This article seeks to provide a template for understanding the tragic dimension of Theodor W. Adorno’s philosophy through a reading of his early collaborative work with Max Horkheimer, the Dialectic of Enlightenment. While Adorno’s view has often been considered to be tragic, little has been done to reconstruct the tragic dimension of his thought. I argue that the view of the human condition, presented in the Dialectic of Enlightenment, is founded on metaphysical, epistemological, and ethical convictions that have structural similarities (...) with the positions held by theorists and philosophers of tragedy and the tragic. Since traces of these tragic elements can be found throughout Adorno’s mature philosophy, the approach presented in this article may serve as a model for a more detailed mapping and examination of the tragic dimension of his thought in future research. (shrink)

G. W. Leibniz famously proclaimed that this is the best of all possible worlds. One of the properties of the best world is its increasing perfection. He gave a prominent role in his discussion of emotions to hope which is related to intellectual activity such as curiosity and courage which again is essential for the practice of science and promoting the common good. Leibniz regarded hope as a process where minute perceptions in the mind, that is, unconscious promises or signs (...) of a future pleasure of the mind or joy may accumulate to an expectation which we became aware of, the passion of hope. Related to a moral instinct of striving for joy and avoiding sorrow, hope motivates us to promote perfection which produces joy in us and eventually leads to happiness. (shrink)

Various due process provisions designed for use by civil servants in administrative decision-making may become redundant when automated decision-making is taken into use in public administration. Problems with mechanisms of good government, responsibility and liability for automated decisions and the rule of law require attention of the law-maker in adapting legal provisions to this new form of decision-making. Although the general data protection regulation of the European Union is important in acknowledging automated decision-making, most of the legal safeguards within administrative (...) due process have to be provided for by the national law-maker. It is suggested that all countries have a need to review their rules of administrative due process with a view to bringing them up to date regarding the requirements of automated decision-making. In whichever way the legislation is framed, the key issues are that persons who develop the algorithm and the code as well as persons who run or deal with the software within public authorities are aware of the preventive safeguards of legality in the context of automated decision-making, not only of the reactive safeguards constituted by the complaint procedures, and that legal mechanisms exist under which these persons can be held accountable and liable for decisions produced by automated decision-making. It is also argued that only rule-based systems of automatized decision-making are compatible with the rule of law and that there is a general interest in preventing a development into a rule of algorithm. (shrink)

Cover -- Title -- Copyright -- Contents -- List of table -- Notes on contributors -- Acknowledgements -- Introduction: environmental human rights and political theory -- 1 The rights of humans as ecologically embedded beings -- 2 Defining the natural in the Anthropocene: what does the right to a 'natural' environment mean now? -- 3 Reconciliation of nature and society: how far can rights take us? -- 4 The foundation of rights to nature -- 5 Rights to natural resources and (...) human rights -- 6 Making sense of the human right to landscape -- 7 What's so good about environmental human rights? Constitutional versus international environmental rights -- 8 Environmental human rights - concepts of responsibility -- 9 Future people's rights: dispelling an ontological worry -- 10 Human rights-based precautionary approaches and risk imposition in the context of climate change -- Index. (shrink)

Francis Bacon (1561–1626) is one of the most important figures of the early modern era. His plan for scientific reform played a central role in the birth of the new science. The essays in this volume offer a comprehensive survey of his writings on science, including his classifications of sciences, his theory of knowledge and of forms, his speculative philosophy, his idea of cooperative scientific research and the providential aspects of Baconian science. There are also essays on Bacon's theory of (...) rhetoric and history as well as on his moral and political philosophy and on his legacy. Throughout, the contributors aim to place Bacon in his historical context. (shrink)

Is it possible to get by with just one ontological category? We evaluate L.A. Paul's attempt to do so: the mereological bundle theory. The upshot is that Paul's attempt to construct a one category ontology may be challenged with some of her own arguments. In the positive part of the paper we outline a two category ontology with property universals and kind universals. We will also examine Paul's arguments against a version of universal bundle theory that takes spatiotemporal co-location instead (...) of compresence or coinstantiation as the feature by which we can identify genuine bundles. We compare this novel theory, bundle theory with kinds, and Paul's mereological bundle theory and apply them to a case study concerning entangled fermions and co-located bosons. (shrink)

According to Leibniz, there is no death in the sense that the human being or animal is destroyed completely. This is due to his metaphysical pluralism which would suffer if the number of substances decreased. While animals transform into other animals after “death”, human beings are rewarded or punished of their behavior in this life. This paper presents a comprehensive account of how Leibniz thought the “death” to take place and discusses his often unclear views on the life after death. (...) I will also present a new, naturalistic reading of Leibniz’s views on afterlife. (shrink)

The wavefunction is the central mathematical entity of quantum mechanics, but it still lacks a universally accepted interpretation. Much effort is spent on attempts to probe its fundamental nature. Here I investigate the consequences of a matter ontology applied to spherical masses of constant bulk density. The governing equation for the center-of-mass wavefunction is derived and solved numerically. The ground state wavefunctions and resulting matter densities are investigated. A lowering of the density from its bulk value is found for low (...) masses due to increased spatial spreading. A discussion of the possibility to experimentally observe these effects is given and the possible consequences for choosing an ontological interpretation for quantum mechanics are commented upon. (shrink)

In this article, we present a new conception of internal relations between quantity tropes falling under determinates and determinables. We begin by providing a novel characterization of the necessary relations between these tropes as basic internal relations. The core ideas here are that the existence of the relata is sufficient for their being internally related, and that their being related does not require the existence of any specific entities distinct from the relata. We argue that quantity tropes are, as determinate (...) particular natures, internally related by certain relations of proportion and order. By being determined by the nature of tropes, the relations of proportion and order remain invariant in conventional choice of unit for any quantity and give rise to natural divisions among tropes. As a consequence, tropes fall under distinct determinables and determinates. Our conception provides an accurate account of quantitative distances between tropes but avoids commitment to determinable universals. In this important respect, it compares favorably with the standard conception taking exact similarity and quantitative distances as primitive internal relations. Moreover, we argue for the superiority of our approach in comparison with two additional recent accounts of the similarity of quantity tropes. (shrink)

Since the publication of Dieter Henrich's classic paper, ‘The proof structure of the transcendental deduction’, in The Review of Metaphysics 22 , the transcendental deduction of the pure concepts of the understanding has been under focus in Kant studies in a very special way. The B-deduction seems to be a proof in two steps. Consequently, the focus has been on questions like, ‘What is the structure of the deduction?’, and ‘Why is the deduction carried out in two steps?’ No doubt (...) the structure of the deduction has been the most debated exegetical issue in Kant's theoretical philosophy, and the most important too, while the answers mirror one's overall understanding of Kant. (shrink)

This article presents a trope bundle theory of simple substances, the Strong Nuclear Theory[SNT] building on the schematic basis offered by Simons's (1994) Nuclear Theory[NT]. The SNT adopts Ellis's (2001) dispositional essentialist conception of simple substances as powerful particulars: all of their monadic properties are dispositional. Moreover, simple substances necessarily belong to some natural kind with a real essence formed by monadic properties. The SNT develops further the construction of substances the NT proposes to obtain an adequate trope bundle theory (...) of powerful particulars. The SNT allows for co-located powerful particulars. However, every powerful particular is necessarily co-located with its constituent tropes, which determine its causal powers. Every constituent trope of substance i is part of a trope aggregate (the n-bundle or c-bundle) that forms an individual figuring in the basic spatio-temporal relations. The location of these individuals determines the location of individual tropes. Since they are necessarily co-located with substance i when they exist, every trope t of i is necessarily co-located with i when it exits. Every simple substance has nuclear tropes necessary to it. It belongs to certain primary natural kind K because its nuclear tropes belong to certain distinct determinate kinds. (shrink)

In his early lecture note Versuch einiger Betrachtungen über den Optimismus (1759) a young supporter of metaphysical optimism called Immanuel Kant tested the Leibnizian optimism by posing some counter-arguments against it only to falsify them. His counter-arguments were very inventive and they feature often in modern scholarship on Leibniz. In this paper I will present Kant’s main arguments and evaluate them. I will argue that Kant’s understanding on Leibnizian optimism is little misguided and for this reason his own positive counter-argument (...) despite its ingeniousness is problematic. His second solution to the problem is comparable to the doctrine of metaphysical optimism, but fails also for the same reason as the first one. -/- . (shrink)

This paper is the first trope-theoretical reply to E. J. Lowe’s serious dilemma against trope nominalism in print. The first horn of this dilemma is that if tropes are identity dependent on substances, a vicious circularity threatens trope theories because they must admit that substances are identity dependent on their constituent tropes. According to the second horn, if the trope theorist claims that tropes are identity independent, she faces two insurmountable difficulties. (1) It is hard to understand the ontological dependence (...) of tropes on substances. (2) The identity-conditions of tropes cannot be determinate, which threatens the determination of the identity-conditions of substances. Our reply to the first horn of Lowe’s dilemma is to deny the identity dependence of tropes. Yet we can avoid the second horn because our theory can explain the ontological dependence of tropes on substances and the fully-determined identity-conditions of both tropes and substances. (shrink)

The topic of disinterested love became fashionable in 1697 due to the famous amour pur dispute between Fénelon (1651-1715) and Bossuet (1627-1704). It soon attracted the attention of Electress Sophie of Hanover (1630-1714) and she asked for an opinion about the dispute from her trusted friend and correspondent, the Hanoverian councilor Gottfried Wilhelm Leibniz (1646-1716). This gave Leibniz an opportunity to present his views on the matter, which he had developed earlier in his career (for example, in Elementa juris naturalis (...) of 1671 and Codex iuris gentium of 1693). In his 1697 letter to Sophie he did not explicitly take sides in the dispute, but formulated his own views on the topic in a theological manner, aiming to provide an account of disinterested love which would surpass the doctrines of both French theologians. In addition to presenting Leibniz’ early views on disinterested love and examining this alternative formulation of his views on love, I will show that after the letter Leibniz gave this alternative perspective up and returned to his earlier, more philosophical views on the topic, which suggests that he regarded them to be superior to the theological version, where the virtue of charity was related to the virtue of hope. (shrink)

will give an overview of the fascinating communication between G. W. Leibniz and Pierre Bayle on pre-established harmony and sudden change in the soul which started from Bayle’s footnote H to the article “Rorarius” in his Dictionnaire historique et critique (1697) and ended in 1706 with Bayle’s death. I will compare the views presented in the communication to Leibniz’s reflections on the soul in his partly concurrent Nouveaux essais sur l’entendement humain (1704) and argue that many topics in the communication (...) with Bayle are discussed with more details in Nouveaux essais. I also argue that the communication helped Leibniz to respond to Locke’s views concerning uneasiness in An Essay Concerning Human Understanding, II, xxi. Bayle himself, however, was not able to completely understand Leibniz’s views on spontaneity as he was unaware of the contents of the Nouveaux essais, especially the systematic role of petites perceptions in Leibniz’s philosophy of mind. I will also reflect on whether the controversy could have ended in agreement if it would have continued longer. (shrink)

We argue that if one wishes to be a realist, one should adopt a Neo-Aristotelian ontology involving tropes instead of a Russellian ontology of property universals and objects. Either Russellian realists should adopt the relata-specific relational tropes of instantiation instead of facts, or convert to Neo-Aristotelian realism with monadic tropes. Regarding Neo-Aristotelian realism, we have two novel points why it fares better than Russellian realism. Instantiation of property universals by tropes and characterization or inherence between tropes and objects are more (...) transparent ontological notions than relational inherence, which is assumed in Russellian realism with the relational tropes of instantiation. Neo-Aristotelian realism makes better sense about abstract universals, which are a more viable option than concrete universals. (shrink)

Climate change poses grave risks to food security, and mitigation and adaptation actions have so far been insufficient to lessen the risk of climate-induced violations of the right to food. Could safeguarding the right to food, then, justify some forms of geoengineering? This article examines geoengineering through the analytical lens of the right to food. We look at the components of food security and consider how the acceptability of geoengineering relates to the right to food via its impacts on these (...) components. Our examination shows that results vary greatly between different forms of geoengineering: while some forms of geoengineering fail to respect the right to food, certain other forms may even become obligatory to protect the right to food. It appears that there is no support for aerosol-based solar radiation management, whereas some carbon dioxide removal methods can help protect or promote the right to food. The ethical challenges related to carbon dioxide removal methods are, we note, similar to those that will also be faced in the course of climate change mitigation. (shrink)

In his defense of innateness in New Essays on Human Understanding (1704), Leibniz attributes innateness to concepts and principles which do not originate from the senses rather than to the ideas that we are born with. He argues that the innate concepts and principles can be known in two ways: through reason or natural light (necessary truths), and through instincts (other innate truths and principles). In this paper I will show how theoretical and moral reasoning differ from each other in (...) Leibniz, and compare moral reasoning and instincts as sources of knowledge in his practical philosophy. As the practical instincts are closely related to pleasure and passions, which are by nature cognitive, my emphasis will be on the affective character of instinctive moral action and especially deliberation which leads to moral action. I will argue that inclinations arising from moral instinct, which lead us to pleasure while avoiding sorrow, can direct our moral action and sometimes anticipate reasoning when conclusions are not readily available. Acting by will, which is related to moral reasoning, and acting by instincts can lead us to the same moral knowledge independently, but they can also complement each other. To illustrate the two alternative ways to reach moral knowledge, I will discuss the case of happiness, which is the goal of all human moral action for Leibniz. (shrink)

In this paper, we argue for a novel three-dimensionalist solution to the problem of persistence, i.e. cross-temporal identity. We restrict the discussion of persistence to simple substances, which do not have other substances as their parts. The account of simple substances employed in the paper is a trope-nominalist strong nuclear theory, which develops Peter Simons' trope nominalism. Regarding the distinction between three dimensionalism and four dimensionalism, we follow Michael Della Rocca's formulation, in which 3D explains persistence in virtue of same (...) entities and 4D in virtue of distinct entities. SNT is a 3D'ist position because it accounts for the persistence of simple substances in virtue of diachronically identical ‘nuclear’ tropes. The nuclear tropes of a simple substance are necessary for it and mutually rigidly dependent but distinct. SNT explains qualitative change by tropes that are contingent to a simple substance. We show that it avoids the standard problems of 3D: temporal relativization of ontic predication, Bradley's regress and coincidence, fission and fusion cases. The temporal relativization is avoided because of the analysis of temporary parts that SNT gives in terms of temporal sub-location, which is atemporal part–whole relation. (shrink)

This important collection focuses on the nature and importance of biodiversity. The concept is clarified and its intrinsic and instrumental value are discussed. Even though the term biodiversity was invented in the 1980s to promote the cause of species conservation, discussions on biological diversity go back to Plato. There are many controversies surrounding biodiversity and a few of them are examined here: What is worthy of protection or restoration and what is the acceptable level of costs? Is it permissible to (...) kill sentient animals to promote native populations? Can species be reintroduced if they have disappeared a long time ago? How should the responsibilities for biodiversity be shared? This book will be of interest to philosophers of science and biologists, but also to anyone interested in conservation and the environment. (shrink)

In this article, we propose a new trope nominalist conception of determinate and determinable kinds of quantitative tropes. The conception is developed as follows. First, we formulate a new account of tropes falling under the same determinates and determinables in terms of internal relations of proportion and order. Our account is a considerable improvement on the current standard account (Campbell 1990; Maurin 2002; Simons 2003) because it does not rely on primitive internal relations of exact similarity or quantitative distance. The (...) internal relations of proportion and order hold because the related tropes exist; no kinds of tropes need be assumed here. Second, we argue that there are only pluralities of tropes in relations of proportion and order. The tropes mutually connected by the relations of proportion and order form a special type of plurality, tropes belonging to the same kind. Unlike the recent nominalist accounts, we do not identify kinds of tropes with any further entities (e.g. sets) or abstractions from entities (e.g. pluralities of similar tropes). (shrink)

This article (in Finnish) discusses Seppo Albert Kivinen's (1933-2021) views on identity and existence conditions of universals. Moreover, the article puts the views to larger context.

The trope bundle theories of objects are capable of analyzing monadic inherence (objects having tropes), which is one of their main advantage. However, the best current trope theoretical account of relational tropes, namely, the relata specific view leaves relational inherence (a relational trope relating two or more entities) primitive. This article presents the first trope theoretical analysis of relational inherence by generalizing the trope theoretical analysis of inherence to relational tropes. The analysis reduces the holding of relational inherence to the (...) obtaining of certain other facts about entities of the trope theoretical category system. Moreover, I show that the analysis can deal with asymmetric and non-symmetric relations by assuming that all relation-like tropes are quantities. Finally, I provide an account of the spatial location of tropes in the difficult case in which tropes contribute to determining of the location of other entities. (shrink)

Formal ontology as a main branch of metaphysics investigates categories of being. In the formal ontological approach to metaphysics, these ontological categories are analysed by ontological forms. This analysis, which we illustrate by some category systems, provides a tool to assess the clarity, exactness and intelligibility of different category systems or formal ontologies. We discuss critically different accounts of ontological form in the literature. Of ontological form, we propose a character- neutral relational account. In this metatheory, ontological forms of entities (...) are their standings in internal relations whose holding is neutral on the character of their relata. These relations are “formal ontological relations”. Entities belong to ontological categories because they stand in the same formal ontological relations. We hold a nominalist relationalism about ontological categories and forms. We conclude by showing that our metatheory is useful for understanding categorial fundamentality/non- fundamentality, different formal ontologies, and for unifying metaphysical questions. (shrink)

This is a short description of studies on Leibniz in Finland before 1995 with some explications on the topics discussed.

The only monograph about Leibniz in Finland is Raili Kauppi, Über die Leibnische Logik. This doctoral thesis appeared in series Acta Philosophica Fennica XII in 1960. Kauppi’s thesis continues on the footsteps of Couturat’s and Russell’s, with some original insights. There have also been some influential articles.

This PhD thesis presents some of my earlier attempts to develop a trope bundle theory. It contains a fairly comprehensive discussion of Simons' (1994, 1998) views and Denkel's (1995, 1996) Saturation Theory, which might still be useful.

In Lowe’s Four-Category Ontology, instantiation is a basic formal ontological relation between particulars (objects, modes) and their kinds (kinds, attributes). Therefore, instantiation must be considered as a metaphysically necessary relation, which also rules out the metaphysical possibility of kind change. Nevertheless, according to Lowe, objects obtain their identity conditions in a more general level than specific natural kinds, which allows for kind change. There also seems to be actual examples of kind change. The advocate of Four-Category Ontology is obliged to (...) resolve the tension between these mutually incompatible claims. In this article, we argue that the only viable option for the advocate of Four-Category Ontology is to bite the bullet and stick to the necessity of each of the most specific natural kind to the object instantiating it. As a major drawback, the four-category ontologist does not have any credible means to allow for kind change or determination of the identity conditions in a more general level. (shrink)

According to standard trope nominalism, there are simple tropes that do not have parts or multiply distinct aspects. Douglas Ehring’s reductio ad absurdum against this standard view concludes that there are no simple tropes. In this paper, we provide a response to Ehring defending the standard view. Ehring’s argument may be refuted by (1) distinguishing the ontological form of tropes from their contribution to the ontological content of the world, and (2) construing tropes as having primitive identity. At the same (...) time, standard trope nominalism is elaborated on by distinguishing between ontological form and content, for which there are also independent reasons. (shrink)

Contrary to widely shared opinion in analytic metaphysics, E.J. Lowe argues against the existence of relations in his posthumously published paper There are probably no relations (2016). In this article, I assess Lowe’s eliminativist strategy, which aims to show that all contingent “relational facts” have a monadic foundation in modes characterizing objects. Second, I present two difficult ontological problems supporting eliminativism about relations. Against eliminativism, metaphysicians of science have argued that relations might well be needed in the best a posteriori (...) motivated account of the structure of reality. Finally, I argue that, by analyzing relational inherence, trope theory offers us a completely new approach to relational entities and avoids the hard problems motivating eliminativism. (shrink)

Ontologiset kategoriateoriat pyrkivät vastaamaan metafysiikan klassiseen ongelmaan: kysymykseen siitä, mihin eri kategorioihin oliot eli entiteetit jakaantuvat. Olioilla tarkoitetaan tässä mitä tahansa, joka on olemassa. Olevan kategoriat eli ontologiset kategoriat (lyhyesti kategoriat) ovat alustavasti olioiden hyvin yleisiä lajeja. Jäsenyys olioiden kategoriassa ei niinkään kerro sitä, mitä piirteitä oliolla on, vaan sen olemisen tavan ¬– miten se esimerkiksi on tai voi olla maailman rakenneosa. Esimerkkejä mahdollisista kategorioista ovat konkreettiset partikulaariset yksilöoliot (substanssit), ominaisuudet, relaatiot, prosessit, tapahtumat ja joukot. -/- 1. Mitä ovat ontologiset (...) kategoriateoriat -/- 2. Uusaristoteelinen realismi -/- 3. Russellilainen realismi -/- 4. Universaalikimpputeoriat -/- 5. Nominalismi: substanssi-modus-teoriat -/- 6. Trooppiteoriat -/- 7. Jyrkkä nominalismi -/- 8. Tapahtuma- ja prosessiontologiat -/- 9. Ontologisten kategorioiden tutkimus Suomessa -/- 10. Suositeltavaa jatkolukemista -/- 11. Lähteet . (shrink)

Indoor air pollution resulting from the combustion of solid fuels has been identified as a major health threat in the developing world. This study examines how the choice of cooking fuel, place of cooking and behavioural risk factors affect respiratory health infections in Accra, Ghana. About 65·3% of respondents use charcoal and 4·2% use unprocessed wood. A total of 241 (25·4%) respondents who cook had had respiratory health symptoms in the two weeks preceding the study. Household socioeconomic status and educational (...) attainment of respondents were found to have a significant impact on respiratory health through their particular influence on the choice of cooking fuel. Households that use wood and charcoal have a high incidence of respiratory health symptoms. The poor are more affected by respiratory health problems due to their heavy dependence on solid fuels as compared with their wealthy counterparts. Households that cook in multiple purpose rooms are more affected by respiratory health problems than those that cook outdoors. There is a positive correlation between the presence of children in the kitchen during cooking and the incidence of respiratory health symptoms among children (r=0·31, p<0·0001). Poverty and lack of education and awareness are the major factors affecting the choice of cooking fuel, place of cooking and respiratory health in Accra. (shrink)

The notion of reparation in ethical, political and legal discourse has become popular in recent years. Reparation refers to a category of actions for which there are morally compelling reasons to perform due to wrongful action in the past. ‘Reparation’ is often, but not merely, used in the context of collective responsibility. The debate around the concept has mainly focussed on humans, but the wrongs done to humans can be indirect, such as contaminating the soil or polluting the air, in (...) cases of which the quality of human life has been significantly deteriorated. In the paper, it will be examined whether the concept of reparation is applicable to characterise our responsibilities to the rest of nature? And can ecological restoration be understood as an exemplification of reparation? In restoration,ecological system or natural landscape returned to some historically existed condition. In the context of reparations, the scope of concern would be limited to those changes that involve human presence or activity. Reparation is to be understood as corrective action when one has done something wrong. Ecological restoration aims to restore a situation that has prevailed at some point earlier. To say that ecological restoration is also moral reparation, we must assumethat nature or non-human entities and processes be wronged in the morally relevant sense. There are, of course, reasons for being sceptical over this assumption and its practical implications. (shrink)

In this article I explore, from a philosophical perspective, what the responsibility for biodiversity means. Biodiversity is a peculiar thing because it consists of the variety of life in its all manifestations, that is, in all its forms, levels and combinations. Variation is a main characteristic of life on earth. Because of its vastness a collective has not only a right but also a duty to take responsibility for biodiversity conservation, and furthermore it has a prima facie duty to implement (...) those measures the accomplishment of this requires. This includes the appropriate legislative and policy means. My argument for collective responsibility is mainly based on contrafactual reasoning, that is, if a collective takes no responsibility for the conservation of biodiversity, then no one takes responsibility. Providing that species extinction is something we definitely want to avoid, collective responsibility is well founded. (shrink)