As a comparative study of the virtue ethics of Aristotle and Confucius, this book explores how they each reflect upon human good and virtue out of their respective cultural assumptions, conceptual frameworks, and philosophical perspectives. It does not simply take one side as a framework to understand the other; rather, it takes them as mirrors for each other and seeks to develop new readings and perspectives of both ethics that would be unattainable if each were studied on its own.

Dieser Aufsatz versucht zunächst aufzuzeigen, dass unter den oberflächlichen Unterschieden zwischen Marx und Heidegger strukturelle Ähnlichkeiten in ihrem Denken liegen, die sich als doppelte Kritik manifestieren. Der Grund dafür liegt in der gemeinsamen Erkenntnis beider Philosophen, dass die Grundlagen der Theorie in der alltäglichen Erfahrung des Lebens und Herstellens liegen. Zweitens teilen Heidegger und Marx auch ihre Betonung des Begriffs der Praxis, die trotz ihrer jeweiligen Vorlieben für Individualität und Gesellschaftlichkeit nicht im Widerspruch zueinandersteht, sondern sich vielmehr ergänzt. Mit Hilfe (...) der Analyse von Marcuse sehen wir jedoch wieder, dass Heideggers Ontologisierung und Neutralisierung der Praxis ihn bis zu einem gewissen Grad in die von ihm selbst heftig kritisierte „Theoretisierung“ der Philosophie zurückfallen lässt. Und hier liegt die Möglichkeit, über Heidegger hinauszugehen, indem man zu Marx zurückkehrt. (shrink)

From the hermeneutics of facticity to phenomenological destruction, Heidegger’s constant effort has been to achieve a non-metaphysical, pre-theoretical methodology of philosophy. His ideas finally lead to the development of the method of formal indication. In this essay, I will consider first the methodological function of historical things, in order to illustrate the method of destruction. Then, I will explain the definition of philosophy from the point of view of formal indication, thereby showing how different this method is from traditional philosophical (...) methods. Finally, I will analyse the importance of this transformation of methodology, in order to reveal in which sense a concrete universality is possible and how it contributes to the foundation of the ontology of life. (shrink)

In his interpretation of Nietzsche, Heidegger on the one hand acknowledges the anti‑metaphysical orientation of Nietzsche’s nihilism, but on the other hand considers Nietzsche to be the ultimate metaphysician. This location is based firstly on Heidegger’s reflections on the relationship between metaphysics and nihilism. By revealing the origin and end of metaphysics, it is to be shown that nihilism and metaphysics are two aspects of the same thing. Moreover, Heidegger expands the meaning of metaphysics by ascribing to it the distinction (...) between the sensuous and supersensuous worlds, between beings and beingness. Based on the critique of Nietzsche, he is able to develop a post‑metaphysical philosophical conception. Nietzsche himself, however, is not addicted to metaphysics, and in his overcoming of metaphysics and his vision of post‑metaphysical thinking he is rather a precursor of Heidegger. (shrink)

Obwohl in der Forschung es nicht selten ist, Heideggers Gedanken im Lichte des Verhältnisses zwischen Theorie und Praxis zu betrachten, benimmt Heidegger sich selbst gegen diese Dichotomie. Um die Kritik Heideggers an dieser Dichotomie und seine Konzeption der ursprünglichen Einheit zwischen Theorie und Praxis zu verstehen, muss auf Heideggers Lektüre der aristotelischen praktischen Philosophie zurückgeführt werden. Es wird zu zeigen versucht, dass Heideggers Ontologisierung der Praxis darauf abzielt, den vortheoretischen Praxisbegriff, der im Unterschied zur Einheit von Theorie und Poiesis ist, (...) herauszuarbeiten. Die Ontologisierung kommt durch die Methode der formalen Anzeige zustande, die in diesem Sinne im Mittelpunkt Heideggers Philosophie steht. (shrink)

Recent studies have demonstrated neural overlap between resting state activity and self-referential processing. This “rest-self” overlap occurs especially in anterior cortical midline structures like the perigenual anterior cingulate cortex (PACC). However, the exact neurotemporal and biochemical mechanisms remain to be identified. Therefore, we conducted a combined electroencephalography (EEG)-magnetic resonance spectroscopy (MRS) study. EEG focused on pre-stimulus (e.g., prior to stimulus presentation or perception) power changes to assess the degree to which those changes can predict subjects’ perception (and judgment) of subsequent (...) stimuli as high or low self-related. MRS measured resting state concentration of glutamate, focusing on PACC. High pre-stimulus (e.g., prior to stimulus presentation or perception) alpha power significantly correlated with both perception of stimuli judged to be highly self-related and with resting state glutamate concentrations in the PACC. In sum, our results show (i) pre-stimulus (e.g., prior to stimulus presentation or perception) alpha power and resting state glutamate concentration to mediate rest-self overlap that (ii) dispose or incline subjects to assign high degrees of self-relatedness to perceptual stimuli. (shrink)

本书从史学、文化学的角度对中国儒家伦理与商人精神进行探讨,文章有:《中国近世宗教伦理与商人精神》、《工业文明之精神基础》等。.

The Motin family proteins (Motins) are a class of scaffolding proteins consisting of Angiomotin (AMOT), AMOT‐like protein 1 (AMOTL1), and AMOT‐like protein 2 (AMOTL2). Motins play a pivotal role in angiogenesis, tumorigenesis, and neurogenesis by modulating multiple cellular signaling pathways. Recent findings indicate that Motins are components of the Hippo pathway, a signaling cascade involved in development and cancer. This review discusses how Motins are integrated into the Hippo signaling network, as either upstream regulators or downstream effectors, to modulate cell (...) proliferation and migration. The repression of YAP/TAZ by Motins contributes to growth inhibition, whereas subcellular localization of Motins and their interactions with actin fibers are critical in regulating cell migration. The net effect of Motins on cell proliferation and migration may contribute to their diverse biological functions. (shrink)

The deceptive clues in the impossible puzzle film confirm the viewer’s internal expectations and allow retrospective attributing. In the film, a transcendental object negates an internal expectation, causing a retrospective blockage. Retrospectivity does not stop there; the transcendental object reinterpreting deceptive clues in the associative area leads to repeated attribution. This article consists of three parts. First, it discusses impossible puzzle films in the context of complex narrative classification. The following section introduces the Jungian concept of synchronicity and illustrates how (...) it works. The article concludes with a case study of Long Day’s Journey into Night (2018), which contains more complicated puzzles and explains how mind-game narrative techniques create deceptive clues and induce deceptive retrospective attribution. (shrink)

Sudden enlightenment is awakening to be attained all at once. Hyun-Eung, a Korean Buddhist monastic, has proposed a new interpretation that sudden enlightenment is the revolutionary awakening of the dynamical and indivisible structure of cognitive subject and objects. I argue that Hyun-Eung’s ‘revolutionary enlightenment’ is achieved through a ‘paradigm shift’ in Thomas Kuhn’s sense as presented in his The Structure of Scientific Revolutions. Enlightenment is obtained when one’s essentialist and realist worldview is replaced, through a revolutionary change of paradigm shift, (...) by a new perspective based on the Buddhist teaching of dependent arising and emptiness. Prior to enlightenment, each person views oneself as a separate and independent individual who has her own essence. However, when our perspective on self and the world changes with the understanding of dependent arising and emptiness, it becomes clear that no one and nothing can exist independently of conditions. Everything comes into existence, abides, and passes out of existence only in dependence on conditions. Sudden enlightenment requires a revolutionary change in one’s perspective of self and the world. I conclude that this concept of revolutionary enlightenment aptly explains the features of sudden enlightenment. (shrink)

In the film “Kaili Blues” by Bi Gan, intricate clues create complex connections between the plots steered by various characters. This relationship manifests in splitting time and alternating between dream and reality. This article analyzes Bi Gan’s approach to temporality and dreams by focusing on how he employs various film metaphors to deal with poetic narratives in his films. The article consists of three sections: First, it introduces the (puzzle) storytelling form of “Kaili Blues” as a promising area in many (...) Chinese films. Second, it examines how puzzle films contribute to the ambiguity (plots) between characters from the perspective of infinite games. Moreover, third, the article discusses the two levels of metaphors in “Kaili Blues” that result from the condensation and displacement of metaphors, including the mutual projection of roles caused by the time-forking effect and the audience’s associations caused by the significance of dreams in Chinese tradition (or local) culture. (shrink)

本书吸取了近几年来马克思主义哲学史的研究成果,突出了马克思作为“第一小提琴手”的地位和作用,努力反映马恩之间卓有成效的分工和合作,补充了对《马克思恩格斯全集》(40~50卷)中过去未被注意的理论原理和 观点的阐述。.

This volume collects the latest findings of Prof. Yu Yingshih on modern confucianism research and includes theses such as Reflection and Future of Modern Confucianism a look at the modern development of confucianism from the shift in the keynote ideology of the Ming and Qing period, The Transition of China's Modern Values, Difficulties facing Modern Confucianism, Qian Mu and New Confucian and Confucianism and Daily Life.

This volume collects the latest findings of Prof. Yu Yingshih on modern confucianism research and includes theses such as Reflection and Future of Modern Confucianism a look at the modern development of confucianism from the shift in the keynote ideology of the Ming and Qing period, The Transition of China's Modern Values, Difficulties facing Modern Confucianism, Qian Mu and New Confucian and Confucianism and Daily Life.

In the national cultural and educational process of the 20-30's of the XX century a special place belongs to the well-known public-political figure, the founder of the Ukrainian sports and educational society Plast in Volodymyr-Volynsky county, a successful mentor and popular patriot of Ukraine, a great patriot of Ukraine.

Customer citizenship behavior has attracted widespread attention from scholars due to its capacity of enabling enterprises to gain competitive advantages of low costs and high efficiency by giving full play to the initiative of customers. Based on the S-O-R Model, we have established the theoretical model to study the influence imposed by social support of online travel platform enterprises on customer citizenship behavior against the backdrop of the sharing economy. This research tests the fitting of the theoretical model and its (...) fundamental hypotheses using 626 samples acquired from the investigation with SPSS26.0 and AMOS25.0. Results indicate that the social support has a positive influence on customer citizenship behavior. Social support could have a positive influence on positive emotions. Social support has no significant negative effect on negative emotions. Positive emotions have a positive influence on customer citizenship behavior. Negative emotions have a negative influence on customer citizenship behavior. Positive emotions play a mediating effect in the positive influence of social support on customer citizenship behavior. Social support could have a positive influence on customer satisfaction. Customer satisfaction has a positive influence on customer citizenship behavior. Customer satisfaction plays a mediating effect in the positive effect of social support on customer citizenship behavior. Positive emotions and customer satisfaction play a chain mediating effect in the positive effect of social support on customer citizenship behavior. (shrink)

The Einstein-de Broglie soliton concept is applied to simulate stationary states of an electron in a hydrogen atom. According to this concept, the electron is described by the localized regular solutions to some nonlinear equations. It is shown that the electron-solilon center travels along some stationary orbit around the Coulomb center. The electromagnetic radiation is absent as the Poynting vector has non-wave asymptote O(r −3)after averaging over angles.

Atomic-scale computer simulation has been used to study the thermally activated atomic transport of self-interstitial atoms in the form of planar clusters in pure Cu and f -Fe. There is strong evidence that such clusters are commonly formed in metals during irradiation with high-energy particles and play an important role in accumulation and spatial distribution of surviving defects. An extensive study of the mobility of SIA clusters containing two to 331 interstitials has been carried out using the molecular dynamics simulation (...) technique for the temperature range from 180 to 1200 K. The results obtained show that clusters larger than three to four SIAs are one-dimensionally mobile in both Cu and Fe. Large clusters of more than 100 SIAs in Cu and 300 SIAs in Fe have significantly reduced mobility. The problem of describing one-dimensional motion in three-dimensional space is discussed. An attempt is made to describe the mobility of SIA clusters within the approximation of 1D diffusion. For clusters in both metals the effective migration energy of 1D diffusion as estimated via the jump frequency of the cluster centre of mass is found to be independent of the number of SIAs in the clusters, although the cluster jump frequency decreases with increasing cluster size. Mechanisms of 1D mobility of interstitial clusters are discussed. (shrink)

本书包括《中国的公与私》和《公私》两部作品。《中国的公与私》由6篇文章会集而成;《公私》则是一篇较长的论文,对“公私”概念进行辞源性阐释.

本书论文大多围绕对康德、黑格尔与马克思思想的反思而展开讨论,进行了“不应该把近代西方哲学与当代西方哲学简单地割裂开来,也不应该“将对西方哲学的研究和对马克思哲学的研究抽象地对立起来”的思考。.