Reorienting Clifford’s evidentialism: returning to social trust

British Journal for the History of Philosophy:1-22 (forthcoming)
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Abstract

Reading W.K. Clifford’s “The Ethics of Belief” in evidentialist terms is standard. However, evidentialist accounts face several longstanding interpretive issues over the Shipowner Story and Clifford’s Motto. This article defends an evidentialist reading. But what distinguishes it from others is that it interprets “The Ethics of Belief” according to Clifford’s “first principle of natural ethics”, a principle he articulates in prior writings, and which comes down to social trust. I reorient Clifford’s evidentialism by returning to his core moral principle and argue that doing so can establish coherence across Clifford’s writings on ethics and can help resolve the relevant interpretive issues.

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References found in this work

Lectures and Essays.W. K. Clifford, Leslie Stephen & F. Pollock - 1879 - Revue Philosophique de la France Et de l'Etranger 9:450-463.
James, Clifford, and the scientific conscience.David A. Hollinger - 1997 - In Ruth Anna Putnam (ed.), The Cambridge Companion to William James. Cambridge University Press. pp. 69--83.
Clifford's Consequentialism.Brian Zamulinski - 2022 - Utilitas 34 (3):289-299.
Prudential Arguments, Naturalized Epistemology, and the Will to Believe.Henry Jackman - 1999 - Transactions of the Charles S. Peirce Society 35 (1):1 - 37.

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