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  1. The Literal/Non-Literal Distinction in Indian Philosophy.Malcolm Keating - 2016 - Stanford Encyclopedia of Philosophy.
    Article lays out the conceptual space for Indian theorizing about literal and non-literal meaning by way of each of these three textual traditions. Since the article’s structure is topical rather than historical, a chronology of major figures is appended to help orient readers. The focus of the article is the period demarcated roughly from 200 CE to 1300 CE, often characterized as the Classical Period of Indian philosophy.
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  2. तत्त्वज्ञान, ब्रह्मज्ञान आणि दर्शन Tattvanjan, Brahmjnan and Darsan.Shriniwas Hemade - 2014 - In Girish Kuber & Abhijit Tamhane (eds.), Article in weekly column daily Loksatta in Maharashtra (Indian Express Group). Indian Express Group. pp. 6.
    तत्त्वज्ञान, ब्रह्मज्ञान आणि दर्शन is the 13 article of the weekly column in Daily Loksatta, Marathi publication of Indian Express Group India. The Column is entitled as Tattvabhan तत्त्वभान – A Philosophical Counsciousness. Present article is published on 27th March 2014, explains the meaning and usage of the three terms mentioned in the Title. – Dr. Shriniwas Hemade – Author, [email protected].
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  3. Book Review The Journal of Oriental Research, Madras, 2010-2012 edited by Dr V Kameswari, Dr K S Balasubramanian, and Dr T V Vasudeva.Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (8):504.
    The Journal of Oriental Research was started in 1927 by Prof. S Kuppuswami Sastri, who was also the founder of the Kuppuswami Sastri Research Institute. Originally an annual journal, its regularity has been disturbed due to financial difficulties. Th e present issue comprises volumes eighty-three to eighty-four and has been funded by the Dr V Raghavan Memorial Endowment.
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