The Tractatus revolves around the connection between two central topics – the preconditions of symbolic representation and the nature of logic-cum-philosophy. Proper philosophy is an activity, namely of revealing the hidden structures that allow language to represent reality by way of logical analysis. At the same time the main purpose of such logical analysis consists in revealing metaphysical statements to be nonsensical. In the subsequent development of analytic philosophy, these two ideas parted company. The positive aim of revealing the logical (...) form of sentences resulted in a program closely associated with Davidson, namely a theory of meaning for natural languages that yields metaphysical corollaries. The negative aim of overcoming metaphysics ushered in the activity of dissolving conceptual confusions through conceptual rather than logical analysis, propelled by the later Wittgenstein. My presentation pursues these historical lines of influence. But the ultimate aim is a substantive one, namely to establish whether the two projects can be kept apart. With the later Wittgenstein, I criticize the claim that formal calculi constitute the hidden structure of natural languages. But I also contend that the hope of engaging in anti-metaphysical dialectic without relying on logico-conceptual analysis of some kind falls prey to a “myth of mere method”. (shrink)

P.F. Strawson and his Philosophical Legacy aims to bring out the continuing relevance of Sir Peter Frederick Strawson’s (1919–2006) work for current philosophical debates. It is the first collection of essays published after Strawson’s death that covers the full range of his work. The focus in contemporary work on Strawson is often on his relation to Kant or his paper ‘Freedom and Resentment’. While this volume gives due attention to these topics, it also includes essays on Strawson’s lasting contributions to (...) the philosophy of language, metaphysics, epistemology, perception, moral philosophy, and philosophical methodology. The authors of this volume seek a balance between exegesis of Strawson’s work, critical engagement, and the study of subsequent developments. (shrink)

This article is devoted to the historical roots of the quest for rigor associated with analytic philosophy. Starting out from distinctions between different senses of “rigourµ, it considers the rather diverse conceptions and pursuits of rigour in Frege, Russell, Moore, Wittgenstein and Carnap. On that basis it diagnoses a potential conflict that some of them were aware of, but that has been ignored by recent commentators, namely between certain kinds of rigour on the hand, clarity and surveyability on the other. (...) That conflict is related to the contrast between formal and non-formal ways of pursuing rigour. Frege, Wittgenstein and Carnap occupy distinct positions concerning both issues. Nevertheless, all three are united with n the hope to achieve philosophical progress by means of clear questions and statements put in the service of rigorous argument. (shrink)

This is a collection of essays on Wittgenstein and Wittgensteinian themes that appeared between 1996 and 2019. It is divided into three parts, with a common trajectory laid out in a substantial introduction. The first part links meaning, necessity and normativity. It defends and modifies Wittgenstein’s claim that the idea of a ‘grammatical rule’ holds the key to understanding linguistic meaning and its connection to necessary propositions. The second part elucidates the connections between meaning, concepts and thought in Wittgenstein and (...) beyond. It shows how he laid the grounds for a sound understanding of four contested issues—radical interpretation, concepts, nonsense and the scope and limits of animal thought. The third part provides a qualified defence of Wittgenstein’s influential yet extremely controversial idea that philosophical problems are conceptual, and thereby rooted in confusions concerning the meanings of and semantic relations between linguistic expressions. Against irrationalist interpretations, Glock demonstrates that Wittgenstein’s method is argumentative rather than therapeutic. The essays reconstruct Wittgenstein’s writings in a way that identifies the often cryptic problems and arguments in his work. This sets them apart from a currently popular trend of therapeutic interpretations, as in the ‘New Wittgenstein’ school. By contrast to other critics of such interpretations, Glock acknowledges that they are to a limited extent warranted by some aspects of Wittgenstein’s work, e.g. concerning the notion of nonsense or what he calls ‘the myth of mere method’. At the same time the essays convincingly criticize these aspects and show that they are not presupposed by the more important lessons that Wittgenstein still has to teach. The collection brings out the abiding relevance of Wittgenstein’s reflections to contemporary debates on central themes such as the importance of normativity, the foundations of meaning and necessity, the nature of concepts, the possibility of animal thought and the proper method of philosophy. (shrink)

Social media platforms play a central role in the structure of political discourse today. It is imperative to theorise about why and how we should regulate these institutions to manage some of the problems they raise for political discourse, namely misinformation and disinformation, hate speech, and polarising content. In this paper, I scrutinise their business models to form a basis of justification and strategy to regulate social media platforms. I argue that, in virtue of their business models, platforms are morally (...) complicit with malicious actors in quickly and widely spreading their disinformation, hate speech, and provocative claims. I do this by rejecting the claim that platforms are merely intermediaries that reflect their users popular preferences and therefore cannot be complicitous with malicious actors as they have no intentional participation. With this basis of justifying regulation, I propose a progressive tax on platforms advertising revenue based on the number of users they have and show how this is preferable to banning the business model. This can remove the main incentive social media platforms have to be complicit with malicious actors without further consolidating the ‘winner take all’ nature of the social media market. (shrink)

While artificial intelligence (AI) is increasingly applied for decision- making processes, ethical decisions pose challenges for AI applica- tions. Given that humans cannot always agree on the right thing to do, how would ethical decision-making by AI systems be perceived and how would responsibility be ascribed in human-AI collabora- tion? In this study, we investigate how the expert type (human vs. AI) and level of expert autonomy (adviser vs. decider) influence trust, perceived responsibility, and reliance. We find that partici- pants (...) consider humans to be more morally trustworthy but less capable than their AI equivalent. This shows in participants’ re- liance on AI: AI recommendations and decisions are accepted more often than the human expert’s. However, AI team experts are per- ceived to be less responsible than humans, while programmers and sellers of AI systems are deemed partially responsible instead. (shrink)

What did the early Greek philosophers think about animals and their lives? How did they view plants? And, ultimately, what type of relationship did they envisage between all sorts of living beings? On these topics there is evidence of a prolonged investigation by several Presocratics. However, scholarship has paid little attention to these issues and to the surprisingly "modern" development they received in Presocratics' doctrines. This book fills this lacuna through a detailed (and largely unprecedented) analysis of the extant evidence. (...) The volume includes also the first extensive collection of the ancient sources pertaining to living beings and life in early Greek philosophy, organized chronologically and thematically. (shrink)

Jean Jacques Hess (1866–1949) was the first professor of Egyptology at the University of Fribourg and the first professor of Islamic Studies at the University of Zurich. This workshop and exhibition explore J.J. Hess’ diverse interests in languages like Demotic and material cultures.

The definition of ‘patient’ is commonly taken for granted and considered as obvious, but the term is rather underconceptualised in the literature. In this paper, it will be argued that the criterion of suffering can be considered a sufficient criterion for a parent to be considered a secondary patient when their seriously ill child is receiving medical care (i.e. not necessarily the parents themselves) – these parents are sufferers in virtue of the suffering of others. The nature of parental and (...) child health and well-being is clearly relational and bidirectional, thus also a bidirectional and relational integration of parental and paediatric patient care is necessary. A genuine expansion of the concept ‘patient’ to parents, both practically and theoretically, can help to bring awareness to the closely intertwining, interacting and interdependent vulnerabilities of both parties, the potential conflicts of interests involved, and also to demand support and reduce hurdles, for example, in reimbursement by health insurers. Treating parents as patients will (1) help the affected child (the primary patient), as unhealthy and/or mentally unstable parents are likely to negatively influence a child's treatment and (2) prevent the parents (the secondary patients) from becoming primary patients themselves due to their suffering because of their child's illness. (shrink)

Philosophy in the Islamic world is a comprehensive and unprecedented four-volume reference work devoted to the history of philosophy in the realms of Islam, from its beginnings in the eighth century AD down to modern times. In the period covered by this second volume (eleventh and twelfth centuries). Both major and minor figures of the period are covered, giving details of biography and doctrine, as well as detailed lists and summaries of each author’s works. This is the English version of (...) the relevant volume of the Ueberweg, the most authoritative German reference work on the history of philosophy ( Philosophie in der Islamischen Welt Band II: 11.–12. Jahrhundert. Zentrale und östliche Gebiete, Basel: Schwabe, 2021). (shrink)

At the end of his book about the aerial war in Germany and Englandduring World War II, Dietmar Süss concludes that since then the kill-ing of civilians has always been tactically and strategically taken intoaccount in war (Süss, 2011, 581). According to the author, the readinessto attack enemy cities and to accept the fear, defenselessness, and thedeath of the local population has been part of the arsenal of ideas in-forming aerial warfare theory, and the fate of the population is usuallynot (...) a matter of debate. In his book, he has unearthed all the available testimony from people on both sides of the air war and illuminated the rather underexposed perspective of those who have experienced the difficult conditions of aerial warfare.The following essay is a reflection on the air war, and its technical evolution into the drone war, in relation to traditions of storytelling,female handicraft, and Afghan carpet culture. I will compare different ways of critiquing the drone war, namely interventions through the humanities on the one hand and contemporary art on the other, as well as handknotted rugs. (shrink)

After Transcritique: On Kant and Marx (2003), Karatani Kōjin’s new book The Structure of World History presents another engagement with Marxian theory from a ‘heterodox’ standpoint. In this book, rather than viewing The Structure of World History from the aspect of mode of production in the conventional ‘Marxist’ sense, Karatani shifts perspective to the modes of exchange. To this end, Karatani appropriates what he sees as Marx’s emphasis on ‘exchange’. In the present essay, by looking at the textual evidence, I (...) critically evaluate whether this appropriation of Marx’s theory is justified. I furthermore contend that Karatani’s reading of the concepts of value, money, capital, and surplus-value from the standpoint of ‘exchange’ (i.e. circulation) arises from a grave misconstrual of Marx’s critical intent. Accordingly, Karatani neglects the critique of exploitation and the systematic production of poverty that informs the basic assumptions of Marx’s analysis of the capitalist mode of production. (shrink)

In her latest issue paper, "The Geopolitical implications of the Taiwanese elections for China, the United States and the world," Simona A. Grano, TOY Senior Fellow on Taiwan at the Asia Society Policy’s Center for China Analysis, looks at the electoral results and the winning candidate and discusses the impact of an alternative KMT victory. She also examines China’s attempt to influence the elections, and analyzes likely trajectories for U.S.-China relations and geopolitical implications for the world.

Scenarios are a key tool for education, training and research in ethics. The presented collection of scenarios in military medical ethics constitutes a valuable resource for trainers and researchers. It shall support deploying military medical personnel and those who organise training and education to better prepare for missions. To achieve this aim, the MME scenario collection • collects and publishes experiences, reports, and scenarios in a searchable database and • provides an opportunity for those returning from missions to (anonymously) contribute (...) their experiences and to share it with others. • Introductory texts and teaching and/or self-learning material shall be added over time. • The thematic scope of the scenario collection could be extended to include ethical challenges of humanitaMrian actors, which are often similar to the experiences of their military counterparts. (shrink)

Three textual traditions can be discerned in Arabic medical literature: the early translations from Greek, Syriac and Indian sources; the autochthonous tradition, which reached its height between the tenth and thirteenth centuries; and the translations from Latin sources, beginning in the seventeenth century. This study traces the medical use of mercury and its derivatives within these traditions. The Greek works translated into Arabic like those of Galen or Paul of Aegina did not prescribe mercury as a remedy for human beings (...) because of its toxicity. However, many scholars of the second period, including Rhazes (d. 925), Ibn al-Jazzār (d. 979), Avicenna (d. 1037), Abū l-ʿAlāʾ Zuhr (d. 1131) and Muḥammad al-Idrīsī (d. 1166), described the external application of mercury. Many terms were used to describe these varieties of mercury – the living (ziʾbaq ḥayy), the dead (ziʾbaq mayyit), the murdered (ziʾbaq maqtūl), the sublimated (ziʾbaq muṣaʿʿad) and the dust of mercury (turāb al-ziʾbaq). To reconstruct the meaning of these terms, I examine various recipes for mercurial preparation given in these works. The internal use of mercury is documented in the sixteenth century in a work by Dawūd al-Anṭākī (d. 1599), who used the term sulaymānī to refer to a sublimated derivative of mercury. I attempt to reconstruct the modalities of knowledge transmission from the Indian and Persian East into Arabic medicine, and from the Arabic world into the Latin West. I also address the impact of translations into Arabic of Latin works in the seventeenth century, such as the Practicae medicinae and Institutionum medicinae by Daniel Sennert (d. 1637), the Antidotarium generale et speciale by Johann Jacob Wecker (d. 1586) and the Basilica Chymica by the Paracelsian Oswaldus Crollius (d. 1608). (shrink)

In this chapter, I examine the use of mercury with a special focus on its application as an ingredient in antisyphilitic medicines and therapies in a selection of medieval Persian scientific texts that represent either the earliest or the most influential works of their genre. Works examined include the earliest Persian pharmacological work, written by Abū Manṣūr Muwaffaq between 965 and 975 CE, which mentions mercury as a medicine against skin diseases and “killed mercury” (zībaq-i kušta)1 as a poison; a (...) general work on medicine written by Bahāʾ ad-Dawla Rāzī in 1501–2 CE, in which syphilis is described for the first time in Asia; a chapter from the Ǧāmiʿ al-fawāʾid (c.1511 CE) by Yūsufī, the earliest Persian work in which mercury plays an unmistakenly dominant role in the treatment of syphilis; and finally, the first Persianmonograph on syphilis, written by Imād al-Dīn Maḥmūd Shīrāzī in the mid-sixteenth century, which lists recipes the author claims are derived from Chinese and European sources. This article will furthermore provide the first complete translation into a European language of Yūsufi’s chapter on syphilis in the Ǧāmiʿ al-fawāʾid, together with an edition of the Persian text. (shrink)

How evaluative are legal texts? Do legal scholars and jurists speak a more descriptive or perhaps a more evaluative language? In this paper, we present the results of a corpus study in which we examined the use of evaluative language in both the legal domain as well as public discourse. For this purpose, we created two corpora. Our legal professional corpus is based on court opinions from the U.S. Courts of Appeals. We compared this professional corpus to a public corpus, (...) which is based on blog discussions on the internet forum Reddit. While many linguistic phenomena can give insights into evaluativity, we investigated the use of a wide selection of evaluative adjectives (more specifically, thick adjectives) to gain a more comprehensive picture of the degree of evaluativity in the legal domain. Our analysis shows that legal professionals use thick terms less evaluatively than laypeople, which suggests that legal texts are less evaluative than ordinary discussions. This result, more generally, supports the philosophical idea that thick concepts may vary in their evaluative intensity. (shrink)

In his letters to Roman aristocratic women about the proper use of scripture, Jerome dismissed purple makeup and any adornment of books with luxurious materials as wasteful distraction from the content of the text. He contrasts makeup and precious clothing with the textual correctness of his scholarly emended manuscripts and with corporal mortification and ascetic practices. Jerome’s dismissal of the materiality and sensuality of books goes hand in hand with a binary gender model that associates the philological work upon the (...) text and the renunciation of its adornment with male scholarship. In order for women to become equal to men through the study of scripture, Jerome extols the performance of a textual asceticism that suppresses the makeup of books and of female bodies alike. His makeup criticism is part of a larger discourse that expresses a persistent fear of a sensual engagement with the materiality of scripture in binary gender stereotypes. A close reading of the purple metaphors employed by Jerome reveals their roots in the rhetorical appraisal of eloquence and poetic language precisely through the materiality of the text. (shrink)

The scholarship on the cult of the Jesuit missionary of Asia, Francis Xavier (1506–1552), has focused primarily on India, Portugal, and the Italian Peninsula. Yet the veneration of Xavier through images was global in scope. This article assesses the full extent of his cult by considering the spaces and places of likenesses of Xavier first in Goa and then its worldwide expansion during and after his canonization cause. How and where did the devout interact with these images throughout the early (...) modern world? The result reveals the broader geography of the cult of the new «Apostle of the East» in places overlooked in the field of research by examining the quotidian use of devotional objects that prefaces and postdates Xavier’s canonization in 1622. (shrink)

Dedicated to the memory of Hans Cools who suddenly passed away in April 2021 in the middle of his thorough and fascinating work on Semantic Web Technology Some of the most tedious technical problems that a scholar in the digital humanities faces today is connecting multiple software solutions from various origins, supplementing the missing ones, and making the whole into a consistent and stable workflow solution. [1] The subject of the present article, Inseri, is neither a special tool for manuscript (...) transcription, nor an easy-to-use TEI editor: it is a framework that can hold those software pieces together in a precise way and help the researcher with the dataflow from one step of the project to the other. The aim of the article is to present, on the one hand, the philosophy of Inseri, and, on the other hand, to go through the typical stages of a manuscripts-based critical edition project, following the flow and the transformation of the data. (shrink)

Rezension zu / Review of: Weber, Torsten: : Embracing 'Asia' in China and Japan. Asianism Discourse and the Contest for Hegemony, 1912–1933.

Based on a historically informed comparative perspective, the chapter critically reviews topics and debates in research on the issue of family with a view to the Middle East and North Africa region. It outlines different trends in the field and discusses both the limits of specialized knowledge production on the topic as well as the potential contribution of area-specific perspectives in family studies more broadly. The chapter unfolds the complexity of findings from qualitative research in history as well as the (...) social sciences and describes its uneasy relationship with macro-perspectives on family change and demography. Special attention is paid to critical concepts and new paradigms emerging from the field that tie in with feminist and gender theories. (shrink)

Giving money to others feels good. In the past years, this claim has received strong empirical support from psychology and neuroscience. It is now standard to use the label ‘warm glow feelings’ to refer to the pleasure people take from giving, and many explanations of apparently altruistic behavior appeal to these internal rewards. But what exactly are warm glow feelings? Why do people experience them? In order to further our understanding of the phenomenon, we ran two studies: a recall task (...) in which participants were asked to remember a donation they made, and a donation task in which participants were given the opportunity to make a donation before reporting their affective states. In both studies, correlational and experimental evidence converge towards the conclusion that, if the nature of the warm glow is straightforward, its source is multifaceted. Regarding the nature of ‘warm glow’, the pleasure people took in giving was mainly predicted by one particular positive emotion (‘joyful feelings’) and was indeed described by participants as a ‘warm’ sensation. Regarding the underlying psychological mechanisms, ‘warm glow’ feelings were elicited both by positive appraisals regarding the donor’s moral character and positive appraisals regarding the actual impact of the donor’s donation on the welfare of others. We discuss the implications of these findings for the role of positive emotions in explaining why people give. (shrink)

This article examines Wittgenstein’s criticism of Moore’s use of “know”, as he developed it in On Certainty. Arguing against much of the literature, the author claims that, by Wittgenstein’s own lights, Moore was not talking nonsense. He does so by showing, first, that the standard reading is based on the idea that hinge propositions are non-epistemic, and second, that Wittgenstein’s alleged adoption of the non-epistemic view is not adequately supported by the textual evidence. The author argues that claims to the (...) contrary depend on an undue conflation, on the part of interpreters, of Wittgenstein’s treatment of psychological avowals in Philosophical Investigations and his discussion of hinge propositions in On Certainty. Moreover, a closer look at Wittgenstein’s objections to Moore shows that Wittgenstein himself repeatedly charged Moore with a similar confusion between the status of psychological statements and the status of his common-sense truisms. (shrink)

Taiwan held its first direct presidential election in 1996, and since then, it has undergone three peaceful transfers of power, in 2000, 2008, and 2016. The country is now preparing for the next round of national elections in January 2024, when the Taiwanese people will choose a successor to President Tsai Ing-wen. Questions about cultivating friendlier ties with China or strengthening Taiwan’s own identity and sovereignty have dominated past elections. With geopolitical tensions on the rise, this electoral contest could mark (...) a turning point for the island. Three candidates are running for the presidency (one of them set to become the Vice-Presidential candidate for the opposition camp, as of November 18): two from mainstream parties, one from a relatively new third political force. Each of the candidates brings a different approach to cross-Strait issues, the front-page subject in these elections. While Tsai’s party, the Democratic Progressive Party (DPP), and the Kuomintang (KMT) are seeking to consolidate support from their own political bases, the third party on the scene, the Taiwan People’s Party (TPP), is focusing on youth, with several polls showing the TPP candidate as the front-runner among voters aged 20 to 40.The winning party will determine the trajectory of future relations between China, Taiwan, and the United States. This paper first presents an overview of Taiwan’s electoral system and then summarizes the candidates’ positions in the polls. Then, the paper introduces each party and its candidate, sketches the ideological positions that the parties and candidates represent, and analyzes the roles played by China and the United States in the elections. (shrink)

In this chapter we consider the tension between how pain researchers today typically define pains and the dominant, ordinary conception of pain. While both philosophers and pain scientists define pains as experiences, taking this to correspond with the ordinary understanding, recent empirical evidence indicates that laypeople tend to think of pains as qualities of bodily states. How did this divide come about? To answer, we sketch the historical origins of the concept of pain in Western medicine, providing evidence that during (...) large swaths of this history, medical experts characterized pains as laypeople tend to today—that is, as qualities of bodily states. The conception of pains as experiences that we find in contemporary definitions seems to be a relatively recent development corresponding with changes in the diagnostic tools available to doctors. We argue that this history is important and suggests that the most prominent current scientific definition of pain (IASP) is partly stipulative and fails to match how laypeople most often think of pain. We suggest that either we should acknowledge this stipulative character, or else should amend the IASP definition in a pluralistic fashion that notes both bodily and experiential conceptions of pain. (shrink)

While the beginning of the frame narrative in The Thousand and One Nights has generated many interpretations, its ending has gone almost unnoticed. This article discusses various narrative strategies for constructing an ending. The examples are taken from a corpus of texts consisting of the Arabic collection Alf layla wa-layla (“The Thousand and One Nights”) as it existed in the 9th/15th century and the so-called “orphan stories,” the tales Ḥannā Diyāb (c. 1688 – after 1763) told to Antoine Galland (1646–1715), (...) who published them in expanded form in volumes nine through twelve of his Mille et une nuit[s]. It is argued that The Thousand and One Nights are by no means an arbitrary compilation of stories. On the contrary, they are a carefully crafted literary composition. This is particularly evident in the way of constructing narrative closures which create a feeling of satisfactory completion. This is demonstrated by pointing to narrative devices discovered in literary studies of works of the highest stratum of world literatures. It also advocates studying the work in its original form, the text of which has yet to be reconstructed. (shrink)

This book offers an archaeological study on China’s ancient capitals. Using abundant illustrations of ancient capital sites, it verifies the archaeological discoveries with documentary records. The author introduces the dynamical interpretation of each ancient capital to the interpretation of the entire development history of China's ancient capitals. The book points out that for most of the almost 2000 years from the earliest Erlitou (二里头)to the Ye city (邺城), there was an era where ancient capitals didn’t have outer enclosures due to (...) factors such as the strong national power, the military and diplomatic advantage, the complexity of the residents, and the natural conditions. Thus an era of “the huge ancient capitals without guards” lasting for over 1000 years formed. The concept that “China’s ancient capitals don’t have outer enclosures” presented in the book questions the traditional view that “every settlement has walled enclosures”. Combining science with theory, it offers researchers of history a clear understanding of the development process of China’s ancient capitals. (shrink)

This article presents a political discourse analysis of the People’s Republic of China’s (prc) narration of Taiwan through the cross-Strait epistolary series ‘Letters to Taiwanese compatriots’ released between 1950 and 2019. This study aims to discern the prc’s intent for domestic and international communication in framing Taiwan’s sovereignty into its own narrative using cultural, ideological, economic, and military appeals. In so doing, it explores the connection between storytelling, political communication, and military operations as evolving through the decades, starting with the (...) cross-Strait crises of the 1950s, China’s establishment of diplomatic relations with foreign countries in the 1970s and its global rise in the last three decades. In the final part, we will analyse the response and several New Year’s addresses by Tsai Ingwen between 2019 and 2022. This article unravels a crucial difference between the two sides of the Strait, crystallised in the fabrication of a dissimilar understanding of theirrespective historical, political, and cultural identities. (shrink)

The present chapter sketches the adoption of logic in late nineteenth and early twentieth century China. Addressing both conceptual and institutional aspects of this process, it contextualizes the raising interest in the discipline among Qing scholars and Republican intellectuals. Arranged largely chronologically, it delineates the successive periods in the reception of major works of and intellectual trends in the field. It introduces the most influential scholars promoting a public discourse on logic in the final years of the empire, but also (...) the ever more professional agents who participated in the ensuing establishment of a modern institutional framework for studies in logic like universities, departments of logic, academic societies, journals etc. While at the beginning, these people were mostly no trained logicians, progress in the establishment of academic logic in the 1930s provided the conditions for the formation of the first Chinese specialists in the field who were often internationally trained and soon to engage in cutting-edge research. In some contrast, academic discourse on logic well into the 1930s was dominated by exaggerated social and political expectations, not least due to the successive influence on intellectuals of inductionist scientism in the first decades of the twentieth century, of an inflated pragmatist notion of logic in the 1920s, and of an overly simplistic “antiformalist” notion of logic propagated by (vulgar-)Marxist historical dialecticians in the 1930s. The arrival of scientific logic also went in tandem with a renewed interest in studies in the traditional Buddhist “science of reasons” (yinming, hetuvidyā, “Buddhist logic”) and spurred the search for contributions to the field of logic in the record of inherited Chinese literature, a development which soon led to the common acceptance of the existence of genuinely Chinese traditions of logic. It is eventually a peculiarity of the Chinese reception of logic that since around 1920, less than two decades after the first modern translations of textbooks on traditional syllogistics, the visit of Bertrand Russell – one of the fathers of mathematical logic – fueled the spread of this new approach to logic which has eventually changed its face for good. Designed as a historical survey, this chapter is a general account on the major contributions to the field by Chinese scholars of the time and has to forego detailed discussions. (shrink)

Despite controversy over recent referendums and initiatives, populists and social movements continue to call for the use of these popular vote processes. Most political and academic debates about whether these calls should be answered have adopted a dominant framework that focuses on whether we should favour ‘direct’ or ‘representative’ democracy. However, this framework obscures more urgent questions about whether, when, and how popular vote processes should be implemented in democratic systems. How do popular vote processes interact with representative institutions? And (...) how could these interactions be democratized? The contributions in this special issue address these and related questions by replacing the framework of ‘direct democracy’ with systemic approaches. The normative contributions illustrate how these approaches enable the development of counternarratives about the value of popular vote processes and clarify the nature of the underlying ideals they should realize. The empirical contributions examine recent cases with a variety of methodological tools, demonstrating that systemic approaches attentive to context can generate new insights about the use of popular vote processes. This introduction puts these contributions into conversation to illustrate how a shift in approach establishes a basis for (re-)evaluating existing practices and guiding reforms so that referendums and initiatives foster democracy. (shrink)

Pain is one of the most neglected areas of care in sub-Saharan Africa. Access to adequate pain management is important, especially in marginalised populations, such as pastoralists. Little is known about health professionals’ perceptions of pain-related care for Somali pastoralists. This study seeks to understand health professionals’ perceptions of Somali pastoralists in the context of pain management in Eastern Ethiopia. Within the scope of this qualitative multicentre study, we conducted semi-structured interviews with 17 health professionals (mainly nurses) experienced in treating (...) Somali pastoralists with pain. Data analysis was based on the coding paradigm proposed by Strauss and Corbin within Grounded Theory methodology and resulted in a conceptual model of pastoralist-specific pain management. We gave voice to pastoralists in the study design, for example, through focus group discussions conducted prior to this study. Our study is part of a larger ongoing research project involving health professionals and pastoralist communities. The perspective of pastoralists is explored in a consecutive study. ‘Patient-professional relationship’ was the core category we identified within the conceptual model. This category was closely linked with issues of ‘(mis)trust’ and ‘communication (barriers)’. ‘Patient-related conditions’ (eg, (under)-reporting of pain, care preferences and beliefs) and ‘health professional-related’ conditions’ (eg, insufficient training, (under)exposure to local culture) had an influence on the core category. Contextual factors proved to be relevant as well, such as age and gender. The study highlights the complexity of pain management among marginalised communities, such as pastoralists. Health professionals perceive Somali pastoralists to have distinct illness beliefs and pain concepts influencing their health-seeking behaviour. The study highlights the importance of reaching this patient group with culturally acceptable and comprehensive pain management strategies. (shrink)

Referendums and initiatives have long been described as deliberatively deficient and unfit to implement deliberative democracy. Categorized as aggregative mechanisms, they would undermine quality deliberation by setting predefined policy options to potentially polarizing mass votes, with no room for face-to-face exchange nor opportunities for citizens to develop informed judgments. Recent developments in deliberative democratic theory increasingly challenge this view. This article builds on this literature to argue that referendums and initiatives can serve deliberative systems by incentivising representatives to engage in (...) recursive representation – namely, conversation-like exchange at the mass level with the represented deemed essential to deliberative systems. They do so by modifying the formal opportunity structure of representative actors, which impacts them in popular vote campaigns – but also over the long term. Acknowledging these long-term effects of systems including referendums and initiatives opens new questions that can guide further research on these processes’ value for deliberative democracy. (shrink)

The first visibility of the lunar crescent signals the start of a new month in the Islamic calendar. The eminent astronomer Ḥabash al-Ḥāsib sib developed a method of uncompromising complexity for predicting the visibility of the lunar crescent. He derived his threshold value from a moonwatch carried out at different places in Iraq on November 17th, 860 CE. We will allude to a few modern visibility criteria as well and highlight the uncertainties of today’s calculations when converting historical Arabic into (...) Julian or Gregorian dates. Tables of first visibility of the lunar crescent for different locations are provided for the purpose of date conversions. Since the Islamic calendar was based on the observation of the lunar crescent, historical dates imply information on positive and negative sightings of the lunar crescent. From such information estimations of cloudiness in different regions of the Islamic world can be extracted. (shrink)

The debate about religious experiences has recently been shaped by the question of whether they exist or if they are a myth. One of the most compelling arguments for the non-existence of religious experience was put forward by Nick Zangwill. In his “The myth of religious experience” (2004) he argued that God can be perceived neither by our ordinary five senses nor by some special sixth sense. While I agree with Zangwill that God cannot be perceived with our ordinary five (...) senses (or a sixth religious sense), I do not think his argument shows that religious experience - based on Zangwill’s own understanding of the term - is a myth. In this paper, I offer in two steps a philosophical defence - in the analytical tradition - of the possible existence of religious experience as perceptual experiences. In the first step, I adumbrate Zangwill’s argument for the myth of religious experience, which fails because it ultimately begs the question - as I argue in the second step, by presenting a Berkelean answer to Zangwill’s challenge. (shrink)