Previous research suggests that all-inclusive superordinate categories, such as “citizens of the world” and “humans,” may represent different socio-psychological realities. Yet it remains unclear whether the use of different categories may account for different psychological processes and attitudinal or behavioral outcomes. Two studies extended previous research by comparing how these categories are cognitively represented, and their impact on intergroup helping from host communities toward migrants. In a correlational study, 168 nationals from 25 countries perceived the group of migrants as more (...) prototypical of the superordinate category “citizens of the world” than their national group, whereas no differences in prototypicality occurred for the category “humans.” Identification with “citizens of the world” was positively associated with a disposition to oppose helping migrants and to offer dependency-oriented help. However, identification with “humans” was positively associated with helping in general, and with offering dependency- and autonomy-oriented help; and negatively associated with opposition to helping. The experimental study manipulated the salience of “citizens of the world” vs. “humans” vs. control category, among 224 nationals from 36 countries. Results showed that the salience of “humans” triggered higher entitativity and essentialist perceptions, and dual-identity representations. No differences due to salience were found for representations of relative ingroup prototypicality or helping responses. Overall, these findings suggest that the interchangeable use of different labels is problematic, considering these might activate different representations, and thus, are likely to lead, in some circumstances, to different attitudinal or behavioral outcomes. (shrink)

What determines the subjective intensity of emotions? Four major groups of determinants are hypothesised: concerns (strength and relevance), appraisal, regulation, and individual differences. During six weeks subjects reported an emotion every week and answered questions on a computer. It appears that all four groups of supposed determinants are correlated with emotional intensity, the concern variables show the highest correlations. The importance of the determinants is not always the same, there are differences between the emotions and between the dimensions of emotional (...) intensity. The relation between regulation and emotional intensity is complex: Causal relations are expected in both directions. On the one hand, a more intense emotion requires more regulation (positive causal effect), and on the other, regulation will decrease the intensity (negative causal effect). Indications of the existence of both relations are found. Regulation and intensity are positively correlated. The canonical correlation of overall felt intensity and the regulation effort with the determinants is higher than the multiple correlation of only the overall felt intensity with the determinants. (shrink)

Parental involvement and teacher perceptions of parental involvement in the education of children were studied in relation to level of parental education and pupil achievement. A questionnaire was administered to 218 parents and 60 teachers. Correlational analyses and paired?sample analyses showed teacher perceptions to be weakly related to parental reports of their own involvement and to operate at a different level. Regression analyses and analyses of variance showed teacher perceptions of parental involvement to affect pupil achievement more strongly than parental (...) reports. The results suggest that teacher perceptions of parents may be stereotyped and that such stereotypes can clearly affect academic results. (shrink)

This article provides a review of scholarly approaches to assessing the impact of certification standards for sustainability. While we observe that some theoretical advances have afforded a better understanding of the potential impacts of adopting such standards, we also find that progress has been constrained due to a strong emphasis on assessing impact via linear causal pathways. This linear focus on the net effects for single stakeholders, such as farmers and producers, local communities and ecosystems, falls short of adequately capturing (...) the broader impact of certifications across social and ecological dimensions. Inspired by theories on complex systems thinking, we present a framework based on a systems-based impact logic that better captures and assesses the impacts of certification standards within broader social-ecological systems. Our framework can be used as a heuristic to design impact-related studies and assess the impact of certification standards across disciplinary vantage points and empirical contexts. (shrink)

Transparency has achieved a mythical status in society. Myths are not false accounts or understandings, but deep-seated and definitive descriptions of the world that ontologically ground the ways in which we frame and see the world around us. We explore the mythical nature of transparency from this perspective, explain its social-historical underpinnings and discuss its influence on contemporary organizations. In doing so, we also theorize in a more general sense about the relationship between myth, as a foundational understanding and description (...) of the world, and the constellation of metaphors, as specific ways of framing and seeing organizational reality, to which it gives rise. While observations and evidence can always be adduced to challenge a particular set of metaphors, the endogenous force of the myth may sustain the overall project. This process is explained with a detailed analysis of the transparency myth. (shrink)

Studie over de visie van de Duitse filosoof (1844-1900) op de menselijke natuur.

This pioneer study of Aristotle's theory of deduction in early medieval Islam provides invaluable first-hand information on both the classical and the Islamic ...

Hoe kunnen we ons leven vormgeven? In zijn magnum opus Iemand zijn laat filosoof Joep Dohmen zien op welke manieren wij ons kunnen ontwikkelen tot zelfstandige en betrokken mensen. In de voorbije decennia hebben we onze joods-christelijke traditie achter ons gelaten en zijn we in een neoliberale samenleving terechtgekomen, die zich kenmerkt door een verregaande individualisering. Vrij zijn om je eigen leven te leiden is de hartenwens van de laatmoderne mens. Maar de vervulling daarvan blijkt verre van eenvoudig. (...) class='Hi'>Joep Dohmen herneemt in 'Iemand zijn' de klassieke visie op filosofie als persoonlijke vorming. Centraal in zijn vormingsleer staan de individuele persoon en diens mogelijkheden om het eigen actorschap te ontwikkelen en te vormen. In het voetspoor van Socrates, Plato en Aristoteles, Erasmus en Montaigne, Rousseau en Kant, Nietzsche en Foucault, Neiman en Nussbaum laat Joep Dohmen zien hoe wij - dankzij een goed zelfbeeld en zelfdiscipline - beter gemotiveerd en geèengageerd in het leven kunnen staan. Omdat we als individu altijd te midden van anderen opgroeien, is vorming altijd ook sociale vorming. Dankzij deze filosofische bestaansethiek zijn we in staat een betekenis- en zinvol leven te leiden."--Publisher information. (shrink)

Overzicht van leven en gedachtegoed van tien bekende filosofen/schrijvers betreffende de kunst om ethisch en zinvol te leven.

Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.

Philosophical and medical excellence notwithstanding, Avicenna was far from being an otherwordly person who buried himself in his books. He had an extraordinarily adventurous life and is reported to have been fond of good food, drink, and lovemaking. This article discusses the wellknown but quite unusual view that he died of having too much sex. A detailed analysis of the sources and a common-sense approach to some of their medical claims will show that this allegation is not supported by any (...) evidence whatsoever. Quite the opposite: it will be argued that the main source on which all later reports must taken to depend has been tampered with in two places to produce the image that we know. Thus, we must assume that people hostile to Avicenna and his philosophy are behind this, their forgery most likely having been committed in the first half of the twelfth century AD. (shrink)

Naṣīr al-Dīn Ṭūsī’s _Nasirean Ethics_ is the single most important work on philosophical ethics in the history of Islam. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.

Are there any such things as mind viruses? By analogy with biological parasites, such cultural items supposed to subvert or harm the interests of their host. Most popularly, this notion has been associated with Richard Dawkins’ concept of the “selfish meme”. To unpack this claim, we first clear some conceptual ground around the notion of cultural adaptation and units called ‘memes’. We then formulate Millikan’s challenge: how can cultural items develop novel purposes of their own, cross-cutting or subverting human purposes? (...) If this central challenge is not met, meme talk will be vacuous or superfluous. First, we discuss why other attempts to answer Millikan’s challenge have failed. In particular, we put to rest the claims of panmemetics, a somewhat sinister worldview which treats all of culture as swarms of selfish agents. Next, we reject a more reasonable, but still overly permissive approach to cultural parasitism, which equates mind parasites with biologically maladaptive culture. Finally, we present our own answer to Millikan’s challenge: certain systems of misbelief can be fruitfully treated as selfish agents developing novel purposes of their own. Such mind parasites are designed to spread in a viral-like manner, without any regard to the interests of their human hosts. As a case study, we discuss the witch hunts of early modern Europe. In this particular case, adopting the meme’s eye view promises to shed new light on a mystery that historians and social scientists have been wrestling with for decades. (shrink)

Are there any such things as mind viruses? By analogy with biological parasites, such cultural items are supposed to subvert or harm the interests of their host. Most popularly, this notion has been associated with Richard Dawkins’ concept of the “selfish meme”. To unpack this claim, we first clear some conceptual ground around the notions of cultural adaptation and units of culture. We then formulate Millikan’s challenge: how can cultural items develop novel purposes of their own, cross-cutting or subverting human (...) purposes? If this central challenge is not met, talk of cultural ‘parasites’ or ‘selfish memes’ will be vacuous or superfluous. First, we discuss why other attempts to answer Millikan’s challenge have failed. In particular, we put to rest the claims of panmemetics, a somewhat sinister worldview according to which human culture is nothing more than a swarm of selfish agents, plotting and scheming behind the scenes. Next, we reject a more reasonable, but still overly permissive approach to mind parasites, which equates them with biologically maladaptive culture. Finally, we present our own answer to Millikan’s challenge: certain systems of misbelief can be fruitfully treated as selfish agents developing novel purposes of their own. In fact, we venture that this is the only way to properly understand them. Systems of misbelief are designed to spread in a viral-like manner, without any regard to the interests of their human hosts, and with possibly harmful consequences. As a proof of concept, we discuss witchcraft beliefs in early modern Europe. In this particular case, treating cultural representations as “parasites” – i.e. adopting the meme’s eye view – promises to shed new light on a mystery that historians and social scientists have been wrestling with for decades. (shrink)

This study was designed to investigate the trust relationship between parents and teachers in first grade. Additional research questions were whether trust was related to ethnicity and reading performance. The five facets of trust; benevolence, reliability, competence, honesty and openness, were measured on a 4-point Likert scale. Reading performance was measured by the three-minute test. Parents were found to have more trust in the reliability, competence and honesty of teachers than teachers in parents. Native-Dutch and immigrant parents have the same (...) trust level towards their children?s teacher. However, teachers reported lower trust levels on all five facets of trust for immigrant parents. Our findings indicated that ethnicity has no influence on parents trust in teachers, but ethnicity may explain teachers? trust in parents. Some support was found for the assumption that teachers? trust plays a role in reading performance. Children were found to have higher reading performance when teachers reported higher trust in the benevolence and openness of parents. (shrink)

We consider two scenarios of the Hotelling–Downs model of spatial competition. This setting has typically been explored using pure Nash equilibrium, but this paper uses point rationalizability (Bernheim, Econometrica J Economet Soc 52(4):1007–1028, 1984) instead. Pure Nash equilibrium imposes a correct beliefs assumption, which may rule out perfectly reasonable choices in a game. Point rationalizability does not have this correct beliefs assumption, which makes this solution concept more natural and permissive. The first scenario is the original Hotelling–Downs model with an (...) arbitrary number of agents. Eaton and Lipsey (Rev Econ Stud 42(1):27–49, 1975) used pure Nash equilibrium as their solution concept for this setting. They showed that with three agents, there does not exist a pure Nash equilibrium. We characterize the set of point rationalizable choices for any number of agents and show that as the number of agents increases, the set of point rationalizable choices increases as well. In the second scenario, agents have limited attraction intervals (Feldman et al. Variations on the Hotelling–Downs model. In: Thirtieth AAAI Conference on Artificial Intelligence, pp 496–501, 2016). We show that the set of point rationalizable choices does not depend on the number of agents, apart from this number being odd or even. Furthermore, the set of point rationalizable choices shrinks as the attraction interval increases. (shrink)

It has been widely theorized and empirically proven that self-regulated learning is related to more desired learning outcomes, e.g., higher performance in transfer tests. Research has shifted to understanding the role of SRL during learning, such as the strategies and learning activities, learners employ and engage in the different SRL phases, which contribute to learning achievement. From a methodological perspective, measuring SRL using think-aloud data has been shown to be more insightful than self-report surveys as it helps better in determining (...) the link between SRL activities and learning achievements. Educational process mining on the basis of think-aloud data enables a deeper understanding and more fine-grained analyses of SRL processes. Although students’ SRL is highly contextualized, there are consistent findings of the link between SRL activities and learning outcomes pointing to some consistency of the processes that support learning. However, past studies have utilized differing approaches which make generalization of findings between studies investigating the unfolding of SRL processes during learning a challenge. In the present study with 29 university students, we measured SRL via concurrent think-aloud protocols in a pre-post design using a similar approach from a previous study in an online learning environment during a 45-min learning session, where students learned about three topics and wrote an essay. Results revealed significant learning gain and replication of links between SRL activities and transfer performance, similar to past research. Additionally, temporal structures of successful and less successful students indicated meaningful differences associated with both theoretical assumptions and past research findings. In conclusion, extending prior research by exploring SRL patterns in an online learning setting provides insights to the replicability of previous findings from online learning settings and new findings show that it is important not only to focus on the repertoire of SRL strategies but also on how and when they are used. (shrink)

In this paper, we explore the empirical phenomenon of large multinational corporations acquiring socially oriented enterprises, such as the Unilever–Ben & Jerry’s, and the L`Oréal-The Body Shop takeovers. When focusing on these cases, we argue that variance in organisational identity orientations, as the dominant logic of managers within the acquiring organisations, determines whether MNCs consider the transaction not only in financial terms, but also decide to adopt “social technology” in the form of CSR-related organisational practices from the acquired unit. We (...) argue that in turn based on a “match” with the organisational identity of the acquired unit, managers will opt to adopt CSR practices more fully or selectively, and in more substantial or symbolic ways. With these propositional arguments we not only aim to contribute to the literature on CSR adoption by MNCs, but we also set out to develop theory on the widespread but so far undocumented phenomenon of MNCs “buying CSR” by acquiring socially oriented enterprises. (shrink)

Live streaming platforms such as Twitch that facilitate participatory online communities have become an integral part of game culture. Users of these platforms are predominantly teenagers and young adults, who increasingly spend time socializing online rather than offline. This shift to online behavior can be a double-edged sword when coping with difficult periods in life such as relationship issues, the death of a loved one, or job loss. On the one hand, platforms such as Twitch offer pleasure, distraction, and relatedness (...) with others to help with coping, and the increased sense of anonymity and control could stimulate self-disclosure. However, the prevalence of trolling and memes may also discourage people from opening up, and relationships that are built online—especially those with microcelebrity streamers—could be perceived as more meaningful than they actually are. To create a deeper understanding of Twitch as a new media platform embedded in game culture, and how users perceive its potential as a coping mechanism, we have conducted a first exploration by means of a survey. The questions focused on general Twitch behavior, the difficult period in life, and the role of Twitch during this period. It was distributed online among people who considered themselves active Twitch users, and who had gone through a difficult period. Eighty-four participants completed the entire survey. The majority of participants indicated that Twitch helped them cope, and that it became a larger part of their lives during the difficult period compared to regular viewing. Recurring themes were the entertainment, distraction, and sense of community Twitch offers. Viewing behavior during difficult periods appears to remain largely the same in terms of the streamers that are watched, although time spent viewing increases, and there is a change toward more time spent actively watching rather than having the stream on in the background. With this work, we aim to create a deeper understanding of Twitch as a platform, and its importance for gamers that are going through difficult periods in life. (shrink)

The Arabic Version of Ṭūsī’s Nasirean Ethics: With an Introduction and Explanatory Notes. By Joep Lameer. Islamic Philosophy, Theology, and Science, vol. 96. Leiden: Brill, 2015. Pp. ix + 550. $189, €136.

This collection, born of a 2017 conference at the University of Vienna, is ambitious from the outset, with editors Vladimir Biti, Joep Leerssen, and Vivian Liska declaring the work an attempt to un...