Abstract

This article reconstructs the theory of the Soviet-American psychologist Vladimir Lefebvre as part of the neocybernetic movement. In particular, I propose to explore such elements of his research of the 1970s—1990s as systemic vision; reflexive analysis; a search for holistic configuration and Janus cosmology; and the realization of neocybernetics. An interest in the reflexive structures of cognition and action led Lefebvre to an understanding of the limited nature of the world’s scientific picture. The conflicting objects he studied proved too complex for behavioral modeling and forecasting. Lefebvre therefore expanded the boundaries of the application of his formal theory of intelligence, relying on functionalist positions, which led him to the science-fiction narrative of “The Big Correction.” I contend that Lefebvre’s works not only propose an original Soviet version of the neocybernetics the 1970s but develop their own model of inhumanism long before it appeared on the scene of modern philosophy. Lefebvre’s formal theory, reinforced by thermodynamics and elements of Russian cosmism, builds cognitive behavior into the teleology of the Big Correction, which involves the idea of overcoming the heat death of the universe. The activity of cosmic intelligence, which Lefebvre equates with magnetic-plasma structures in the finished areas of the universe, is aimed at cooperation and prolonging the existence of life and the intellect.