a novel methodology, which allowed to mask clues to ethnicity and cultural background of the agents, we compared impression of Germans, Americans and Arabs observing computer-animated interactions from the three countries. Only in the German stimulus sample the status roles could be recognized above chance level. However we found significant correlations in dominance perception across all countries. (...) Significant correlations were only found for evaluation between German observers and observers from the other two countries. Perceived dominance uniformly predicted the assignment of status-roles in all cultures. Microanalysis of movement behavior further revealed predictive value of specific nonverbal cues for dominance ratings. Results support the hypothesis of universalities in the processing of dominance cues and point to cultural specificities in evaluative responses to nonverbal behavior. (shrink)

As Justin Biddle and I have argued, climate skepticism can be epistemically problematic when it displays a systematic intolerance of producer risks at the expense of public risks : 261–278, 2015). In this paper, I will provide currently available empirical evidence that supports our account, and I discuss the normative consequences of climate skepticism by drawing upon Philip Kitcher’s “Millian argument against the freedom of inquiry.” Finally, I argue that even though concerns regarding inappropriate disqualification of dissent are reasonable, a (...) form of “targeting” dissent—namely revealing manufactured dissent—is required in order to identify epistemically detrimental dissent and, thus, to protect scientific and public discourse. (shrink)

The shooting bias hypothesis aims to explain the disproportionate number of minorities killed by police. We present the evidence mounting in support of the existence of shooting bias and then focus on two dissenting studies. We examine these studies in light of Biddle and Leuschner’s “inductive risk account of epistemically detrimental dissent” and conclude that, although they meet this account only partially, the studies are in fact epistemically and socially detrimental as they contribute to racism in society and to (...) a social atmosphere that is hostile to science as scholars working on issues of racism come under attack. We emphasize this final point via recourse to Kitcher’s “Millian argument against the freedom of research.”. (shrink)

The shooting bias hypothesis aims to explain the disproportionate number of minorities killed by police. We present the evidence mounting in support of the existence of shooting bias and then focus on two dissenting studies. We examine these studies in light of Biddle and Leuschner’s “inductive risk account of epistemically detrimental dissent” and conclude that, although they meet this account only partially, the studies are in fact epistemically and socially detrimental as they contribute to racism in society and to (...) a social atmosphere that is hostile to science as scholars working on issues of racism come under attack. We emphasize this final point via recourse to Kitcher’s “Millian argument against the freedom of research.”. (shrink)

The aim of this paper is to address the neglected but important problem of differentiating between epistemically beneficial and epistemically detrimental dissent. By “dissent,” we refer to the act of objecting to a particular conclusion, especially one that is widely held. While dissent in science can clearly be beneficial, there might be some instances of dissent that not only fail to contribute to scientific progress, but actually impede it. Potential examples of this include the tobacco industry’s funding of studies that (...) questioned the link between smoking and lung cancer, and the attempt by the petroleum industry and other groups to cast doubt upon the conclusion that human consumption of fossil fuels contributes to global climate change. The problem of distinguishing between good and bad dissent is important because of the growing tendency of some stakeholders to attempt to delay political action by ’manufacturing doubt’. Our discussion in this paper focuses on climate science. This field, in our view, is rife with instances of bad dissent. On the basis of our discussion of climate science, we articulate a set of sufficient conditions for epistemically problematic dissent in general, which we call “the inductive risk account of epistemically detrimental dissent.”. (shrink)

Gender bias is a recalcitrant problem in academia and society. However, dissent has been created on this issue. We focus on dissenting studies by Stephen J. Ceci and Wendy M. Williams, arguing that they reach conclusions that are unwarranted on the basis of the available evidence and that they ignore fundamental objections to their methodological decisions. Drawing on discussions from other contexts, particularly on manufactured dissent concerning anthropogenic climate change, we conclude that dissent on gender bias substantially contributes to the (...) exacerbation of biases in society and an increasing number of attacks on researchers, making it both epistemically and socially problematic. (shrink)

Empirical evidence indicates that women philosophers tend to submit their work to journals substantially less often than their male colleagues. This paper points out that this difference in submission behavior comes with other specific aspects of women philosophers’ behavior, such as a tendency to be reluctant to participate in discussions, to be willing to do work low in prestige, and to specialize in certain research topics, and it argues that these differences can be understood as indirect effects of social biases: (...) namely, effects on the working behavior of members of targeted social groups. Recent findings from philosophy journals’ book review sections and from other academic disciplines known to suffer from gender problems, especially from STEM disciplines, lend additional weight to this hypothesis. (shrink)

The likely adverse effects of climate change call for political action. In this paper, we argue that the public reason framework—with its insistence on justifiability to all reasonable citizens, in spite of their profound disagreements—despite initial misgivings recommends itself as a framework for debate and decisions pertaining to climate change. We address two possible stumbling blocks: the exclusion of non-anthropocentric points of view, and the controversy over intergenerational justice. We argue that public reason can deal with these problems. Moreover, we (...) argue that both strongly idealized and moderately idealized versions are able to address these issues. Moreover, public reason, as a family of views emphasizing disagreement and justifiability to all reasonable citizens, can help secure the stability of political orders, and hence contribute to sustained and demanding efforts to combat the adverse effects of climate change. (shrink)

Criticism plays an essential role in the growth of scientific knowledge. In some cases, however, criticism can have detrimental effects; for example, it can be used to ‘manufacture doubt’ for the purpose of impeding public policy making on issues such as tobacco consumption and greenhouse gas emissions (e.g., Oreskes & Conway 2010). In this paper, we build on previous work by Biddle and Leuschner (2015) who argue that criticism that meets certain conditions can be epistemically detrimental. We extend and (...) refine their account by arguing that such criticism can be epistemically corrupting—it can create social conditions that are conducive to the development of epistemic vice by agents operating within them. (shrink)

The United States National Preparedness System has evolved significantly in the recent past. These changes have affected the system structures and goals for disaster response. At the same time, actors such as private businesses have become increasingly involved in disaster efforts. In this paper, we begin to fill the gap in the cross-sector literature regarding interactions that have systemic impacts by investigating how the simultaneous processes of systemic change and intensifying cross-sector interaction worked and interacted in the context of the (...) preparedness system. We examine these inter-linkages through a qualitative study in the setting of Hurricane Sandy. Drawing from systems theory, we develop a grounded model that provides an explanation for the system change and highlights how cross-sector interaction relates to the changes observed in the system. (shrink)

The paper addresses the evaluation of climate models and gives an overview of epistemic uncertainties in climate modeling; the uncertainties concern the data situation as well as the causal behavior of the climate system. In order to achieve reasonable results nonetheless, multimodel ensemble studies are employed in which diverse models simulate the future climate under different emission scenarios. The models jointly deliver a robust range of climate prognoses due to a broad plurality of theories, techniques, and methods in climate research; (...) the range reliably indicates the future development of the global climate. Nevertheless, the uncertainties are widely used by skeptics to challenge the IPCC’s prognoses. Such skeptical allegations can well be distinguished from points of fruitful epistemological criticism: in spite of the enduring range of prognoses, the epistemic uncertainties should not play a role in finding agreements on climate change mitigation. (shrink)

The current situation of women in philosophy is not rosy at all. There are a raising number of complaints from female philosophers about their working situation, about getting harassed, discouraged, isolated, or simply ignored. Numerous anecdotes are posted in online forums and weblogs, such as beingawomaninphilosophy.wordpress.com/or feministphilosophers.wordpress.com/. Apart from that, one can simply observe that much more men than women are employed in philosophical departments, give talks at philosophical conferences, and have articles published in philosophical journals. Katrina Hutchison and Fiona (...) Jenkins have reacted to these problems and published a representative selection of essays on possible causes and remedies. Mainly, the book seeks to answer two questions: How does the exclusion of women in philosophy work? And what are we to do in order to improve the situation?Before I start the discussion, three preliminary remarks must be made. First, it is mentioned more than once i .. (shrink)

Zusammenfassung In diesem Beitrag geht es vor dem Hintergrund verschiedener Neokapitaltheorien um Bestimmungsmöglichkeiten eines spirituellen bzw. religiösen Kapitals und die solchen Kapitalformen zugrunde liegenden Begriffe von Religion und Spiritualität. Ein eigener Ansatz wird in die Diskussion gebracht, der eine Ausdifferenzierung in spiritualisierendes und spirituelles, exoterisches religiöses und esoterisches religiöses Kapital vorschlägt. Die vorgeschlagenen Begriffe werden anhand aktueller Entwicklungen in der afrobrasilianischen Candomblé-Religion erörtert.

Der Autor erklärt einen Teil der Anziehungskraft und der suggestiven Wirkungen von Film- und Fernsehbildern aus mechanisch bzw. elektronisch provozierter Psychologie. Die Präsentationsdauer der einzelnen Film- und Fernsehbilder entspricht der Darbietungszeit jener ultrakurz präsentierten Diabilder, die bei der Pötzl-Tachistoskopie experimentell genutzt werden, um in Träumen und freien Assoziationen vorbewußt psychische Nachbilder zu erzeugen. Zwar läßt beim Film die rasche Aufeinanderfolge der Einzelbilder die Inhalte und den Bewegungsablauf fotografierter Objekte bewußt werden und wie natürlich erscheinen, die Unterbrechung ist vorbewußt jedoch folgenreich: (...) die stroboskopische Darbietungsweise erregt ansatzweise -- wie bei der experimentellen Traumstimulation -- innere Nachbild-Affekt-Komplexe, setzt davon allerdings nur den Anteil der Affekte frei. Vergleichbar der Verknüpfung von Tagesrest und Traumwunsch, verbinden sich die so dissoziierten Triebabkömmlinge mit den Filmbildinhalten, die nun zum Ersatz der abgekoppelten inneren Vorstellungsbilder werden, zu einer neuen Erlebniseinheit. (shrink)

Several philosophers (e.g., Ehring (Nous (Detroit, Mich.) 30:461–480, 1996 ); Funkhouser (Nous (Detroit, Mich.) 40:548–569, 2006 ); Walter (Canadian Journal of Philosophy 37:217–244, 2007 ) have argued that there are metaphysical differences between the determinable-determinate relation and the realization relation between mental and physical properties. Others have challenged this claim (e.g., Wilson (Philosophical Studies, 2009 ). In this paper, I argue that there are indeed such differences and propose a “mechanistic” account of realization that elucidates why these differences hold. This (...) account of realization incorporates two distinct roles that mechanisms play in the realization of mental (and other special science) properties which are implicit, but undeveloped, in the literature—what I call “constitutive” and “integrative” mechanisms. I then use these two notions of mechanism to clarify some debates about the relations between realization, multiple realizability, and irreducibility. (shrink)

In their most informative text, Zuk et al. (2023) describe the perspectives researchers take on DBS and aDBS when discussing changes in patients’ personality, mood, or behavior. To this end, Zuk et...

What methodology should philosophers follow? Should they rely on methods that can be conducted from the armchair? Or should they leave the armchair and turn to the methods of the natural sciences, such as experiments in the laboratory? Or is this opposition itself a false one? Arguments about philosophical methodology are raging in the wake of a number of often conflicting currents, such as the growth of experimental philosophy, the resurgence of interest in metaphysical questions, and the use of formal (...) methods. This outstanding collection of specially-commissioned chapters by leading international philosophers discusses these questions and many more. It provides a comprehensive survey of philosophical methodology in the most important philosophical subjects: metaphysics, epistemology, philosophy of language, philosophy of mind, phenomenology, philosophy of science, ethics, and aesthetics. A key feature of the collection is that philosophers discuss and evaluate contrasting approaches in each subject, offering a superb overview of the variety of methodological approaches - both naturalistic and non-naturalistic - in each of these areas. They examine important topics at the heart of methodological argument, including the role of intuitions and conceptual analysis, thought experiments, introspection, and the place that results from the natural sciences should have in philosophical theorizing. The collection begins with a fascinating exchange about philosophical naturalism between Timothy Williamson and Alexander Rosenberg, and also includes contributions from the following philosophers: Lynne Rudder Baker, Matt Bedke, Greg Currie, Michael Devitt, Matthew C. Haug, Jenann Ismael, Hilary Kornblith, Neil Levy, E.J. Lowe, Kirk Ludwig, Marie McGinn, David Papineau, Matthew Ratcliffe, Georges Rey, Jeffrey W. Roland, Barry C. Smith, Amie L. Thomasson, Valerie Tiberius, Jessica Wilson, and David W. Smith. (shrink)

In public debate GMPs are oftenreferred to as being unnatural or a violationof nature. Some people have serious moralconcerns about departures from what is natural.Others are concerned about potential risks tothe environment arising from the combination ofhereditary material moving across naturalboundaries and the limits of scientificforesight of long-term consequences. To addresssome of these concerns we propose that anadditional element in risk assessment based onthe concept of familiarity should beintroduced. The objective is to facilitatetransparency about uncertainties inherent inthe risk assessment of (...) the GMP. Familiarityconventionally involves data and experiencerelating to the plant species and the ecosystemin question. We would like to extend thisconcept to the molecular level of plantbreeding and suggest that GMP characteristicsshould be compared to a reference baselinedetermined by conventional breeding techniques.Three GMPs are ranked according to familiarityat the plant and ecosystem level and themolecular level. The approach may help tointegrate discussion of the scientificarguments and moral questions raised in thedebate about GMOs by providing an operationalscheme within which moral concerns are broughtwithin the framework of science-based riskassessment. (shrink)

I argue that the completeness of physics is composed of two distinct claims. The first is the commonly made claim that, roughly, every physical event is completely causally determined by physical events. The second has rarely, if ever, been explicitly stated in the literature and is the claim that microphysics provides a complete inventory of the fundamental categories that constitute both the causal features and intrinsic nature of all the events that causally affect the physical universe. After showing that these (...) claims are distinct, I argue that they can be used to solve a difficulty with existing responses to the exclusion problem—namely, that these existing responses also undermine the powerful causal argument for physicalism. Recognizing that there are two kinds of completeness opens up room for the nonreductive physicalist to solve the exclusion problem while also endorsing a modified, cogent causal argument for a kind of physicalism compatible with her position. (shrink)

Huw Price has argued that naturalistic philosophy inevitably leads to a deflationary approach to ontological questions. In this paper, I rebut these arguments. A more substantive, less language-focused approach to metaphysics remains open to naturalists. However, rebutting one of Price’s main arguments requires rejecting Quine’s criterion of ontological commitment. So, even though Price’s argument is unsound, it reveals that naturalists cannot rest content with broadly Quinean, “mainstream metaphysics,” which, I suggest, naturalists also have independent reasons to reject.

This paper draws on work in the sciences of the mind to cast doubt on some assumptions that have often been made in the study of self-control. Contra a long, Aristotelian tradition, recent evidence suggests that highly self-controlled individuals do not have a trait very similar to continence: they experience relatively few desires that conflict with their evaluative judgments and are not especially good at directly and effortfully inhibiting such desires. Similarly, several recent studies have failed to support the view (...) that self-control capacities are constituted, at least in part, by excellent inhibitory executive function ability. I propose an alternative “indirect harmony” hypothesis about trait self-control. According to this hypothesis, if there is a character trait of being highly self-controlled, it consists in motivational harmony within the mind that is brought about through the effective use of indirect resistance strategies that prevent occurrent motivational conflict from emerging in the first place. If this hypothesis is correct, high trait self-control in actual humans does not fit neatly into the traditional categories of either continence or temperance. I conclude by drawing out several implications this hypothesis has for future research on trait self-control and its relation to executive functions. (shrink)

This article points out problems in current dynamic treatments of anaphora and provides a new account that solves these by grafting Muskens' Compositional Discourse Representation Theory onto a partial theory of types. Partiality is exploited to keep track of which discourse referents have been introduced in the text (thus avoiding the overwrite problem) and to account for cases of anaphoric failure. Another key assumption is that the set of discourse referents is well-ordered, so that we can keep track of the (...) order in which they have been introduced, allowing a semantic characterization of anaphoric accessibility across stretches of discourse. Unlike other dynamic approaches, the system defines semantic values for unresolved anaphors. This leads to a clear separation of monotonic and non-monotonic content (in this case anaphoric resolution) and arguably provides a sound basis for a non-monotonic theory of anaphoric resolution. (shrink)

Risk assessment studies of herbicide resistant sugarbeet have revealed no risks to human health or the environment.Indeed it appears that commercial growth of this crop mightsecure benefits such as decreased pesticide use and increasedbiodiversity. However, widespread resistance to GM crops such asherbicide resistant sugar beet still persists in Europe. It isargued that this is not just because people do not know therelevant facts. Rather it is because popular resistance to GMfood is driven in part by concerns other than the fear (...) ofnarrowly defined risks to health and the environment. These otherconcerns include an aversion to commercial monopoly and anegative view of pesticide use in general. Herbicide resistantsugar beet may also be perceived as a ``Trojan horse,'''' i.e., acrop whose licensing would create a precedent and make it morelikely that other, less environmentally friendly, crops will beapproved within the current strictly technical and science-basedrisk assessment procedures. To meet these public concerns, a kindof technology assessment reflecting factors such as benefits andconsumer choice is called for. (shrink)

In this paper, I investigate how different views about the vertical and horizontal structure of reality affect the debate between reductive and nonreductive physicalism. This debate is commonly assumed to hinge on whether there are high-level, special-science properties that are distinct from low-level physical properties and whether the alleged multiple realizability of high-level properties establishes this. I defend a metaphysical interpretation of nonreductive physicalismin the absence of both of these assumptions. Adopting an independently motivated, discipline-relative account of natural properties and (...) appealing to a phenomenon I call “multiple determinativity,” in which a single physical property simultaneously realizes different kinds of special-science properties, is sufficient to show that some special-science properties are irreducible to physical properties and that nonreductive physicalism is not merely a terminological variant of reductive physicalism. (shrink)

In this paper, I answer a fundamental question facing any view according to which natural selection is a population‐level causal process—namely, how is the causal process of natural selection related to, yet not preempted by, causal processes that occur at the level of individual organisms? Without an answer to this grounding question, the population‐level causal view appears unstable—collapsing into either an individual‐level causal interpretation or the claim that selection is a purely formal, statistical phenomenon. I argue that a causal account (...) of realization provides an answer to the grounding question. By applying this account of realization to the natural selection of melanism in rock pocket mice, I show how an alternative, formal account of realization, favored by proponents of the statistical interpretation, misses biologically important features. More generally, this paper shows how metaphysical issues about realization normally discussed in the philosophy of mind apply to debates in philosophy of biology. Thus, it is a first step toward fleshing out the oft‐noted similarities between debates in these areas. (shrink)

We show that an infinite field is interpretable in a stable torsion-free nilpotent groupG of classk, k>1. Furthermore we prove thatG/Z k-1 (G) must be divisible. By generalising methods of Belegradek we classify some stable torsion-free nilpotent groups modulo isomorphism and elementary equivalence.

Warning behaviour prior to an act of severe targeted school violence was often not recognized by peers and school staff. With regard to preventive efforts, we attempted to identify barriers to information exchange in German schools, and understand mechanisms that influenced the recognition, evaluation, and reporting of warning behaviour through a teacher or peer. Our analysis is based on inquiry files from eleven cases of German school shootings that were obtained during the three-year research project “Incident and case analysis of (...) highly expressive targeted violence (TARGET)". We conducted a qualitative retrospective case study to analyze witness reports from school staff and peers. Our results point to subjective explanations used by teachers and peers towards conspicuous behaviour (e.g., situational framing, typical adolescent behaviour), as well as reassuring factors that indicated harmlessness (e.g., no access to a weapon). Additionally, we found organizational barriers similar to those described in US-American case studies (e.g., organizational deviance). (shrink)

In this paper I develop a novel response to the exclusion problem. I argue that the nature of the events in the causally complete physical domain raises the “problem of many causes”: there will typically be countless simultaneous low-level physical events in that domain that are causally sufficient for any given high-level physical event. This shows that even reductive physicalists must admit that the version of the exclusion principle used to pose the exclusion problem against non-reductive physicalism is too strong. (...) The burden is on proponents of the exclusion problem to provide a reason to think that any qualifications placed on the exclusion principle will solve the problem of many causes while ruling out causation by irreducible mental events. (shrink)

A number of philosophers have argued that causation is not an objective feature of the microphysical world but rather is a perspectival phenomenon that holds only between “coarse-grained” entities such as those that figure in the special sciences. This view seems to pose a problem for arguments for physicalism that rely on the alleged causal completeness of physics. In this paper, I address this problem by arguing that the completeness of physics has two components, only one of which is causal. (...) These two components of completeness can be used in an argument for physicalism that is supported by strong inductive evidence even in the absence of microphysical causation. (shrink)

Focusing on the issue of the sexual abuse of children, I discuss the question of the relationship between changes in sexual politics and how we think about drives in the context of their relation to neoliberalism. This subject is so emotionally charged that a rational ediscussion of that which goes beyond our comprehension is almost impossible. Any doubt of an easy solution moves the doubter himself or herself into the domain of abuse. The sets of complex interrelated issues associated with (...) child sexual abuse deny any simple description or critique. I therefore approach the topic from three fronts which initially may seem quite separate but which will enable a new perspective and facilitate thinking about it. The first part of this article historicizes the topic. Here I present Ian Hacking’s (1996) work on knowledge, power and truth, which elucidates the crusading nature that the fight against sexual abuse has assumed. I then invoke Foucault’s reconstruction of the production of sexuality in the family in order to replace a position of straightforward moral disgust with the issue of power in the context of sexuality and drive construction. Hacking and Foucault serve as the conceptual bases for reviewing the infamous case of the Belgian child abuser Dutroux. 1 In the third part of the article my analysis is in the first instance focused on a theoretically informed critique of the news media, in particular European and German media. This Eurocentric study has global implications. Its aim is to make a first attempt to demonstrate a relationship between sex scandals and the demands and opportunities of the global free markets. (shrink)

Non-reductive physicalists have long held that the special sciences offer explanations of some phenomena that are objectively superior to physical explanations. This explanatory “autonomy” has largely been based on the multiple realizability argument. Recently, in the face of the local reduction and disjunctive property responses to multiple realizability, some defenders of non-reductive physicalism have suggested that autonomy can be grounded merely in human cognitive limitations. In this paper, I argue that this is mistaken. By distinguishing between two kinds of abstraction (...) I show that the greater explanatory relevance of some special science predicates (to certain explananda) is both non-anthropocentric and not solely based on considerations of multiple realizability. This shows that the explanatory autonomy of the special sciences is safe from the local reduction and disjunctive property strategies, even if they are successful responses to the multiple realizability argument. (shrink)

Crowdsourcing is an increasingly popular method for researchers in the social and behavioral sciences, including experimental philosophy, to recruit survey respondents. Crowdsourcing platforms, such as Amazon’s Mechanical Turk (MTurk), have been seen as a way to produce high quality survey data both quickly and cheaply. However, in the last few years, a number of authors have claimed that the low pay rates on MTurk are morally unacceptable. In this paper, I explore some of the methodological implications for online experimental philosophy (...) research if, in fact, typical pay practices on MTurk are morally impermissible. I argue that the most straightforward solution to this apparent moral problem—paying survey respondents more and relying only on “high reputation” respondents—will likely increase the number of subjects who have previous experience with survey materials and thus are “non-naïve” with respect to those materials. I then discuss some likely effects that this increase in experimental non-naivete will have on some aspects of the “negative” program in experimental philosophy, focusing in particular on recent debates about philosophical expertise. (shrink)

While the biomedical model is still theleading paradigm within modern medicine and healthcare, and people with generalised chronicmusculoskeletal pain are frequent users of health careservices, their diagnoses are rated as having thelowest prestige among health care personnel. Anepistemological framework for understanding relationsbetween body, emotions, mind and meaning is presented.An approach based on a phenomenological epistemologyis discussed as a supplement to actions based on thebiomedical model.Within the phenomenological frame of understanding,the body is viewed as a subject and carrier ofmeaning, and therefore (...) chronic pain can be interpretedas a rational reaction to the totality of a person'slife situation. Search for possible hidden individualmeanings in painful muscles presupposes meeting healthpersonnel who view the person within a holistic frameof reference. (shrink)