The hopes and fears expressed in the debate on human enhancement are not always based on a realistic assessment of the expected possibilities. Discussions about extreme scenarios may at times obscure the ethical and policy issues that are relevant today. This paper aims to contribute to an adequate and ethically sound societal response to actual current developments. After a brief outline of the ethical debate concerning neuro-enhancement, it describes the current state of the art in psychopharmacological science and current uses (...) of psychopharmacological enhancement, as well as the prospects for the near future. It then identifies ethical issues regarding psychopharmacological enhancements that require attention from policymakers, both on the professional and on the governmental level. These concern enhancement research, the gradual expansion of medical categories, off-label prescription and responsibility of doctors, and accessibility of enhancers on the Internet. It is concluded that further discussion on the advantages and drawbacks of enhancers on a collective social level is still needed. (shrink)

Un essai sur l'avant-garde des années 1990 (un recueil des textes les plus significatifs d'Olivier Zahm – co-fondateur et directeur du magazine Purple, concepteur de plus d'une cinquantaine d'expositions dans le monde –, écrits sur les trente dernières années, qui offre une lecture radicale de l'art, des années 1990 à nos jours).

La philosophie de l'éducation n'est pas une doctrine mais un questionnement qui remet radicalement en cause tout ce que nous croyons savoir en ce domaine. Elle s'interroge donc également sur le sens et les limites des sciences de l'éducation. Dans cet ouvrage, le lecteur trouvera une réflexion sur l'éducation, du point de vue de sa finalité et de ses institutions, ainsi qu'une interrogation sur les valeurs transmises par la pédagogie. Enfin, s'il se demande quel est le critère d'une éducation réussie, (...) le philosophe lui répondra qu'on n'en finit jamais de devenir un homme. (shrink)

One of the central aims of autism research is to identify specific neurodevelopmental mechanisms that cause and explain the visible autistic signs and symptoms. In this short paper, I argue that the persistent search for autism-specific pathophysiologies has two fundamental difficulties. The first regards the growing gap between basic autism science and clinical practice. The second regards the difficulties with demarcating autism as a psychiatric condition. Instead of the unremitting search for the neurobiological basis of autism, I suggest that basic (...) autism research should focus on experiences of impairment and distress, and on how these experiences relate to particular behaviors in particular circumstances, regardless of whether we are dealing with an autism diagnosis or not. (shrink)

Of all the things we do and say, most will never be repeated or reproduced. Once in a while, however, an idea or a practice generates a chain of transmission that covers more distance through space and time than any individual person ever could. What makes such transmission chains possible? For two centuries, the dominant view was that humans owe their cultural prosperity to their powers of imitation. In this view, modern cultures exist because the people who carry them are (...) gifted at remembering, storing and reproducing information. How Traditions Live and Die proposes an alternative to this standard view. What makes traditions live is not a general-purpose imitation capacity. Cultural transmission is partial, selective, often unfaithful. Some traditions live on in spite of this, because they tap into widespread and basic cognitive preferences. These attractive traditions spread, not by being better retained or more accurately transferred, but because they are transmitted over and over. This theory is used to shed light on various puzzles of cultural change and to explain the special relation that links the human species to its cultures. Morin combines recent work in cognitive anthropology with new advances in quantitative cultural history, to map and predict the diffusion of traditions. This book is both an introduction and an accessible alternative to contemporary theories of cultural evolution. (shrink)

Although clinicians and researchers working in the field of autism are generally not concerned with philosophical categories of kinds, a model for understanding the nature of autism is important for guiding research and clinical practice. Contemporary research in the field of autism is guided by the depiction of autism as a scientific object that can be identified with systematic neuroscientific investigation. This image of autism is compatible with a permissive account of natural kinds: the mechanistic property cluster (MPC) account of (...) natural kinds, recently proposed as the model for understanding psychiatric disorders. Despite the heterogeneity, multicausality and fuzzy boundaries that complicate autism research, a permissive account of natural kinds (MPC kinds) provides prescriptive guidance for the investigation of objective causal mechanisms that should inform nosologists in their attempt to carve autism’s boundaries at its natural joints. However, this essay will argue that a mechanistic model of autism is limited since it disregards the way in which autism relates to ideas about what kind of behavior is abnormal. As historical studies and definitions of autism show, normative issues concerning disability, impairment and societal needs have been and still are inextricably linked to how we recognize and understand autism. The current search for autism’s unity in neurobiological mechanisms ignores the values, social norms and various perspectives on mental pathology that play a significant role in 'the thing called autism’. Autism research needs to engage with these issues in order to achieve more success in the effort to become clinically valuable. (shrink)

In this article, I argue that the history and philosophy of autism need to account for two kinds of autism. Contemporary autism research and practice is structured, directed and connected by an ‘ontological understanding of disease’. This implies that autism is understood as a disease like any other medical disease, existing independently of its particular manifestations in individual patients. In contrast, autism in the 1950s and 1960s was structured by a psychoanalytical framework and an ‘individual understanding of disease’. This implied (...) that autism was not a distinct disease but an idiosyncratic and meaningful response of the child to a disturbed development of the ego. These two kinds of autism are embedded in and reveal two very different ‘styles of psychiatric thought’. (shrink)

The main contention of this article is that current approaches to ontological emergence are not comprehensive, in that they share a common bias that make them blind to some conceptual space available to emergence. In this article, I devise an alternative perspective on ontological emergence called ‘flat emergence’, which is free of such a bias. The motivation is twofold: not only does flat emergence constitute another viable way to fulfill the initial emergentist promise, but it also allows for making sense (...) of some emergence ascriptions that traditional accounts are unable to accommodate. (shrink)

Die Rezeption von Literatur ist von besonderen Herausforderungen gekennzeichnet. Einerseits gibt es erlernbare Techniken des Lesens und Deutens, andererseits gibt es das Wissen um eine dennoch verbleibende Deutungsvielfalt. Statt die Ungewissheiten bei der Deutung zu beklagen, besteht die (in der Moderne zunehmend wichtiger werdende) Möglichkeit, diese Ungewissheit als produktiv zu deuten und das Lesen von Literatur als einen ästhetisch eröffneten Spielraum zu fassen, in dem wir gefahrlos unsere Kenntnisse, Erwartungen und Überzeugungen einsetzen, erproben und erweitern können. Es werden zunächst grundlegende (...) Fragen des Lesens und der Fiktion angesprochen, eine Bestimmung literaturwissenschaftlicher Arbeit entwickelt, um dann philosophische und theologische Integrationsbemühungen literarischer Werke kritisch zu beleuchten. Am Beispiel der Deutungsbedürftigkeit des Todes wird die Relevanz und der Eigensinn des Literarischen aufgezeigt. (shrink)

Der Beitrag beleuchtet die Struktur und Funktion forschender Laborpraxis vor dem Hintergrund verschiedener erkenntnis- und wissenschaftstheoretischer Positionen. Das Labor kann in seiner Relevanz unterschätzt werden – mit Blick auf die darin verrichteten praktischen Tätigkeiten, auf dabei erforderliche Urteilsbildungen und nicht zuletzt auf unverzichtbare Impulse für die Wissenschaft. Die abstrakte Gegenüberstellung von Theorie und Praxis ist aufzugeben. Zugleich sollte Wissenschaft weder allein über das Labor noch über die Theoriebildung bestimmt werden. Abschließend plädiert der Beitrag dafür, die skizzierten Fragestellungen in die Labordidaktik (...) sowie in die Planung und Durchführung von Lernlaboren einzubeziehen. (shrink)

Review text: "Die gleichermaßen kenntnis- wie umfangreiche Studie gliedert sich in ausführliche Analysen einzelner literarischer Texte.... Bemerkenswert ist die subtile Aufmerksamkeit für temporale Aspekte des Stifter'schen Erzählens, welche in der Forschung nach wie vor häufig nur in Form des Klischees eines "Stillstands der Zeit" Erwähnung finden... "Elisabeth Strowick in: Monatshefte, Volume 103, 3/ 2011.

The historical trajectory of Central and Eastern Europe differed significantly from that of the West. The region became the periphery of a transforming West during the early modern centuries. The nineteenth and twentieth centuries were characterized by repeated attempts to catch up with the West. Romanticism brought in Western ideas and generated struggles for national independence and modernization. Failures paved the way for desperate revolts in the inter-war years. Left- and right-wing revolutions engulfed the region. Authoritarian, Fascist and Communist regimes (...) looked for short cuts to finish nation-building and industrialization. In the end, all versions of state-run modernization failed, and the region revolted against them. At least its western rim seems to be successfully returning to Europe at the turn of the millennium. (shrink)

Die strittige ‚Faktizität des Todes‘ eröffnet die Frage, wie man sich zu ihr stellen soll. Der Beitrag bietet ein Panorama beispielhafter Ex-plikationen von Haltungen gegenüber dem Tod. Hierbei wird aufgewiesen, dass die bloße Bejahung des Todes unzureichend ist, wenn nicht zugleich die abträglichen und abgründigen Aspekte von Sterben und Tod wahrgenommen werden. Eine Abwägung der Effekte ist allerdings kaum durchführbar und das verbreitete Argument drohender Langeweile problematisch. Mit dem Hinweis auf Aristoteles und Kant werden Lektüremöglichkeiten aufgezeigt, die vertraute Topoi einer (...) Ars Moriendi aufbrechen und ein Verständnis gelingender Lebensführung entwickeln, die auf Fortsetzung drängt. Uto- pische Entwürfe der Überwindung des Todes werden zuletzt kritisch diskutiert. (shrink)

Sixteen years after Kim’s seminal paper offering a welcomed analysis of the emergence concept, I propose in this paper a needed extension of Kim’s work that does more justice to the actual diversity of emergentism. Rather than defining emergence as a monolithic third way between reductive physicalism and substance pluralism, and this through a conjunction of supervenience and irreducibility, I develop a comprehensive taxonomy of the possible varieties of emergence in which each taxon—theoretical, explanatory and causal emergence—is properly identified and (...) defined. This taxonomy has two advantages. First, it is unificatory in the sense that the taxa it contains derive from a common unity principle, which consequently constitutes the very hallmark of emergentism. Second, it can be shown that the emergence taxa it contains are able to meet the challenges that are commonly considered as being the hot topics on the emergentists’ agenda, namely the positivity, the consistency and the triviality/liberality challenges. (shrink)

This book is a long-term history of optics, from early Greek theories of vision to the nineteenth-century victory of the wave theory of light. It is a clear and richly illustrated synthesis of a large amount of literature, and a reliable and efficient guide for anyone who wishes to enter this domain.

The first of its kind, this book is an in-depth history of hydrodynamics from its eighteenth-century foundations to its first major successes in twentieth-century hydraulics and aeronautics. It documents the foundational role of fluid mechanics in developing a new mathematical physics. It gives full and clear accounts of the conceptual breakthroughs of physicists and engineers who tried to meet challenges in the practical worlds of hydraulics, navigation, blood circulation, meteorology, and aeronautics, and it shows how hydrodynamics at last began to (...) fulfill its early promise to unify the different worlds of flow. Richly illustrated, technically thorough, and sensitive to cross-cultural effects, this history should attract a broad range of historians, scientists, engineers, and philosophers and be a standard reference for anyone interested in fluid mechanics. (shrink)

This book recounts a few ingenious attempts to derive physical theories by reason only, beginning with Descartes' geometric construction of the world, and finishing with recent derivations of quantum mechanics from natural axioms.

In this paper, we show that it is not a conceptual truth about laws of nature that they are immutable (though we are happy to leave it as an open empirical question whether they do actually change once in a while). In order to do so, we survey three popular accounts of lawhood—(Armstrong-style) necessitarianism, (Bird-style) dispositionalism and (Lewis-style) ‘best system analysis’—and expose the extent, as well as the philosophical cost, of the amendments that should be enforced in order to leave (...) room for the possibility of changing laws. (shrink)

Generic stereotypes are generically formulated generalizations that express a stereotype, like “Mexican immigrants are rapists” and “Muslims are terrorists.” Stereotypes like these are offensive and should not be asserted by anyone. Yet when someone does assert a sentence like this in a conversation, it is surprisingly difficult to successfully rebut it. The meaning of generic sentences is such that they can be true in several different ways. As a result, a speaker who is challenged after asserting a generic stereotype can (...) often simply dismiss the objection and maintain that the stereotype is true in a way that is compatible with the challenger’s objection. In this paper, a semantic theory for generics is presented that accounts for this type of defensive shifting in upholding generic stereotypes. This theory is then used to develop two strategies to object more efficiently. The first strategy is to immediately deny that either of the two possible ways in which a generic can be true obtains. The second strategy is to deny the satisfaction of an additional condition that is necessary for a generic sentence to be true. (shrink)

We present a theoretical framework bearing on the evolution of written communication. We analyze writing as a special kind of graphic code. Like languages, graphic codes consist of stable, conventional mappings between symbols and meanings, but (unlike spoken or signed languages) their symbols consist of enduring images. This gives them the unique capacity to transmit information in one go across time and space. Yet this capacity usually remains quite unexploited, because most graphic codes are insufficiently informative. They may only be (...) used for mnemonic purposes or as props for oral communication in real-time encounters. Writing systems, unlike other graphic codes, work by encoding a natural language. This allows them to support asynchronous communication in a more powerful and versatile way than any other graphic code. Yet, writing systems will not automatically unlock the capacity to communicate asynchronously. We argue that this capacity is a rarity in non-literate societies, and not so frequent even in literate ones. Asynchronous communication is intrinsically inefficient because asynchrony constrains the amount of information that the interlocutors share and limits possibilities for repair. This would explain why synchronous, face-to-face communication always fosters the development of sophisticated codes (natural languages), but similar codes for asynchronous communication evolve with more difficulties. It also implies that writing cannot have evolved, at first, for supporting asynchronous communication. (shrink)

Les réseaux sociaux posent aujourd'hui, au sens propre, la question documentaire appliquée au facteur humain. La gestion des identités numériques laisse entrevoir la constitution d'un pan-catalogue des individualités humaines, ouvert à l'indexation par les moteurs de recherche, et pose ainsi la question de la pertinence des profils humains. Ceux qui aujourd'hui indexent indistinctement des informations de nature publique, privée ou intime ont une connaissance très fine de « ce que dit de nous » la somme des documents dont nous sommes (...) entièrement ou partiellement responsables. Il devient nécessaire de questionner le processus qui après avoir ouvert l'indexation à la marchandisation, après l'avoir parée de vertus « sociales », place aujourd'hui l'homme au centre même du cycle documentaire, non plus comme sujet acteur, mais comme un objet documentaire parmi d'autres. La question qui se pose est donc clairement celle du caractère indexable de l'être humain. Celle de savoir si l'homme est, ou non, un document comme les autres.Social networking sites offer possibilities for cataloguing human beings as if we were documents. The management of digitized identities is pointing towards the creation of a global catalogue of human individuality that can be trawled and indexed by search engines, raising the problem of the relevance of human profiling. These social networking sites and search engines index data regardless of whether it is public, private or intimate, and they contain minutely detailed information on "what is said about us" in a mass of documents for which we are wholly or partly responsible. It is becoming imperative to question the process that, having opened up indexes to commercial use and attributed a gloss of social virtue to the fact of doing so, has placed human beings at the core of the documentation cycle, not any longer as an active subject but as documentary objects amongst others. The question, clearly, is how far human beings can be indexed: in other words, whether a human being is merely a document like any other. (shrink)

Résumé Le principe de précaution est l’un de ces cas mystérieux où une bonne idée, solidement défendue par une doctrine réfléchie, a perdu son crédit du fait des actions qui sont menées en son nom par ceux-là mêmes qui ont voulu cette doctrine. Comprenne qui pourra. Après avoir rappelé le contenu d’une doctrine faite d’équilibre entre la précocité de la prise en compte du risque, la proportionnalité des mesures et leur inscription dans le provisoire pour tenir compte de la dynamique (...) de la connaissance, une confrontation est proposée entre cette doctrine et différentes formes de catastrophisme. Elle permet de montrer à la fois que le principe de précaution n’est pas un catastrophisme et que le catastrophisme est une norme indéfendable de comportement face aux « risques incertains ». L’analyse se tourne ensuite vers la pratique gouvernementale du principe de précaution pour montrer qu’elle s’écarte fortement de la doctrine et pour donner une intelligibilité à cet écart, qui a directement à voir avec ce qu’on appelle une démocratie de l’opinion et de l’émotion. Pour sortir du marasme sans renoncer au principe, point d’autre issue que d’en organiser procéduralement la mise en œuvre, à bonne distance du politique, pour qu’il ne soit plus ce joker de la justification manipulé par des politiques en quête des faveurs de l’opinion. (shrink)