The phenomenon of corruption as a type of crime is immanently inherent in social and political reality. Sociality as a trans-societal universal form of human community is the environment in which corruption ties are born and function. The socio-political structure is organized as a collective effort, on the one hand, it overcomes disintegration, and on the other, it generates corrupt behaviour patterns. Corruption models of behaviour have an extremely wide scale of distribution and are characterized by active institutional expansion into (...) various spheres and institutions of modern society, they feed business relations and administrative activities, covering huge masses of the population. In this sense, their study is extremely important and relevant. (shrink)

Problem Statement. In modern conditions the reconstruction of self-developing socio-technological- ecological systems, which include man as its element, is actualized. The result of such a construction will be the management of the value of technogenic risk in its biological, social and civilizational forms. And the obvious consequence will be the transition of the development of biopolitical problems to a new, no longer international, but global-evolutionary level. The theory and practice of such a reconstruction can be designated by the category of (...) “Transbiolitics,” which implies the political institutionalization of “ecological re整ection. The article is a logical continuation of our previous publication devoted to the analysis of the transformation of the political process into the main factor of global evolution and the biopolitical transformation of the geopolitical landscape. The purpose of this paper is to create a general sketch of the con散guration of the main trends of the coevolutionary interaction of biological, sociocultural and techno-rationalist modules of the stable evolutionary strategy of the technogenic civilization in the space of bio- and geopolitical connotations of international relations. Based on a combination of methods of conceptual, discursive and political-anthropological analysis (in the context of transbiolitical paradigm) the content of the category “Transbiolitical Chronotope” is revealed: a geopolitically di䍕erentiated set of socio-cultural vectors of modern civilization evolution. In other words, the trans-biopolitical chronotope determines the direction of inclusive technological transformation of both cultural and ecological niche and the biosocial nature of man. The general conclusion/prognosis can be reduced to two theses. Firstly, transbiolitics, formed in a di䍕erentiated cultural-civilizational context, is currently being integrated into the general political process, partially replacing and partially intertwining with geopolitical doctrines in the sphere of international relations. Secondly, the growing con整ict of technological civilization with the cultural and ecological niche constructed by it through the turbulence of the geopolitical sphere of social life can bring the level of technological and civilizational risk to the existential boundary. (shrink)

Problem Statement. The process of global evolution has entered the Anthropocene. This fact has almost simultaneously generated two cardinal, inseparable imperatives in the rapidly changing ideological and outlook basis of modern civilization. Firstly, the feeling that the new geological epoch also requires fundamentally new algorithms guiding practical activity and its theoretical comprehension, justification in all spheres of political reality, with inevitable exit to the level of international relations and geopolitics. Secondly, the content of the categories of ANTHROPOCEN and (GLOBAL) CRISIS (...) overlap so diversely and widely that they form an almost inseparable logically and mentally amalgam. The purpose of this publication is to reveal the political aspects of the integration of new biopolitical issues into the life of modern society. The content of the term biopolitics is currently not formalized in a definitive form. In our concept, biopolitics is defined as the processes of implementing biopower, that is, the ability (direct or indirect) of the power structures of society to control and manipulate the performance of the biological functions of certain individuals. Based on a combination of methods of conceptual, discursive and evolutionary-anthropological analysis (the concepts of evolutionary strategy and cultural-ecological niche), possible scenarios for the future development of the political process at the domestic and international levels are identified. The mechanism of transbipolitical transition – the inclusion of civilizational and biological evolution in the political process – is investigated. The conclusion formulates the content of the category “transbiolitics” as the main element of rationalization of the global-evolutionary process in the globalizing world. Transbiolitics in our understanding is an international political problematic related to the rationalization of the global evolutionary process. Technologization of the global evolutionary process, the choice of implemented technological projects and forms of their institutional support is determined primarily by geo- and biopolitical motivation of local elites and humanitarian and other convergent technologies available to them. (shrink)

Topicality of the research topic. As a result of the COVID-19 pandemic, there is an increase in the instability of the structure of ecosocial systems. Technological innovations have led to a sharp deterioration in natural social ecodynamics. The aim of the research is the conceptual modeling of the proliferation of biopolitics from the social sphere to the field of international relations with the subsequent transformation into a systemic factor of the global evolutionary process. Research methods and results. The model is (...) based on our previously proposed concept of a three-module stable evolutionary strategy of technogenic civilization. In relation to the triple spiral of anthropo-socio-technogenesis, i.e., the historical development of the cultural-ecological niche of Homo sapiens, constructed by him, this means the following. Periods of stable progressive growth of evolutionary and civilizational success are replaced by periods of various scales crisis, up to civilizational or even biological-evolutionary singularity. During the crisis, the importance of the political factor increases sharply, and over the past 50 years, this primarily relates to the field of biopolitics. The regional differentiation of the biopolitical sphere reconstruction during the fight against the pandemic will inevitably complicate international relations not only between regions that belong to different cultural and civilizational types. Probably less so, the same problems will affect the reconciliation of differences caused by geopolitical, interethnic, religious and even economic (competition) reasons. The first phase of the adaptive civilizational response is to reduce the degree of connection between the individual socio-cultural elements of modern civilization, i.e., slowing down the globalization process and intensifying interregional conflicts of various contents. In particular, such contradictions will be most acute in the post-Soviet geopolitical space, where the conditions of the civilizational rift are imposed on the conflicts of the transition period. Due to the specifics of modern high technologies, the process will enter the phase of global socio-techno-ecological self-developing systems reconstruction, which includes man as its element. And the obvious conclusion will be the transition of the development of biopolitical issues to a new, no longer international, but global-evolutionary level. In our understanding, transbiopolitics is a political issue related to the rationalization of the global evolutionary process. The latter will become a bearing element of the global process of evolution of the noosphere with the subsequent complication and increase of cohesion between separate sociocultural types which are a part of system of the modern globalizing civilization. (shrink)

Applied technological developments are represented by (1) genetic engineering as management tools of biological evolution and (2) socio-economic engineering as management tools of civilizational and socio-cultural development. This binary structure logically follows from the postulated three-module organization of the sustainable evolutionary strategy of the sentient human being. Naturphilosophy once again acquires the status of the basis of the theory of evolution in an explicit way. There is a system of metaphysical postulates and ontological categories derived from the anthropic principle of (...) participation. For modern neoliberal political democracy, bio-power and biopolitics look like the most effective technology for stabilizing the scenarios and trends of the global evolutionary process that are optimal within this ideological system. Conclusions.Transbipolitics in our understanding is a political problematic related to the rationalization of the global evolutionary process. In the coming decades transbipolitics will become the carrier element of the global process of evolution of the noosphere with the consequent complication and increase of cohesion between the individual socio-cultural types that are part of the system of modern globalizing civilization. (shrink)

The article deals with the role of Russian culture in the period of the RF war against Ukraine. The history is considered as the basic structure that shapes the discursive foundation of identity. Historical narratives as well as the cultural background of imperial identity and risks of the full scale representation of Russian culture in the Ukrainian social consciousness are analyzed. The two tendencies are also comprehended — junk science foundation of geopolitical projects and devalu- ation of the historically formed (...) senses. So the communicative action is penetrated by the strategic action bazed on the false reality fundament, this significant element of the war of the world. The vivid example of junk science is the neoeurasian ideology, that defines the strategy of Kremlin informational attack on the Ukrainian identity. Standoff between the identities takes place in the course of the imperial mobilization project development. The symbiosis of governmental authorities and artists plays the key role in its realization. The author outlines the main features of the strategic effect of penetration into the core of communicative process and the false reality building. Also the author develops the thought that the heartbreaking and impetuous change of con- tradictory narratives are the one of the fundamental resources of information war. In particular it deals with the great Russian Simulacrum as the vivid example of the instrumental reason that is in the base of the information war against Ukraine. It is also defined the historical origin of the simulacra as the instrument of the Russian special services and the role of their partners — the iconic figures of the Russian literature — in the projects of the public opinion manipulation. (shrink)

Review of monograph: Malyarchuk О. М. Social and economic processes in the western region of the Ukrainian SSR : [monograph] / О. М. Malyarchuk. – Ivano-Frankivsk : Symphoniia forte, 2015. – 548 p.

When we look at the past of Ukraine, the names of our people and country, language and faith serve as the kind of guideline in search of sources. The creation of self-titles is often associated with the process of awareness of the people of their separateness.

In the complex process of the formation of new religious-religious paradigms, the problem of the interrelationship of religious and national is taken as a priority, since the synthesis of these elements influences the realization of religious experience and, in fact, acts as a characteristic feature of its functioning in the Ukrainian Greek Catholicism itself.

Досліджуються основні положення суфійської космології у їх зв’язку з антропологічними ідеями. Особлива увага приділяється відображенню і інтерпретації цих концепцій у дидактичних текстах і сучасній суфійській традиції. Інтелектуальна традиція суфізму поєднала, з одного боку, неоплатонічне ієрархічне бачення Світобудови, притаманне класичній арабомусульманській філософії (фальсафа), а з іншого – релігійні постулати, переосмислені крізь призму духовної традиції та індивідуального містичного досвіду. Суфійські автори і академічні дослідники розрізняють спекулятивний містицизм, або аль-тасаввуф аль-ільмі (теоретичний суфізм), або ірфан аль-назарі (споглядальне знання, гнозис) та аль-тасаввуф альамалі (практичний суфізм). (...) Водночас деякі сучасні вчені вважають, що дослідники, зосереджуючись в основному на вивченні теоретичних текстів, не приділяють належної уваги практичним. (shrink)

У статті виконано комплексне дослідження розвитку вітчизняного сортовивчення, зокрема, проаналізовано діяльність Сортівничо-насінньового управління Цукротресту. Визначено історичні та соціально-економічні передумови, які сприяли становленню сортовивчення та селекції в Україні у 20-х роках ХХ ст. Доведено, що Сортівничо-насінньове управління займалося селекцією й сортовивченням не лише цукрових, а й багатьох інших сільськогосподарських культур. Діяльність Цукротресту відіграла помітну роль у розвитку аграрного сектора України та суттєво вплинулана перехід дослідної справи в сільському господарстві на науковий рівень.

In the book “Freedom of the Will”, Jonathan Edwards put forward a strong ar-gument for theological fatalism. This argument, I suppose, can be considered as the universal basis for discussion between Fatalists and Anti-Fatalists in the 20th century, especially in the context of the most powerful argument for fatalism, introduced by Nelson Pike. The argument of Edwards rests upon the following principles: if something has been the case in the past, it has been the case necessarily ; if God knows (...) something, it is not the case that ~A is possible. Hence, Edwards infers that if God had foreknowledge that A, then A is necessary, and it is not the case that someone could voluntarily choose ~A. The article argues that the Edwards` inference Kgp → □p rests upon the modal fallacy; the inference „God had a knowledge that p will happen, therefore „God had a knowledge that p will happen” is the proposition about the past, and hence, the necessarily true proposition“ is ambiguous; thus, it is not the case that this proposition necessarily entails the impossibility of ~p; it is not the case that p, being known by God, turns out to be necessary. Thus, we can avoid the inference of Edwards that if Kgp is a fact of the past, then we cannot freely choose ~p. It has also been shown that the main provisions of the argument of Edwards remain significant in the context of contemporary debates about free will and foreknowledge. Additionally, I introduce a new challenge for fatalism – argument from Brouwerian axiom. (shrink)

Розглядаються основні теорії комічного, що належать до класичної парадигми філософствування (Т.Гоббса, І.Канта, Г.Гегеля, З.Фройда та ін.), розкривається їх взаємозв’язок та еволюція поглядів на проблему комічного. Комічне сформувало особливий культурний пласт – світ сміху, який постійно протиставляється світу серйозному. Мета цієї статті – дати загальний огляд основних теорій комічного в західній філософській думці. Розгалужена культура сміху, заснована на комічному в житті та мистецтві, має глибоке історичне коріння.У класичній західній філософії існують три види традиційних теорій сміху: переваги, невідповідності, розрядки. Основні положення теорії (...) переваги були викладені Аристотелем і Платоном і домінували у західному мисленні про сміх протягом двох тисячоліть. Вважалось, що сміх виражає почуття переваги над іншими людьми або над нашим колишнім станом.Другим підходом до вивчення проблеми гумору була теорія невідповідності яка виникла у 18 столітті, щоб кинути виклик теорії переваги,. У той час як теорія переваги стверджує, що причиною сміху є почуття переваги, то теорія невідповідності вважає, що причина сміху –це сприйняття чогось невідповідного, чогось, що порушує наші розумові моделі та очікування. Зараз це домінуюча теорія гумору у філософії та психології.Теорія розрядки стверджує, що сміх позбавляє від накопиченої нервової енергії. Засновниками цієї теорії є Герберт Спенсер і Зигмунд Фройд. У статті зазначається, що кожна з теорій гумору здатна пояснити лише деякі з комічних проявів. Проте кожен тип теорії висвітлює певний аспект гумору. А тому ведеться подальший пошук філософського обґрунтування такого складного поняття, як сміх. (shrink)

The codification of language has both its advantages and disadvantages, both its prospects and its limitations. It is possible to determine this not from linguistic, but from meta-scientific, namely philosophical positions. At the heart of the codification procedure is the creation of specialized dictionaries based on a particular national language. The language of science is also always built on the basis of a certain national language — even if this language later serves as the language of international scientific communication (for (...) example, English). At the same time, codification of the language of science should reproduce the most significant resources of natural language as a symbolic system, as well as develop the institutional potential of science based on the capabilities of language as an institution. The codification of language of science should perform three main functions: descriptive-classification, system-legitimation and projective-predictive. The language of science is the embodiment of the symbolic universe studied by social phe- nomenologists Peter Berger and Thomas Luckmann, and at the same time must correspond to the four main functions of the system of action, which were distinguished by Talcott Parsons. Codification is a relentless process that reflects and stimulates the development of language as a symbolic system, the meaning of which is set by specific language practices. The language of science is a set of all language practices of scientists in various fields, these practices must be harmonized through the codification of the language of science, while they constantly stimulate the renewal of codification of the language of science. It should be done through the creation of new practices and new scientific objects — and through the extrapolation of the application of existing terminology to new scientific fields as well. (shrink)

Свобода постає як добра воля і вільний вибір громадянина, коли він виявляє себе як волонтер. Крім того, волонтерство завжди спрямоване на спільне благо і є важливою і відповідальною роботою, попри те, що до неї не може бути примусу. Назріло осмислення того, що волонтерство присвячене не супутнім або другорядним суспільним справам, як наприклад, піклування про хворих вуличних тварин або екологічні рухи, але стосується самого сенсу суспільного життя як щирого прагнення творити добро для інших і піклуватися про створення спільного блага – незважаючи (...) на меркантильний інтерес та егоїстичні мотиви. Волонтерство показує, що найважливіші речі у взаємодії з іншими людьми не можна виміряти грошима чи домаганнями влади. Уся історія філософії додає важливі сенси до осмислення специфічної свободи як вона себе врешті-решт проявляє у волонтерському русі. Філософія волонтерського руху – це практична філософія свободи. Слід здійснити філософське переосмислення досліджень свободи людини як громадянина і як учасника інших соціальних взаємин, яке було здійснене у історії філософії з найдавніших часів. У даній статті лише позначено пунктиром основні ідеї, які мають значущість для філософії волонтерського руху сьогодні і які було сформульовано у різний період класиками філософської думки у світі і в Україні. У античності важливими є концептуалізації свободи Сократом та його послідовниками, а також представниками епікуреїзму та стоїцизму, у Середні віки – Святим Августином, Томою Аквінським, згодом – Мартином Лютером і Еразмом Ротердамським, у Новий час – концепції громадянських свобод Томаса Гобса, Жан-Жака Русо та інших, у філософії німецького ідеалізму важливим є зв’язок свободи і свідомості, у філософії лібералізму та прагматизму виявлено інституційні засади свободи, сучасна політична філософія розкриває зв’язок свободи особистості і її роль у розвитку громад. Дослідження свободи відіграють важливу роль у розвитку української філософії щонайменше від Григорія Сковороди. Сучасні дослідники присвятили темі волонтерства дослідження у царині психології, соціальної роботи, політології та інших соціальних та гуманітарних наук, тоді як філософські дослідження свободи під кутом зору аналізу волонтерського руху лише починаються. (shrink)

The article considers the narrative component of porn, in particular its temporal aspects. Pornography is defined as specific exonarrative, which is a form of disclosure/stimulation of sexual act as continuation of sex/narrative on the other side. The article determines out several moduses of time in the exonarrative of porn. In particular, it is argued that the sequence of variation and the sequence of scenes form the linear time of porn, which intersects the time delay. Emphasis is placed on continuation, repetition (...) and delay as modus of time of porn/sex that are directly related to enjoyment. Finally, it is concluded that the chronotope of the pornographic exonarrative is -here-being. Further, command/subjugation is considered as the main structural opposition in exonarrative of porn. In this context, porn and magic are compared. This is a magical time of magic, the action of which to take place immediately, as soon as there is a command. Thus, the magic of porn expresses/exposes the power, the paradigm of which is sex. The magical function of sex is to perform immersion when a certain multiple of sexual attributes has multiple reflections. And the porno-narrative homeomorphism of sex is revealed in the obligatory reciprocity, no matter what the social positions of bodies and actors. Porn is a utopia in which any possible antagonism, any problem is removed by sex. Sex is solution or deviation from the problem. The pornographic exonarrative transposes the solution into another/external plane, on the other side of the problem. Finally, it is argued that enjoyment arises from the creation of tension between the urgency of nature, passion, flesh, on the one hand, and the projection of history, ritual, language, on the other. (shrink)

The relevance of the chosen topic of the article is determined by the need to improve the system of educational activities in postmodernism. The article provides a theoretical analysis of developments on the topic, substantiates axiological perspectives of educational activities in postmodern philosophy, gives a description of axiological areas of academic activity in postmodern philosophy; the main directions of the philosophy of education in the epoch of postmodernism are determined; the vision of a new paradigm of education in the works (...) of researchers and scientists is presented. The article analyses the understanding of the problems of education in the European philosophical and pedagogical tradition of the XX-XXI century, gives a brief overview of systematic works on the philosophy of education of prominent Western researchers of these problems, taking into account their proposed educational values. Based on the analysis, the article's author concludes that it is necessary to critically review several traditions for the philosophy of education and the choice of approaches in understanding the values of modern education. The article's author notes the emergence of new axiological paradigms of education in the philosophy of education of the late XX - early XXI century, associated with the development of cultural-centric and global-historical trends in philosophy. (shrink)

Mark Jago has introduced a short Fitch-style argument for truthmaker maximalism – the thesis that every truth has a truthmaker. In response to Jago, Trueman argues that the Fitch-style reasoning allows us to prove the opposite – no truth has a truthmaker. In the article, we consider the debates between Jago’s truthmaker maximalism and Trueman’s truthmaker nihilism. Also, we introduce a short Grim-style argument against Jago’s truthmaker maximalism.

Oleh Shepetyak. Monotheistic tendencies of Egypt's religions of the pre-dynastic and early dynastic period. The study analyzes the religion of ancient Egypt, and it proved the presence of a clear monotheistic tendencies. The article provides a brief examination of the historical landmarks of Egyptian culture, its literary achievements inspection and analysis of earlier beliefs, which are at the center of the personality of Seth and Horus, and other deities who have the zeal of the late myth associated with them.

In the article of Oleh Shepetyak "The Christianity of Franks: the Formation of the Vector of European Civilization" is analyzed the Christianization of Western Europe and the Rolle of Franks in this difficult process. The basis of the European civilization is Christianity. The Christianization of the European peoples was a difficult and ambiguous process. Many Germanic peoples, which settled down in Europe, had accepted the Christianity in its Arianism version. The main factor, which caused the domination of Catholic Church (...) in Western Europe and the crowning out of the Arianism, was the political domination of the Franks and the Frank's conquest of the Germanic peoples. The changes of the dynasties of Frank's Kingdom and the change of Europa's political map Europe had played very impotent role in the Christianization Europa's. In the article is highlighted special role of two Frankꞌs Kings Clovis and Charles the Great in the Process dissemination of Christianity in Europe. The analyze of these facts of the religious history Europe's is the object of this article. (shrink)

In the article the attitude of the social and political elite to the existence of independent Ukraine. For this purpose analyzed the major geopolitical concepts and legal documents on foreign policy that defined the Russian policy on post-Soviet states during the 1990s. Common to all these works have analyzed the declaration of the Russian Federation Centre the former Soviet Union and former Soviet territory republics - the Russian zone of vital interests. Also, attention is focused on the plans of the (...) Russian social and political elite to restore the former USSR new association with the dominant role of Russia in it. The emphasis is on the negative perception of independence of Ukraine in the Russian social and political thought. Also accented Russian politicians to substantiate the need to restore political unity of the Slavic peoples, to return the "natural" geopolitical status of Russia, provide a geopolitical control over the territories that were part of the USSR. Political, economic, military and informational relationship between Ukraine and Russia in terms of Russian politicians, the long-term national interests of Russia. On the contrary same integration of Ukraine to other international entities threat to the Russian Federation and the plan of building a "Great Russia". The influence of these concepts on the formation of foreign policy strategy, particularly in the current policy of Russia towards Ukraine. It is assumed that it is the political rhetoric of the Russian national patriots and left gave impetus to the efforts of great practical implementation of their geopolitical goals, including through the brutal interference in the internal affairs of Ukraine. (shrink)

The article is devoted to the question of whether unknowable obligations are possible. According to the popular view (known as Access), an act is obligatory only if its agent can know that this act is obligatory. Sorensen (1995) argues against Access, and Sider and Wieland both defend Access by suggesting (S) – For any obligation O, individual X must refrain from making O unknowable. We consider various difficulties concerning the possibility of (S) – an infinite regress, self-referential nature of (S), (...) unprovability of (S). It is argued that (S), from a certain perspective, is itself the unknowable obligation. Keywords: Obligations, access, regress, self-reference. (shrink)

RESUMO Este artigo é dedicado ao argumento contra o Requisito de Existência fornecido por Takashi Yagisawa. Argumentamos que o cerne do argumento de Yagisawa – a Forte Iterabilidade – não pode ser inferido pela ideia de contingente a priori (Kripke) e é incompatível com a ideia de @-transformação (Plantinga). Assim, essas ideias, contrariamente a Yagisawa, não podem servir de base metodológica da Forte Iterabilidade. Também argumentamos que a Forte Iterabilidade é incompatível com o Princípio Constitutivo. Finalmente, mostramos que o conceito (...) de propriedades indexadas pelo mundo (o argumento de Yagisawa se fa na ideia de propriedades indexadas pelo mundo) é inconsistente e, mesmo que o defensor da Forte Iterabilidade possa resistir a esta objeção, a Forte Iterabilidade deve ser abandonada. (shrink)

O.Bornovolokov. Constituent Assembly of the Churches of the Christians of the Evangelical Faith in 1929: Historical and Religious Analysis. Many different protestant movements are present in the modern Ukraine of the beginning of the XXI century. Pentecostal churches make up a large part of those movements. Pentecostal movement is the second largest one in protestant world. This article reviews historical issues of the development of the Pentecostal churches of the Christian of Evangelical Faith. Inaugural Congress of Christians of Evangelical Faith’ (...) Churches of Ukraine which took place in 1929 is reconstructed on the basis of archive materials, monographs and memoirs. The first part of the article introduces the subject, revealing its general historical aspects. The By-Laws and main beliefs of the Union of Christian of Evangelical Faith of Ukraine as of 1929 are analyzed; the article is making a summary of their most important component parts. (shrink)

The universal concept, the logical center of understanding the problem of spirituality is man. Awareness of a person of his place in the world, the meaning of his being becomes the core idea of the era. At the same time in the public consciousness there is a significant qualitative shift in the direction of priority of humanistic values, when the priority is the question of moral comprehension of reality.

On November 28-29, 1997, a conference meeting of UAR was held in Kyiv, in which representatives of 13 regional and 2 city centers took part. A report by the President of the Association was discussed and approved by the prof. A. Kolodny There was a fruitful professional work of Ternopil, Poltava, Sevastopol, Lviv, Sumy, Volyn and Odessa centers. At the same time, it is indicated on passivity in the organization of religious studies of Zhytomyr, Chernigov, Chernivtsi, Mykolayiv, and Kharkiv branches (...) and the loss of ties with the Board of the UAR of Transcarpathian, Donetsk and Vinnytsia cells. (shrink)

There are the problems of religious outcomes of law, genetic connection of religious and legal conscience, functional interaction of religious and lawful relations, the peculiarities and dependence of the religious and legal creation of regulatory act in the context of the civil society formation in Ukraine are disputed.

The person, as an active participant in the religious relations, creates a specific place of residence, which makes it possible to enter a certain religious structure. This place or religious environment is an apysis of interdependence of an individual and a transcendental one; in it the formation, development and functioning of religious relations takes place, the interrelation of man with God is ensured. What is the religious environment of a person, in what is its speciality and the difference from other (...) spheres of assertion of personal being? (shrink)

In this article the analysis of anthropological concepts which were formulated in the Catholic theology of the German-speaking area in the epoch after the Second Vatican Council is performed. The ideas of K. Rahner, E. Coreth, J. Ratzinger and W. Kasper are represented. The main idea expressed by these thinkers, is the presence of divine origin in the human spirit that defines human nature, completes the human essence and elevates man to the sphere of the transcendent and enables his/her connection (...) with God. (shrink)