17 found
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  1. Drawing Shadows on the Wall.Anne-Marie Bowery - 2001 - Teaching Philosophy 24 (2):121-132.
    This paper incorporates the work that Jeffrey Gold, Jim Robinson, and Jonathan Schonsheck have done into an innovative method for teaching Plato’s Allegory of the Cave. The method involves breaking students into small groups and asking them to draw three images that depict the plot of the Allegory of the Cave. In addition to giving a description of this activity and detailing the pedagogical benefits, the paper considers possible objections to this exercise and suggests that this method provides a model (...)
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  2. Diotima tells a Story: A Narrative Analysis of Plato's Symposium'.Anne-Marie Bowery - 1996 - In Julie K. Ward (ed.), Feminism and ancient philosophy. New York: Routledge.
     
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  3.  19
    Waiting for Godot in Sarajevo (review).Anne-Marie Bowery - 2003 - Journal of Nietzsche Studies 25 (1):105-106.
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  4.  22
    Fact, Fiction, or Fraud; Faked Memoirs from Frey to Wilkomirski.Anne-Marie Bowery - 2010 - Southwest Philosophy Review 26 (1):27-33.
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  5.  41
    Examining the Role and Function of Socrates' Narrative Audience in Plato's Euthydemus.Anne-Marie Bowery - 2008 - Southwest Philosophy Review 24 (1):163-172.
  6. Hatha Yoga: A phenomenological experience of nature.Anne-Marie Bowery - 2003 - Analecta Husserliana 78:85-92.
     
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  7.  31
    Looking Beyond the Elenchus.Anne-Marie Bowery - 1998 - Southwest Philosophy Review 14 (1):157-168.
  8.  34
    Neither Cave nor Cage.Anne-Marie Bowery & Scott Hunter Moore - 1999 - Inquiry: Critical Thinking Across the Disciplines 18 (4):36-54.
  9.  25
    Plato Visits Postmodernity.Anne-Marie Bowery - 1995 - Southwest Philosophy Review 11 (1):135-142.
  10.  51
    Socrates at the Cinema.Anne-Marie Bowery - 2003 - Teaching Philosophy 26 (1):21-41.
    This paper assesses the educational benefits of showing films in philosophy courses in four ways. First, a Socratic justification is given for why contemporary films are an effective means for raising philosophical questions, illustrating important philosophical concepts, and making philosophy more accessible. Second, the authors discuss several specific ways that films can be used to teach philosophy in introductory and upper-level courses. Third, the authors describe two ways that films can be effectively incorporated into a course: by showing them during (...)
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  11.  38
    The Use of Reading Questions As a Pedagogical Tool.Anne-Marie Bowery & Michael Beaty - 1999 - Teaching Philosophy 22 (1):17-40.
    The problem-oriented approach to teaching first-time philosophy students makes course design simple and makes the course content quickly recognizable to students, yet it fails to challenge them as readers and fails to convey the complex historical and social contexts out of which philosophical inquiry emerges. Presenting philosophical problems without context makes it harder for students to relate course material to their own lives and risks alienating students. In contrast, the authors argue, an interrogative and narrative approach to teaching philosophy facilitates (...)
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  12.  21
    You Are What You Read: Reading the Books of Augustine’s Confessions.Anne-Marie Bowery - 2008 - Augustinian Studies 39 (1):101-112.
  13.  59
    Creating Community in the Philosophy Classroom.J. Lenore Wright & Anne-Marie Bowery - 2006 - Teaching Philosophy 29 (1):1-21.
    In this paper, we describe Blackboard’s Online Journal program and explain how we use the online journal in a variety of philosophy courses. We outline our pedagogical motivation for using online journals and analyze how online journals help to improve our students’ ability to read, write and think philosophically. We analyze the strengths and weaknesses of online journals in comparison to online discussion boards. Finally, we address several concerns that philosophy teachers may have about using online journals.
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  14.  25
    Socrates at the Cinema.J. Lenore Wright & Anne-Marie Bowery - 2003 - Teaching Philosophy 26 (1):21-41.
    This paper assesses the educational benefits of showing films in philosophy courses in four ways. First, a Socratic justification is given for why contemporary films are an effective means for raising philosophical questions, illustrating important philosophical concepts, and making philosophy more accessible. Second, the authors discuss several specific ways that films can be used to teach philosophy in introductory and upper-level courses. Third, the authors describe two ways that films can be effectively incorporated into a course: by showing them during (...)
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  15.  15
    Review of “Reading Plato”. [REVIEW]Anne-Marie Bowery - 2003 - Essays in Philosophy 4 (2):15.
  16. Review of Reading Plato, by Thomas Szlezák. [REVIEW]Anne-Marie Bowery - 2003 - Essays in Philosophy 4 (2):194-198.
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  17.  37
    St. Augustine’s Dilemma. Grace and Eternal Law in the Major Works of Augustine of Hippo. [REVIEW]Anne-Marie Bowery - 2001 - Augustinian Studies 32 (1):147-150.