Results for 'Bagus Takwin'

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  1. Counterfeit self: A confirmatory factor analysis among Indonesians.Juneman Abraham, Bagus Takwin & Julia Suleeman - forthcoming - Kasetsart Journal of Social Sciences:1-8.
    It is questionable whether counterfeiting in many areas of life contributes to unethical behavior to a wider extent. If the notion is supported by data, then the moral damage in a society could be prevented by reducing the counterfeit self and behavior to a bare minimum. This study aimed at empirically testing the measurement model of counterfeit self of Wood et al. (2008) among Indonesians as well as theoretically reviewing counterfeit self roles in unethical behavior. The participants of this study (...)
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  2. Psychological Mechanism of Corruption: A Comprehensive Review. [REVIEW]Juneman Abraham, Julia Suleeman & Bagus Takwin - forthcoming - Asian Journal of Scientific Research.
    Corruption prevention can be more effective if it does not rely merely on legal enforcement. This theoretical review aimed to propose a hypothetical psychological model capable of explaining the behavior of corruption. Moral disengagement is a variable that is considered ontologically closest in “distance” to the variable of corruption behavior. Counterfeit self, implicit self-theory, ethical mindset and moral emotion are taken into account as the pivotal factors of the corruption behavior and its mechanism of moral disengagement. Counterfeit self along with (...)
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  3. 18. “Unanswered Quibbles with Fractional Reserve Free Banking”.Philipp Bagus & & David Howden - unknown
    In this article we reply to George Selgin’s counterarguments to our article “Fractional Reserve Free Banking: Some Quibbles”. Selgin regards holding cash as saving while we focus on the real savings necessary to maintain investment projects. Real savings are unconsumed real income. Variations in real savings are not [...].
     
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  4.  36
    The Continuing Continuum Problem of Deposits and Loans.Philipp Bagus & David Howden - 2012 - Journal of Business Ethics 106 (3):295-300.
    Barnett and Block (J Bus Ethics 18(2):179–194, 2011 ) argue that one cannot distinguish between deposits and loans due to the continuum problem of maturities and because future goods do not exist—both essential characteristics that distinguish deposit from loan contracts. In a similar way but leading to opposite conclusions (Cachanosky, forthcoming) maintains that both maturity mismatching and fractional reserve banking are ethically justified as these contracts are equivalent. We argue herein that the economic and legal differences between genuine deposit and (...)
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  5.  16
    Akad bay’, ijarah Dan wadi’ah perspektif kompilasi hukum ekonomi syariah.Bagus Ahmadi - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  6.  26
    Reassessing the Ethicality of Some Common Financial Practices.Philipp Bagus, Amadeus Gabriel & David Howden - 2016 - Journal of Business Ethics 136 (3):471-480.
    Depositors have perceived banks as acting unethically during the most recent recession. One area of consternation is the ambiguity of the legal obligations entailed by the deposit contract when it is backed with only fractional reserves. In this article, we apply an existing analysis of the legitimacy and ethicality of banking practices to a wider range of financial transactions, including insurance policies, securities lending, perpetual bonds, and callable loans. Securities lending in particular creates rights violations analogous to those in fractional-reserve (...)
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  7.  23
    The Mystery Of The Human Person : Mystical Anthropology In Hamzah Fansuri’s Shair.Bagus Laksana - 2017 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 6 (1):33.
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  8. Wresting Land from the Sea: An Argument Against Public Goods Theory.Philipp Bagus - 2006 - Journal of Libertarian Studies 20 (4):21-40.
     
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  9.  67
    The Legitimacy of Loan Maturity Mismatching: A Risky, but not Fraudulent, Undertaking.Philipp Bagus & David Howden - 2009 - Journal of Business Ethics 90 (3):399-406.
    Barnett and Block (Journal of Business Ethics, 2009 ) attack the heart of modern banking by claiming that the practice of borrowing short and lending long is illicit. While their claim of illegitimacy concerning fractional reserve banking can be defended, their justification lacks substance. Their claim is herein strengthened by a legal analysis of deposits and loans based on Huerta de Soto (Money, Bank Credit and Economic Cycles, 2006 ). A combined legal and economic analysis shows that while lending deposits (...)
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  10.  43
    Some ethical dilemmas of modern banking.Philipp Bagus & David Howden - 2013 - Business Ethics, the Environment and Responsibility 22 (3):235-245.
    How ethical have recent banking practices been? We answer this question via an economic analysis. We assess the two dominant practices of the modern banking system – fractional reserves and maturity transformation – by gauging the respective rights of the relevant parties. By distinguishing the legal and economic differences between deposit and loan contracts, we determine that the practice of maturity transformation (in its various guises) is not only ethical but also serves a positive social function. The foundation of the (...)
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  11.  21
    Some ethical dilemmas of modern banking.Philipp Bagus & David Howden - 2013 - Business Ethics: A European Review 22 (3):235-245.
    How ethical have recent banking practices been? We answer this question via an economic analysis. We assess the two dominant practices of the modern banking system – fractional reserves and maturity transformation – by gauging the respective rights of the relevant parties. By distinguishing the legal and economic differences between deposit and loan contracts, we determine that the practice of maturity transformation (in its various guises) is not only ethical but also serves a positive social function. The foundation of the (...)
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  12.  41
    Oil and Water Do Not Mix, or: Aliud Est Credere, Aliud Deponere.Amadeus Gabriel, David Howden & Philipp Bagus - 2015 - Journal of Business Ethics 128 (1):197-206.
    The financial crisis has led to new interest in the ethics of financial markets. In this article, we further the debate on the nature of banking contracts by showing that the fundamental subjective purposes of loan and deposit contracts are irreconcilable. Any resultant mixture of the two contracts is a legal aberration. We consider a mutual fund as an important and legitimate alternative to the common demand deposit to provide high liquidity and some yield without offering full availability of a (...)
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  13.  14
    Microaggressions, cancel culture, safe spaces, and academic freedom: A private property rights argumentation.Philipp Bagus, Frank Daumann & Florian Follert - forthcoming - Business Ethics, the Environment and Responsibility.
    Science is critical and thrives on discourse. However, new challenges for science and academic freedom have arisen from an often-discussed cancel culture and an increasing demand for safe spaces, which are justified by their assumed protection against microaggressions. These phenomena can impede scientific progress and innovation by prohibiting certain thought processes and heterodox ideas that eventually result in new ideas, publications, statements, etc. In this paper, we use the approach of property rights ethics to shed light on these phenomena, especially (...)
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  14.  61
    A-V Reviews.Eileen Bagus - 1980 - Teaching Philosophy 3 (3):210-211.
  15.  26
    On the Necessary and Sufficient Conditions for Legitimate Banking Contracts.Philipp Bagus, Amadeus Gabriel & David Howden - 2018 - Journal of Business Ethics 147 (3):669-678.
    What role do demand deposits serve in the financial system? The answer to this simple question has great implications in keeping the legal terms of the contract consistent with the demands of the financial system. Demand deposits are a perfect monetary substitute. Since money is only held to hedge against perceived uncertainty in both the timing and magnitude of future expenditures, demand deposits are demanded for the same reason. From this we derive three main conclusions. First, a financial contract similar (...)
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  16.  46
    The Ethics of Tax Evasion.Philipp Bagus, Walter Block, Marian Eabrasu, David Howden & Jérémie Rostan - 2011 - Business and Society Review 116 (3):375-401.
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  17.  17
    Causes and Consequences of Inflation.Philipp Bagus, David Howden & Amadeus Gabriel - 2014 - Business and Society Review 119 (4):497-517.
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  18.  16
    The Hubris of Hybrids.Philipp Bagus, David Howden & Amadeus Gabriel - 2017 - Journal of Business Ethics 145 (2):373-382.
    In the pages of this journal, a fruitful debate has evolved on the ethical legitimacy of fractional-reserve banking. In this article, we respond to the new arguments raised by Evans as we clarify our position on the unethical and illegitimate nature of fractional-reserve banking. Fractional-reserve banking is not a recent financial innovation but represents a long-standing legal aberration. The co-mingling of two mutually exclusive financial contracts, deposit and loan, confounds the contracting parties’ purposes, intents, rights, and obligations. As a result, (...)
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  19.  26
    Capitalism, COVID‐19 and lockdowns.Philipp Bagus, José Antonio Peña-Ramos & Antonio Sánchez-Bayón - 2023 - Business Ethics, the Environment and Responsibility 32 (S1):41-51.
    Commentators believe that the COVID-19 pandemic reveals the inconveniences of capitalism and that the end of “neoliberalism” could be near. In this article we show that a capitalist ethics is capable to deal with the challenges of pandemics and comes with important advantages such as the prevention of overreactions. We apply both utilitarian and rights-based ethics to the case of epidemics in general and COVID-19 in particular. First a libertarian natural law ethics is used to assess the government interventions in (...)
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  20.  25
    Entrepreneurial Error Does Not Equal Market Failure.Philipp Bagus, David Howden & Jesús Huerta de Soto Ballester - 2018 - Journal of Business Ethics 149 (2):433-441.
    Barnett and Block claim that Bagus and Howden support indirectly the concept of market failure. In this paper, we show that maturity mismatching in an unhampered market may imply entrepreneurial error but cannot be considered a market failure. We demonstrate why fractional-reserve banking leads to business cycles even if there is no central bank and why maturity mismatching does not per se lead to clusters of errors in a free market. Finally, in contrast to the examples provided by Barnett (...)
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  21.  17
    An ethical defense of cryptocurrencies.Philipp Bagus & Luis P. Horra - 2021 - Business Ethics, the Environment and Responsibility 30 (3):423-431.
    The growing importance of the cryptocurrency phenomenon has raised concerns about the ethical implications of a hypothetical widespread use of these new forms of digital money. In this paper, we undertake an ethical assessment of cryptocurrencies drawing upon two specific ethical theories: private property ethics and utilitarianism. Particularly, we focus on three distinctive aspects. First, we examine the advantages and disadvantages of cryptocurrencies vis‐à‐vis central bank fiat money. Second, we analyze cryptocurrencies as facilitators of tax evasion and the ethical implications (...)
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  22.  15
    An ethical defense of cryptocurrencies.Philipp Bagus & Luis P. De la Horra - 2021 - Business Ethics, the Environment and Responsibility 30 (3):423-431.
    The growing importance of the cryptocurrency phenomenon has raised concerns about the ethical implications of a hypothetical widespread use of these new forms of digital money. In this paper, we undertake an ethical assessment of cryptocurrencies drawing upon two specific ethical theories: private property ethics and utilitarianism. Particularly, we focus on three distinctive aspects. First, we examine the advantages and disadvantages of cryptocurrencies vis‐à‐vis central bank fiat money. Second, we analyze cryptocurrencies as facilitators of tax evasion and the ethical implications (...)
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  23.  14
    An ethical defense of cryptocurrencies.Philipp Bagus & Luis P. de la Horra - 2021 - Business Ethics, the Environment and Responsibility 30 (3):423-431.
    The growing importance of the cryptocurrency phenomenon has raised concerns about the ethical implications of a hypothetical widespread use of these new forms of digital money. In this paper, we undertake an ethical assessment of cryptocurrencies drawing upon two specific ethical theories: private property ethics and utilitarianism. Particularly, we focus on three distinctive aspects. First, we examine the advantages and disadvantages of cryptocurrencies vis‐à‐vis central bank fiat money. Second, we analyze cryptocurrencies as facilitators of tax evasion and the ethical implications (...)
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  24. Plato's Cave.Eileen Bagus - 1976 - Teaching Philosophy 1 (3):360-361.
  25.  9
    The Dynamics Of Human Desire In Buddhism And Christianity.Albertus Bagus Laksana - 2020 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 11 (2):174-201.
    In their struggle against the capitalist colonization of desire, Christianity and Buddhism offer similar strategies of fundamental formation or transformation of human desire. This article examines three specific features in which Christianity and Buddhism share a broad and deep resemblance in their analysis of on the dynamics of human desire and its transformation. First, both traditions identify distorted human desire as a source of bondage (or suffering), which affects the mind (intellectual), the heart (affective) and the body. Second, in terms (...)
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  26.  10
    The Narrative Of Martyrdom As Postmodern Way Of Doing A Modern Liberation Theology.Albertus Bagus Laksana - 2015 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 14 (1):80-100.
    The survival and significance of the Latin American liberation theology movement relies, to some extent, on the power of the narratives of martyrdom. Precisely by relying on these narratives, through the dynamics of the theological category of memory that leads to solidarity, liberation theology situates itself in the tension between modernity and postmodernity. The categories of narrative, memory and solidarity, which are at play in the whole dynamic of martyrdom, constitute a postmodern way of doing a modern liberation theology. Liberation (...)
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  27.  14
    A-V Reviews. [REVIEW]Eileen Bagus - 1980 - Teaching Philosophy 3 (3):390-391.
  28.  47
    The Fabric of Existentialism: Philosophical and Literary Sources. [REVIEW]Eileen Bagus - 1976 - Teaching Philosophy 1 (3):330-331.
  29.  29
    Glycemic Control, Hand Activity, and Complexity of Biological Signals in Diabetes Mellitus.Hsien-Tsai Wu, Gen-Min Lin, Bagus Haryadi, Chieh-Ming Yang & Hsiao-Chiang Chu - 2017 - Complexity:1-9.
    Both glycemic control and handgrip strength affect microvascular function. Multiscale entropy of photoplethysmographic pulse amplitudes may differ by diabetes status and hand activity. Of a middle-to-old aged and right-handed cohort without clinical cardiovascular disease, we controlled age, sex, and weight to select the unaffected,the well-controlled diabetes, and the poorly controlled diabetes groups. MSEs were calculated from consecutive 1,500 PPG pulse amplitudes of bilateral index fingertips. Thesmall-, medium-,and large-scale MSEs were defined as the average of scale 1, scales 2–4, and scales (...)
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  30.  13
    In memory of Tracey Bretag: a collection of tributes.Robert Crotty, Brian Martin, Ide Bagus Siaputra, Jean Guerrero-Dib, Zeenath Reza Khan, Dukagjin Leka, Sabiha Shala, Tomáš Foltýnek, Phil Newton, Michael Draper, Gill Rowell, Stella-Maris Orim, Erica J. Morris, Thomas Lancaster, Irene Glendinning, Teresa Fishman, Rebecca Awdry, Katherine Seaton, Guy Curtis, Felicity Prentice, Saadia Mahmud, Ann Rogerson, Helen Titchener & Sarah Elaine Eaton - 2020 - International Journal for Educational Integrity 16 (1).
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  31.  17
    Knowledge from Javanese Cultural Heritage: How They Manage and Sustain Teak Wood.Arianti Ayu Puspita, Agus Sachari, Andar Bagus Sriwarno & Jamaludin - 2018 - Cultura 15 (1):23-48.
    Centhini manuscript is one of the ancient manuscripts from Kesultanan Surakarta Hadiningrat in the 19th century which has had a role in the cultural and ecological aspects in regulating the use of teakwood. Therefore, deep study into utilization of teak wood in Centhini Manuscript will be conducted as cultural heritage from Indonesia. Narrative methods is used in this research to present thematic results. Direct observation is conducted on various artifacts to analyze the symbolic value of teakwood. The results show that (...)
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  32.  78
    Book reviews. [REVIEW]N. C. A. Costa, David Harrah, Michael Tye, D. S. Clarke, Jeffrey Olen, Robert Young, Richard Campbell, Michael McKinsey, John Peterson, Alex C. Michalos, John Glucker, John T. Blackmore, Eileen Bagus & Barbara Goodwin - 1985 - Philosophia 15 (1-2):279-281.
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  33.  14
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.William Barnett Ii & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229 - 238.
    In Barnett and Block (J Bus Ethics 88(4): 711-716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden (J Bus Ethics 90(3): 399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block (J Bus Ethics 88(4): 711-716, 2009a) against the very interesting and important, although we believe, erroneous, (...)
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  34.  44
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.I. I. Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block (J Bus Ethics 88(4):711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden (J Bus Ethics 90(3):399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block (J Bus Ethics 88(4):711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of (...) and Howden (J Bus Ethics 90(3):399, 2009). (shrink)
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  35.  24
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.William Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block :711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden :399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block :711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of Bagus and Howden :399, 2009).
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  36.  22
    In Defence of ‘Demand’ Deposits: Contractual Solutions to the Barnett and Block, and Bagus and Howden Debate.Anthony J. Evans - 2014 - Journal of Business Ethics 124 (2):351-364.
    This article contributes to a recent debate between Barnett and Block : 711–716, 2009), Bagus and Howden : 399–406, 2009), Barnett and Block, Cachanosky and Bagus and Howden regarding the conceptual distinction between demand deposits and time deposits. It is argued that from an economic perspective there is nothing inherently fraudulent or illegitimate about deposit accounts that are available ‘on demand’, but that this relies on certain contractual provisions. Particular attention is drawn to option clauses and withdrawal clauses, (...)
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  37.  53
    A Comment on Barnett and Block on Time Deposit and Bagus and Howden on Loan Maturity Mismatching.Nicolás Cachanosky - 2011 - Journal of Business Ethics 104 (2):219-221.
    In Time Deposits, Dimension, and Fraud (2009), William Barnett and Walter Block argue that by borrowing short and lending long there is an over issuance of property rights. Their article, however, does not fully extend the consequences of their contribution. Once this is done, it becomes clearer that their argument suits a great impediment to banking, becoming a possible reason to support rather than to oppose fractional reserve banking. Bagus and Howden (J Bus Ethics 90(3):399–406, 2009) comment on Barnett (...)
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  38.  8
    Māturīdī Emphasis on Ottoman Kalam - An Analysis within the Context of Takwīn Debates in the Supercommentaries of Sharh al-‘Akāid.Mustafa Aykaç - 2020 - Kader 18 (1):1-30.
    In this study, some postscripts (Ḥashiyah) written on Sharḥ al-Aqâid in the Ottoman Empire were examined and their sectarian identities were tried to be determined in the context of the Takwīn. Our aim is to determine the correctness of the opinion that the Ottoman Empire adopted the Ash’arism based on the reading of Ash’arian kalâm books in the Ottoman madrasahs. The book of al-Taftâzânî named Sharḥ al-Aqâid is an important kalâm book that was read together with its postscripts in the (...)
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  39.  13
    What is the Latin for ‘Mayonnaise’? A Response to Bagus, Howden and Gabriel.Anthony J. Evans - 2015 - Journal of Business Ethics 131 (3):619-623.
    If fractional-reserve demand deposits are common, and illegitimate, an obvious flaw in the banking system is exposed. However, this article maintains that the only reason why demand deposits may be considered illegitimate is because of a way of defining them that renders them almost irrelevant. This article provides a response to Bagus et al., and identifies examples of how they misrepresent Evans. It also provides further considerations on the tradeoffs relating to the availability of a deposit; methodological subjectivism; and (...)
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  40.  69
    BAB 2: RINGAN DAN BEBAS.Quan-Hoang Vuong & Sari Ni Putu Wulan Purnama - 2024 - The Kingfisher Story Collection (Indonesian Translation).
    Akhir-akhir ini, memperhatikan bahwa Pekakak sangat pendiam dan sering tersesat dalam pikirannya, Cuckoo memutuskan untuk mengunjunginya. Cuckoo berkata: – Cuacanya bagus hari ini, Tuan, sebaiknya ikut saya ke ladang. Musim panen sudah dekat; ladang ramai dengan kegembiraan dan kawanan burung. Pak, jika Anda pergi, Anda mungkin melihat sesuatu yang menarik.
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  41.  41
    Ethical Differences Between Loan Maturity Mismatching and Fractional Reserve Banking: A Natural Law Approach.Laura Davidson - 2015 - Journal of Business Ethics 131 (1):9-18.
    In a number of recent articles, the debate on the ethics of fractional reserve “free” banking has been extended to loan maturity mismatching, specifically the banking practice of borrowing short and lending long. Barnett and Block :711–716, 2009; 2010) claim the practice is illicit, because like fractional reserve banking it creates duplicate property titles. They argue there is a continuum in the time dimension between the two kinds of activities. Bagus and Howden :399–406, 2009; 106:295–300, 2012a; Eur J Law (...)
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  42.  31
    Maturity Mismatching and “Market Failure”.Walter E. Block & William Barnett - 2017 - Journal of Business Ethics 142 (2):313-323.
    The present article is a continuation of the debate two sets of authors have been engaging in regarding one type of maturity mismatching: borrowing short and lending long. All four authors had agreed that this practice can set up the Austrian Business Cycle; the present author denies that BSLL would be a legitimate commercial interaction in the free society; Bagus and Howden continue to maintain that it would be licit. Our main criticism of Bagus and Howden is a (...)
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  43.  41
    Fractional Reserve Banking, Client Collaboration, and Fraud.Malavika Nair - 2015 - Journal of Business Ethics 130 (1):85-92.
    This paper traces the recent debate over the legitimacy of maturity mismatching and fractional reserve banking. It shows that there is common ground between Bagus and Howden :399–406, 2009, 106:295–300, 2012) on the one hand and Evans on the other regarding contractual arrangements that lead to fractional reserve banking, while both agree that fractional reserve banking that arises out of a bailment or storage contract constitutes fraud. Block and Barnett :711–716, 2009, 100:229–238, 2011) stress the illegitimacy of fractional reserve (...)
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  44.  9
    Ebû’l-Kāsım El-K'‘bî El-Belhî′de İr'de.Zeynep Hümeyra KOÇ - 2018 - Kader 16 (2):462-483.
    Özİrâde, Kelâm’da, ilimden sonra üzerinde en çok tartışılan konulardan biridir. İrâdenin mâhiyeti hakkında, Mu‘tezilî bilgin Ebû’l-Kāsım el-Kâ‘bî el-Belhî’nin görüşleri dikkate şayandır. Kâ‘bî, oluşturduğu epistemolojik sistemde, irâdeye alışılagelenden farklı bir anlam alanı açmaya çalışmaktadır. Kâ‘bî’ye göre irâde, fiilî bir sıfattır. Ona göre Allah’ın irâdesi hâdistir. İrâde, Tanrı hakkında kullanıldığında, Tevhîd ve tenzih kaygısına; insan hakkında kullanıldığında ise özgürlük, imtihan ve sorumluluk kaygısına dayalı bir şekilde ele alınmaktadır. Kâ‘bî, bu iki kullanım arasında dikkatli ve kesin bir ayrım yaratmaya özen göstermektedir. O, irâde (...)
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  45.  9
    Ghaznawi and His Activity as a Maturidi Scholar.İhsan TİMÜR - 2021 - Kader 19 (2):549-582.
    Abu Hanifa's theological ideas were not represented at the same level in every region where Hanafism spread. Although Iraq is the region where Abu Hanifa's jurisprudence views were systematized, Abu Hanifa's theological views were largely developed in the Transoxiana region. However, followers of Abu Hanifa in different regions adopted and defended the distinctive views of Hanafism. However, while in some regions these views were limited to basic theological ideas, in others a systematization was made based on this and thus a (...)
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  46.  12
    Nilai, norma dan moral dalam penghayatan dan pengamalan Pancasila.Darji Darmodiharjo (ed.) - 1986 - Jakarta: Aries Lima.
    Bingung ada ujian dadakan? Pingin dapet nnilai bagus dalam semalam? Ada gak sih buku yang simple dan enak buat belajar? Pasti dapet nilai bagus kalo belajar dengan buku ini? Yupp!! Jika kalian menguasai materi yang ada di buku ini, dijamin nilai kalian akan sangat memuaskan. Apalagi jika kalian bisa mengerjakan semua soal latihan yang ada di buku ini dengan mandiri. Emang kelebihan buku ini apa sih? kelebihannya? Banyaaaakk... ada materi pelajaran terlengkap dan ter-update, ada contoh soal dan pembahasan (...)
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  47.  9
    Paul Moses, The Saint and the Sultan: The Crusades, Islam, and Francis of Assisi’s Mission of Peace, New York: Doubleday, 2009, 302 hlm. [REVIEW]Martin Harun - 2010 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 9 (2):289-296.
    Perjumpaan Fransiskus Assisi dengan Sultan al-Kamil di tengah ko- baran perang salib akhir-akhir ini mendapat banyak perhatian dari pel- bagai macam peneliti (Hoeberichts 1997; Warren 2003, Tolan 2007, Moses 2009). Yang terakhir, Paul Moses—seorang Guru Besar Jurnalistik di Brooklyn College, New York— melakukan investigasinya sendiri dan menulis suatu buku yang sangat menarik dan aktual, seperti yang boleh diharapkan dari seorang pakar komunikasi. Landasan penting penelitian Moses adalah evaluasinya yang kritis terhadap sumber-sumber. Ia mengemukakan bahwa sumber-sumber tertua tentang peristiwa ini (Jacques (...)
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  48.  12
    Alphonsus Tjatur Raharso, Paulinus Yan Olla, Yustinus (ed.) Mengabdi Tuhan dan Mencintai Liyan: Penghayatan Agama di Ruang Publik yang Plural Seri Filsafat Teologi Widya Sasana, Malang: STFT Widya Sasana 2017, 324 hal. [REVIEW]Franz Magnis-Suseno - 2020 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 17 (1):143-144.
    Buku ketiga (suntingan Alphonsus Tjatur Raharso dan Paulinus Yan Olla 2017) memuat 20 makalah dari Hari Studi tahun 2017 STFT Widya Sasana. Tulisan-tulisan ini semua mengangkat, dari pelbagai segi dan dengan cara-cara yang berbeda, tantangan-tantangan bagi umat Katolik yang berasal dari kenyataan bahwa umat Katolik adalah minoritas kecil dalam suatu bangsa yang amat majemuk. Atau, lebih tepat, dari kenya- taan bahwa saat ini kebhinekaan dan toleransi mengalami “ujian berat.” Tulisan-tulisan ini dibagi tiga.............................................................. Tiga tulisan terakhir kembali membahas kehadiran Gereja (Katolik) (...)
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  49.  11
    A. Setyo Wibowo - Haryanto Cahyadi Mendidik Pemimpin dan Negarawan Dialektika Filsafat Pendidikan Politik Platon. Dari Yunani Antik Hingga Indonesia Yogyakarta: Penerbit Lamalera 2014, xvi+385 hlm. [REVIEW]Franz Magnis-Suseno - 2020 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 13 (2):270-275.
    Buku yang ditulis oleh Dr. A. Setyo-Wibowo (SW) dan Haryanto Cahyadi, M. Hum. (HC), dua-duanya dosen filsafat, yang satu di Jakarta, yang satu di Jayapura, ini betul-betul memperkaya pustaka tentang filsafat dalam bahasa Indonesia. Platon tetap salah satu filosof terbesar, kalau bukan filosof terbesar segala zaman. Dalam buku ini para penulis mengantar pembaca ke jantung filsafat Platon. Mereka melakukannya dengan membawa pembaca ke dalam teks-teks kunci Platon. Yang mereka angkat adalah pemikiran Platon tentang pendidikan. Pendidikan bukan salah satu bidang pemikiran (...)
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  50.  7
    Paul F. Knitter, Jesus and the Other Names: Christian Mission and Global Responsibility, Maryknoll, New York: Orbis Books, 1996, xix + 193 hlm. Gavin D’Costa, The Meeting of Religions and the Trinity, Maryknoll, New York: Orbis Books, 2000, xi + 187 hlm. [REVIEW]Franz Magnis-Suseno - 2010 - Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara 9 (2):283-289.
    Debat tentang pluralisme tetap berlangsung di Indonesia, karena itu dua buku yang akan dibahas di sini sangat relevan. Paul F. Knitter, seorang teolog Katolik, merumuskan suatu pandangan pluralistik mirip dengan yang diharamkan oleh Majelis Ulama Indonesia pada 2005, sedangkan Gavin D’Costa dalam bukunya dengan tajam membongkar “pluralisme” itu. Dua-duanya berargumentasi secara teologis, atas dasar pengandaian-pengandaian Kristiani-Katolik. Dalam bab pertama Knitter menggariskan kembali perjalanan teolo- gisnya dari eksklusivisme, melalui inklusivisme, ke posisi yang dinama- kannya “pluralisme.“ Knitter tidak hanya menolak anggapan (yang (...)
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