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Joshua C. Gregory [35]Josh Gregory [2]Joshua G. Gregory [1]
  1.  23
    Anxiety and retrieval inhibition: support for an enhanced inhibition account.Mia Nuñez, Josh Gregory & Richard E. Zinbarg - 2017 - Cognition and Emotion 31 (2).
  2. Heterological and homological.Joshua C. Gregory - 1952 - Mind 61 (241):85-88.
  3.  53
    A comparison of strong's theory of perception with Reid's.Joshua C. Gregory - 1921 - Philosophical Review 30 (4):352-366.
  4.  31
    A Note on Statement and Assertion.Joshua C. Gregory - 1939 - Analysis 7 (3):75 - 76.
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  5.  34
    Causal Efficacy.Joshua C. Gregory - 1944 - Proceedings of the Aristotelian Society 44:1 - 14.
  6.  62
    Dreams as psychical explosions.Joshua C. Gregory - 1916 - Mind 25 (98):193-205.
  7.  38
    Dr. Mctaggart and causality.Joshua C. Gregory - 1922 - Journal of Philosophy 19 (19):515-525.
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  8.  93
    Do we know other minds mediately or immediately?Joshua C. Gregory - 1920 - Mind 29 (116):446-457.
  9. Do We Know Other Minds Mediately or Immediately.Joshua C. Gregory - 1921 - Philosophical Review 30:123.
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  10.  5
    Ethics and legal problems.Josh Gregory - 2020 - Ann Arbor, Michigan: Cherry Lake Publishing.
    Esports competitions have become a world-wide phenomenon with millions of viewers and fans. Learn about how esports competitions deal with things from gambling to cheating software. Aligned with curriculum standards, these books also highlight key 21st Century content including information, media, and technology skills. Engaging content and hands-on activities encourage creative and design thinking. Book includes table of contents, glossary, index, author biography, and sidebars.
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  11.  12
    From the old realism to the new.Joshua G. Gregory - 1920 - Philosophical Review 29 (1):43-58.
  12.  3
    From the Old Realism to the New.Joshua C. Gregory - 1920 - Philosophical Review 29:43.
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  13.  6
    Heterological and Homological.Joshua C. Gregory - 1952 - Journal of Symbolic Logic 17 (3):220-220.
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  14.  14
    I.—Causal Efficacy.Joshua C. Gregory - 1944 - Proceedings of the Aristotelian Society 44 (1):1-14.
  15.  87
    Locke and the first Earl of shaftesbury:.Joshua C. Gregory - 1952 - Mind 61 (241):89-92.
  16.  48
    Leibniz, the identity of indiscernibles, and probability.Joshua C. Gregory - 1953 - Philosophy and Phenomenological Research 14 (3):365-369.
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  17.  14
    Mind, body, theism and immortality.Joshua C. Gregory - 1919 - Philosophical Review 28 (2):164-175.
  18.  16
    Mr. Dunne's Theory of Time.Joshua C. Gregory - 1935 - Philosophy 10 (39):380 -.
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  19.  64
    Memory, Forgetfulness, and Mistakes of Recognition in Waking and Dreaming.Joshua C. Gregory - 1923 - The Monist 33 (1):15-32.
  20.  24
    Neo-realism and the origin of consciousness.Joshua C. Gregory - 1920 - Philosophical Review 29 (3):242-255.
  21.  3
    No title available: Journal of philosophical studies.Joshua C. Gregory - 1928 - Philosophy 3 (10):256-258.
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  22.  14
    Philosophy and common sense.Joshua C. Gregory - 1920 - Philosophical Review 29 (6):530-546.
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  23.  25
    Realism and imagination.Joshua C. Gregory - 1921 - Mind 30 (119):303-312.
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  24.  46
    Some tendencies of opinion on our knowledge of other minds.Joshua C. Gregory - 1922 - Philosophical Review 31 (2):148-163.
  25. Some theories of laughter.Joshua C. Gregory - 1923 - Mind 32 (127):328-344.
  26.  12
    The Animate and Mechanical Models of Reality.Joshua C. Gregory - 1927 - Humana Mente 2 (7):301-314.
    Ben Jonson, writing before 1641 in Discoveries, observed that nature intends us no courtesies. The rivers carry our boats, the winds favour our sails, and the sunlight warms our bodies, by necessary motions that contain no kindliness. This represented, or expressed, though perhaps unwittingly and certainly without scientific precision, the mechanical version of physical nature that steadily prevailed during the seventeenth century.
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  27.  39
    Thought and Mental Image, Art and Imitation: A Parallel.Joshua C. Gregory - 1921 - The Monist 31 (3):420-436.
  28. The concept of mind and the unconscious.Joshua C. Gregory - 1951 - British Journal for the Philosophy of Science 2 (5):52-57.
  29.  43
    The Conception of Thought as a Cyclic Process.Joshua C. Gregory - 1920 - The Monist 30 (4):503-520.
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  30.  23
    The dream of "frustrated effort": A suggested explanation.Joshua C. Gregory - 1918 - Mind 27 (105):125-128.
  31.  34
    The Development of the Notion of Cause.Joshua C. Gregory - 1919 - The Monist 29 (4):509-519.
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  32.  17
    The group spirit and the fear of the dead.Joshua C. Gregory - 1921 - Journal of Philosophy 18 (22):606-609.
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  33.  26
    Three witnesses against behaviourism.Joshua C. Gregory - 1922 - Philosophical Review 31 (6):581-592.
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  34.  60
    Visual images, words and dreams.Joshua C. Gregory - 1922 - Mind 31 (123):321-334.
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  35.  13
    Cudworth and Descartes.Joshua C. Gregory - 1933 - Philosophy 8 (32):454 - 467.
    Ralph Cudworth, Doctor of Divinity, Master of Christ’s College at Cambridge, and philosophical chieftain of the Cambridge Platonists, published The True Intellectual System of the Universe in 1678 to disprove “the fatal necessity of all actions and events.” This disproof would destroy the various atheisms founded upon such “fatal necessity”; it would also correct those Christians who mistakenly honoured God by subjecting men to a divinely administered fate. Cudworth, with a constant eye on Hobbes, whom he did not name, struck (...)
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  36.  7
    On Knowing One Another.Joshua C. Gregory - 1945 - Philosophy 20 (77):244 - 255.
    A young boy found one of Beck's best stereoscopes, but he did not understand its use. When he looked through the two eye-pieces at the two adjacent duplicates of each picture on each card he got a single flat picture, and he expected nothing more. Then the moment of revelation came. As he fumbled the focus onto a flat picture of Hamlet, the grave-diggers and Hamlet himself bulged out, the skull on Hamlet's palm looked like a museum piece, and the (...)
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  37.  10
    The Aesthetic and Science.Joshua C. Gregory - 1949 - Philosophy 24 (90):239 - 247.
    When a rainbow spans the sky the eye may rest with simple rapture on the arch of colours, or the mind may interpret it as an interplay between raindrops and light. This perceptibly separates the aesthetic relish of the colours from the scientific understanding of the bow. Archbishop Temple distinguished the restfulness of art from the restlessness of science. This applies to the wider aesthetic which includes natural products, such as snow-scenes or daffodils or rainbows, with the pictures, statues, buildings, (...)
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  38.  21
    History of Science Teaching in England. By D. M. Turner M.A., B.Sc. (Lond.), Head of Science Department, Wycombe Abbey School; Research Assistant, University College, London. (London: Chapman & Hall, Ltd. 1927. Pp. x + 208. Price 7s. 6d.). [REVIEW]Joshua C. Gregory - 1928 - Philosophy 3 (10):256-.
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