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  1.  12
    Acknowledging the Burdens of ‘Blackness’.Nneka O. Sederstrom & Jada Wiggleton-Little - 2021 - HEC Forum 33 (1-2):19-33.
    The novel coronavirus of 2019 exposed, in an undeniable way, the severity of racial inequities in America’s healthcare system. As the urgency of the pandemic grew, administrators, clinicians, and ethicists became concerned with upholding the ethical principle of “most lives saved” by re-visiting crisis standards of care and triage protocols. Yet a colorblind, race-neutral approach to “most lives saved” is inherently inequitable because it reflects the normality and invisibility of ‘whiteness’ while simultaneously disregarding the burdens of ‘Blackness’. As written, the (...)
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  2.  30
    Sharing Pain: A Hybrid Expressivist Account.Jada Wiggleton-Little - forthcoming - Australasian Journal of Philosophy.
    When one communicates that they are in pain, it is often assumed that the speaker is providing an assertion or report. Call this the cognitivist stance of pain utterances. Nevertheless, many sentential pain utterances seem to have both assertive and imperatival communicative content in virtue of expressing both the speaker's pain belief and the pain experience, respectively. I call this view hybrid expressivism about pain. In this paper, I take the imperativist idea of pain seriously and show that, via an (...)
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  3.  29
    Screening Out Neurodiversity.Jada Wiggleton-Little & Craig Callender - 2023 - Kennedy Institute of Ethics Journal 33 (1):21-54.
    ABSTRACT:Autistic adults suffer from an alarmingly high and increasing unemployment rate. Many companies use pre-employment personality screening tests. These filters likely have disparate impacts on neurodivergent individuals, exacerbating this social problem. This situation gives rise to a bind. On the one hand, the tests disproportionately harm a vulnerable group in society. On the other, employers think that personality test scores are predictors of job performance and have a right to use personality traits in their decisions. It is difficult to say (...)
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