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Douglas C. Hall [4]Douglas Hall [3]Douglas John Hall [3]Douglas J. Hall [1]
  1.  1
    A View from Boston's Inner City.Douglas Hall - 1992 - Transformation: An International Journal of Holistic Mission Studies 9 (2):19-23.
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  2.  13
    Eye fixation and spatial organization in imagery.Douglas C. Hall - 1974 - Bulletin of the Psychonomic Society 3 (5):335-337.
  3.  17
    Eye movements in scanning iconic imagery.Douglas C. Hall - 1974 - Journal of Experimental Psychology 103 (5):825.
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  4. Immediacy and Mediation in Aquinas: In I Sent., Q. 1, A. 5.Douglas C. Hall - 1989 - The Thomist 53 (1):31-55.
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  5. Lighten Our Darkness: Toward an Indigenous Theology of the Cross.Douglas John Hall - 1976
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  6.  40
    Rethinking Christ: Theological Reflections on Shusaku Endo's Silence.Douglas J. Hall - 1979 - Interpretation 33 (3):254-267.
    We shall be in a position to hear the voice of the Good Shepherd only when we have stopped using the Christian religion to shield us from the realities of our lostness and our night.
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  7.  9
    Towards an Indigenous Theology of the Cross.Douglas John Hall - 1976 - Interpretation 30 (2):153-168.
    The task of North American theology is to formulate and engage the question whether there is a gospel which, without offering unbelievable earthly answers or unacceptable heavenly ones, will nevertheless make it possible to live with open eyes in the world as it is without ultimate despair.
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  8.  21
    The Trinity: An Analysis of St. Thomas Aquinas' "Expositio" of the "de Trinitate" of Boethius.Douglas Hall - 1950 - Brill.
    A careful historical analysis of the methods and contents of the 'De Trinitate' of Boethius and the 'Expositio' of Aquinas which aims to provide a higher level of understanding of the structure of "Expositio" than is possible with mid-20th ...
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  9.  9
    Who Tells the World's Story? Theology's Quest for a Partner in Dialogue.Douglas John Hall - 1982 - Interpretation 36 (1):47-53.
    From its worldly context Christian theology must learn something quite basic to its task: The self-interpretation of a particular society in that particular moment of its history.
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