Results for 'Al-Zama Khshari'

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  1.  8
    Pīshrow-e Adab (Muqaddimat al-Adab)Pishrow-e Adab.G. M. Wickens, al-Zama khsharī, Mohammad Kazem Emam & Al-Zama Khshari - 1971 - Journal of the American Oriental Society 91 (4):533.
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  2.  4
    Khudāvand-i dū Kaʻbah: bar khūrdī bā Pītrīm Aliksāndrūvich Sūrūkīn.Ṣāḥib al-Zamānī & Nāṣir al-Dīn - 1999 - [Tehran]: Intishārāt-i Zaryāb.
    Socio-philosophical work in response to the philosophy of Pitirim Aleksandrovich Sorokin.
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  3.  8
    ʻUrūj dar tanhāʼī: dāstān-i Ḥayy ibn Yaqẓān va shammahʹī az aḥvāl-i Absāl va Salāmān.Saʻīd Ghaffārzādah, Bīʹāzār Shīrāzī, ʻAbd al-Karīm & Badīʻ al-Zamān Furūzānfar (eds.) - 2008 - Tihrān: Qalam.
  4. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  5. al-Zamān al-dilālī: dirāsah lughawīyah li-mafhūm al-zamān wa-alfāẓihi fī al-thaqāfah al-ʻArabīyah.Ḥusām al-Dīn & Karīm Zakī - 1991 - [Cairo]: Maktabat al-Anjlū al-Miṣrīyah.
     
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  6. Fikrat al-zamān ʻinda al-Ashāʻirah.ʻAbd al-Muḥsin ʻAbd al-Maqṣūd Muḥammad Sulṭān - 2000 - [al-Qāhirah]: Maktabat al-Khānjī bi-al-Qāhirah.
     
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  7.  4
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  8. al-Zamān al-wujūdī.ʻAbd al-Raḥmān Badawī - 1945
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  9. Mirʼāt al-azmān.Muḥammad ibn Muḥammad Zamān Kāshānī - 2002 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī. Edited by Mahdī Dihbāshī.
     
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  10.  6
    al-Zamān fī fikr Ibn Taymiyah: dirāsah fī naqdihi maqūlat al-zamān wa-mutaʻalliqātihā al-ʻaqadīyah ʻinda mufakkirī al-Islām.Fāṭimah Imām ʻAbd al-ʻAzīz ʻUbayd - 2021 - al-Qāhirah: Markaz Iḥyāʼ lil-Buḥūth wa-al-Dirāsāt.
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  11.  12
    al-Kashf wa-al-bayān ʻan awṣāf khiṣāl shirār ahl al-zamān.Muḥammad al-Ḥāfiẓ ibn Ḥusayn al-Ṣīdāwī Najjār - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt. Edited by Muhannad Mubayyiḍīn.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب الكشف والبيان عن أوصاف خصال شرار أهل الزمان الذي ألّفه محمد الحافظ بن حسين الصيداوي النجار وحقّقه مهند مبيضين. ويُعدّ هذا الكتاب من أدب المواعظ والأخلاق والتاريخ، وقد جمع فيه صاحبه ثقافة أدبية ودينية واسعة مكّنته من صوغ النص بلغة محكمة منضبطة، وبطريقة منظمة. يأخذنا المؤلف في كتابه إلى دمشق خلال النصف الأول من القرن الثامن عشر، ويصلنا بها حتى عام 1172هـ (1758م). ويُعدّ كلٌّ من الناس والمدينة مدارَ التأليف في هذا الكتاب (...)
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  12. al-Zamān fī al-fikr al-dīnī wa-al-falsafī al-qadīm.Ḥusām Muḥyī al-Dīn Ālūsī - 1980 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr.
     
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  13. Taṣawwur Ibn Sīnā lil-zamān wa-uṣūluhu al-Yūnānīyah.ʻAbd al-Mutaʻāl & ʻAlāʼ al-Dīn - 2002 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
     
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  14. Majmūʻ al-bayān li-ḥusn makārim al-akhlāq ʻalá marr al-zamān.Mubārak ibn Saʻīd ibn Badr ibn Muḥammad al-Shakīlī Ghāfirī - 2013 - ʻUmān: Wizārat al-Turāth wa-al-Thaqāfah. Edited by Hilāl ibn Maḥmūd ibn ʻĀmir Buraydī.
     
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  15. Ṣadr al-Dīn Shīrāzī fī al-jawāb ʻan al-asʼilah al-Nuṣayrīyah: asʼilah falsafīyah fī māhīyat al-zamān wa-al-nafs al-insānīyah wa-ʻalāqat al-waḥdah bi-al-kathrah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2005 - Kūlūniyā: Manshūrāt al-Jamal. Edited by Saʻīd Ghānimī.
  16. al-Maṭālib al-ʻāliyah min al-ʻilm al-Ilāhī: wa-huwa al-musammá fī lisān al-Yūnānīyīn "bāthūlūjiyā" wa-fī lisān al-Muslimīn "ʻilm al-kalām" aw "al-falsafah al-Islāmīyah".Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī - 1987 - Bayrūt: Dār al-Kitāb al-ʻArabī. Edited by Aḥmad Ḥijāzī Aḥmad Saqqā.
    al-juz 1.-3. [without special title] -- al-juzʼ 4. Fī mabāḥith al-ḥudūth wa-al-qidam wa-asrār al-dahr wa-al-azl -- al-juzʼ 5. Fī al-zamān wa-al-makān -- al-juzʼ 6. Fī al-hayūlī -- al-juzʼ 7. Fī al-arwāḥ al-ʻāliyah wa-al-sāfilah -- al-juzʼ 8. Fī al-nubūwāt wa-ma yataʻalaqu biha -- al-juzʼ 9. Fī al-jabr wa-al-qudar, aw, al-Qadāʼ wa-al-qadar.
     
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  17.  9
    Kasr aṣnām al-Jāhilīyah: fī al-radd ʻalá Mutaṣawwifat zamānih.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2019 - Bayrūt: Dār al-Warrāq. Edited by Muḥammad Taqī Dānishʹpazhūh.
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  18. Tārīkh-i falsafah-ʼi siyāsī, yā, Sayr-i tārīkhī-i afkār va ʻaqāyid-i siyāsī az āghāz-i tārīkh tā zamān-i muʻāṣir: bi-z̤amīmah-ʼi qaṭaʻāt-i muntakhabah az matn-i ās̲ār-i falāsifah-ʼi siyāsī.Bahāʼ al-Dīn Pāzārgād - 1954 - Tihrān: bi-sarmāyah-ʼi Kitābfurūshī-i Zavvār.
     
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  19.  9
    Muntakhabātī az ās̲ār-i ḥukamā-yi ilāhī-i Īrān: az ʻaṣr-i Mīr Dāmād va Mīr Findariskī tā zamān-i ḥāẓir.Jalāl al-Dīn Āshtiyānī (ed.) - 1984 - Qum: Markaz-i Intishārāt-i Daftar-i Tablīghāt-i Islāmī.
  20. al-Zamān wa-al-azal: maqāl fī falsafat al-dīn.W. T. Stace - 1967 - Bayrūt,: al-Muʼassasah al-Waṭanīyah lil-Ṭibāʻah wa-al-Nashr. Edited by Zakarīyā Ibrāhīm & Aḥmad Fuʼād Ahwānī.
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  21. Fikrat al-zamān ʻinda Ikhwān al-Ṣafā.Abā Zayd & Ṣābir ʻAbduh - 1999 - al-Qāhirah: Maktabat Madbūlī. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  22.  6
    al-Wujūd wa-al-zamān fī al-khiṭāb al-Ṣūfī ʻinda Muḥyī al-Dīn Ibn ʻArabī.Muḥammad Yūnus Masrūḥīn - 2015 - Bayrūt: Manshūrāt al-Jamal.
  23.  3
    Naẓarīyat al-zamān wa-al-makān ʻinda Ibn Taymīyah: baḥth fī al-dalālah al-falsafīyah wa-al-sharʻīyah wa-bayān āthāruhā fī al-baḥth al-ʻaqadī.Aḥmad ʻIṣām Najjār - 2022 - al-Qalyūbīyah, Jumhūrīyat Miṣr al-ʻArabīyah: Tabṣīr li-Taqrīb al-Turāth wa-al-Dirāsāt al-ʻIlmīyah wa-al-Tarjamah.
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  24. Faḍāʼ al-zamān fī fikr Ibn Rushd wa-āthāruhu fī al-falsafah al-ḥadīthah wa-al-muʻāṣirah.Ibrāhīm Muḥammad Khaṭābī - 1997 - [Morocco]: I.M. al-Khaṭābī.
     
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  25.  6
    Usṭūrat al-zamān: mūsīqá al-daymūmah, khāfīyat al-laḥẓah, dhākirat al-lughah: ruʼyā falsafīyah iḥtimālīyah tuʼasṭir al-baṣīrah wa-al-mafhūm.Ghāliyah Khūjah - 2014 - [Dubai?]: Dār al-Yāsamīn lil-Nashr wa-al-Tawzīʻ.
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  26.  4
    Nouvelles études sur Awḥad al-Zamân Abu-l-Barakât al-Baghdâdî.Shlomo Pines - 1955 - Paris,: Durlacher.
  27.  3
    Dīdār-i farrahī va futūḥāt-i ākhir al-zamān.Aḥmad Fardīd - 2002 - Tihrān: Naẓar. Edited by Muḥammad Madadpūr.
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  28.  6
    Ḥakīm Khurāsān wa-Anīs al-Zamān: muḥāwalah li-ṣawgh sīrāh bībliyūghrāfiyah lil-Ḥakīm al-Tirmidhī, min ʻulamāʼ al-qarn al-Hijrī al-thālith.Khālid Zahrī - 2013 - al-Rabāṭ: Markaz al-Dirāsāt wa-al-Abḥāth wa-Iḥyāʼ al-Turāth.
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  29.  3
    Maktūb sharaf al-Islām al-Shahrastānī ilá sharf al-zamān al-Īlāqī ḥawla masʼalat al-ʻilam al-Ilahī.فريد قطاط - 2016 - Tūnis: Majmaʻ al-Aṭrash lil-Kitāb al-Mukhtaṣṣ. Edited by Farīd Qaṭṭāṭ.
  30.  6
    Muḥammad Amīn b. Mīrzā Muḥammad Zamān Bukhārī (Ṣūfīyānī), Muḥīṭ al-Tavārīkh (The Sea of Chronicles). Edited by Mehrdad Fallahzadeh and Forogh Hashabeiky.Ron Sela - 2021 - Journal of the American Oriental Society 138 (2).
    Muḥammad Amīn b. Mīrzā Muḥammad Zamān Bukhārī, Muḥīṭ al-Tavārīkh. Edited by Mehrdad Fallahzadeh and Forogh Hashabeiky. Studies in Persian Cultural History, vol. 4. Leiden: Brill, 2014. Pp. ix + 112 + 388. $216, €167.
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  31.  3
    Fī taʼwīlīyat ʻilm al-kalām: qirāʼah zamānīyah murakkabah.Īmān Mukhaynīnī - 2023 - Tūnis: Zaynab lil-nashr.
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  32.  99
    Environmental Pollution and Climate Change: An Ethical Evaluation of the Carbon Tax Policy in South Africa.Zama Nonkululeko Masondo & Ovett Nwosimiri - 2023 - Journal of Humanities 31 (1):113-133.
    Environmental pollution and climate change have been considered the main environmental challenges affecting the world’s ecosystem, including that of South Africa. They cause poverty, land degradation, and health hazards. One of the leading causes and contributing factors of environmental pollution and climate change is carbon emissions into the atmosphere. As a way to curb these emissions, Carbon tax policy has been introduced in various countries, including South Africa. In 2019, a Carbon tax was introduced to assist South Africa in delivering (...)
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  33.  16
    Simultaneous EEG-NIRS Measurement of the Inferior Parietal Lobule During a Reaching Task With Delayed Visual Feedback.Takuro Zama, Yoshiyuki Takahashi & Sotaro Shimada - 2019 - Frontiers in Human Neuroscience 13:442959.
    We investigated whether the inferior parietal lobule (IPL) responds in real-time to multisensory inconsistency during movement. The IPL is thought to be involved in both the detection of inconsistencies in multisensory information obtained during movement and that obtained during self-other discrimination. However, because of the limited temporal resolution of conventional neuroimaging techniques, it is difficult to distinguish IPL activity during movement from that during self-other discrimination. We simultaneously conducted electroencephalography (EEG) and near-infrared spectroscopy (NIRS) with the goal of examining IPL (...)
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  34.  16
    La questione antropologica in Antonio Rosmini.Rita Zama - 2006 - Acta Philosophica 15 (2).
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  35. Manzonian philosophical reflection on words.Rita Zama - 2010 - Rivista di Filosofia Neo-Scolastica 102 (3):427-448.
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  36. Vincenzo Gioberti ed il problema della costituente.Piero Zama - 1946 - Firenze,: G. C. Sansoni.
     
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  37.  8
    Functional Connectivity Between Motor and Mid-Frontal Areas During Vicarious Reward Revealed via EEG Time-Frequency Analysis.Tsukasa Inomata, Takuro Zama & Sotaro Shimada - 2019 - Frontiers in Human Neuroscience 13.
  38.  9
    Sensorimotor and Posterior Brain Activations During the Observation of Illusory Embodied Fake Hand Movement.Satoshi Shibuya, Satoshi Unenaka, Takuro Zama, Sotaro Shimada & Yukari Ohki - 2019 - Frontiers in Human Neuroscience 13.
  39. Teoria istoriei.Alexandru Dimitrie Xenopol & Al Zub - 1997 - București: Editura Fundației Culturale Române. Edited by Olga Zaicik & Al Zub.
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  40.  24
    Manual Dexterity Is a Strong Predictor of Visuo-Motor Temporal Integration in Children.Satoshi Nobusako, Ayami Sakai, Taeko Tsujimoto, Takashi Shuto, Yuki Nishi, Daiki Asano, Emi Furukawa, Takuro Zama, Michihiro Osumi, Sotaro Shimada, Shu Morioka & Akio Nakai - 2018 - Frontiers in Psychology 9.
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  41.  99
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen, Roby B. Sawyers & Paul F. Williams - 1997 - Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...)
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  42.  19
    The Ethics of Gene Editing from an Islamic Perspective: A Focus on the Recent Gene Editing of the Chinese Twins.Qosay A. E. Al-Balas, Rana Dajani & Wael K. Al-Delaimy - 2020 - Science and Engineering Ethics 26 (3):1851-1860.
    In light of the development of “CRISPR” technology, new promising advances in therapeutic and preventive approaches have become a reality. However, with it came many ethical challenges. The most recent worldwide condemnation of the first use of CRISPR to genetically modify a human embryo is the latest example of ethically questionable use of this new and emerging field. Monotheistic religions are very conservative about such changes to the human genome and can be considered an interference with God’s creation. Moreover, these (...)
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  43. An Intelligent Tutoring System for Health Problems Related To Addiction of Video Game Playing.Mohran H. Al-Bayed & Samy S. Abu Naser - 2017 - International Journal of Advanced Scientific Research 2 (1):4-10.
    Lately in the past couple of years, there are an increasing in the normal rate of playing computer games or video games compared to the E-learning content that are introduced for the safety of our children, and the impact of the video game addictiveness that ranges from (Musculoskeletal issues, Vision problems and Obesity). Furthermore, this paper introduce an intelligent tutoring system for both parent and their children for enhancement the experience of gaming and tell us about the health problems and (...)
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  44. Surreal Time and Ultratasks.Haidar Al-Dhalimy & Charles J. Geyer - 2016 - Review of Symbolic Logic 9 (4):836-847.
    This paper suggests that time could have a much richer mathematical structure than that of the real numbers. Clark & Read (1984) argue that a hypertask (uncountably many tasks done in a finite length of time) cannot be performed. Assuming that time takes values in the real numbers, we give a trivial proof of this. If we instead take the surreal numbers as a model of time, then not only are hypertasks possible but so is an ultratask (a sequence which (...)
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  45.  48
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  46.  35
    Kitab al-Iftikhar.Paul E. Walker, Abu Yaqub Ishaq B. Ahmad Al-Sijistani & Ismail K. Poonawala - 2002 - Journal of the American Oriental Society 122 (3):659.
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  47.  19
    Evaluating the understanding of the ethical and moral challenges of Big Data and AI among Jordanian medical students, physicians in training, and senior practitioners: a cross-sectional study.Abdallah Al-Ani, Abdallah Rayyan, Ahmad Maswadeh, Hala Sultan, Ahmad Alhammouri, Hadeel Asfour, Tariq Alrawajih, Sarah Al Sharie, Fahed Al Karmi, Ahmad Azzam, Asem Mansour & Maysa Al-Hussaini - 2024 - BMC Medical Ethics 25 (1):1-14.
    Aims To examine the understanding of the ethical dilemmas associated with Big Data and artificial intelligence (AI) among Jordanian medical students, physicians in training, and senior practitioners. Methods We implemented a literature-validated questionnaire to examine the knowledge, attitudes, and practices of the target population during the period between April and August 2023. Themes of ethical debate included privacy breaches, consent, ownership, augmented biases, epistemology, and accountability. Participants’ responses were showcased using descriptive statistics and compared between groups using t-test or ANOVA. (...)
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  48.  21
    Determining and explaining the components of the justice-oriented Islamic community based on the teachings of Nahj al-Balaghah.Sulieman Ibraheem Shelash Al-Hawary, Hamid Mukhlis, Ola Abdallah Mahdi, Susilo Surahman, Samar Adnan, Mohammed Abdulkreem Salim & A. Heri Iswanto - 2022 - HTS Theological Studies 78 (4):6.
    As emphasised in Islamic sources, justice is one of the most important issues covered in the religion of Islam. In fact, justice is a central theme in Islam and has a special value in this regard. Conversation about justice and its nature, as well as its realisation in human communities, has been thus far a necessity in human life. Actually, the establishment and implementation of justice in all areas are crucial for the utopia. Given the importance of this subject, the (...)
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  49. The ambiguity aversion literature: A critical assessment.Nabil I. Al-Najjar - 2009 - Economics and Philosophy 25 (3):249-284.
    We provide a critical assessment of the ambiguity aversion literature, which we characterize in terms of the view that Ellsberg choices are rational responses to ambiguity, to be explained by relaxing Savage's Sure-Thing principle and adding an ambiguity-aversion postulate. First, admitting Ellsberg choices as rational leads to behaviour, such as sensitivity to irrelevant sunk cost, or aversion to information, which most economists would consider absurd or irrational. Second, we argue that the mathematical objects referred to as “beliefs” in the ambiguity (...)
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  50.  8
    Tao: The Watercourse Way.Alan Watts & Al Chung-Liang Huang - 1977 - Pantheon.
    Drawing on ancient and modern sources, "a lucid discussion of Taoism and the Chinese language [that's] profound, reflective, and enlightening." —Boston Globe According to Deepak Chopra, "Watts was a spiritual polymatch, the first and possibly greatest." Watts treats the Chinese philosophy of Tao in much the same way as he did Zen Buddhism in his classic The Way of Zen. Critics agree that this last work stands as a perfect monument to the life and literature of Alan Watts. "Perhaps the (...)
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