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  1.  33
    Immunity and Negation: On Possible Developments of the Theses Outlined in Roberto Esposito's Immunitas.Massimo Donà, Loredana Comparone & Andrea Righi - 2006 - Diacritics 36 (2):57-69.
    What is the relation of risk to negativity? Is it possible to think a notion of the negative that doesn't exclude the other via inclusion? These two questions are at the heart of Massimo Donà's discussion of immunity. Drawing on Roberto Esposito's genealogy of immunity in community, Donà shows how immunity depends upon a paradox of separation that brings the common and the immune closer together. After sketching the relation of immunity to the notion of polemos, Donà argues that the (...)
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  2.  3
    Apologia dell'immediato: percorsi evoliani.Massimo Donà - 2020 - Roma: InSchibboleth.
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  3.  14
    Di fantasmi, incantesimi e destino: Emanuele Severino, ultimo calligrafo della verità.Massimo Donà - 2023 - Roma: InSchibboleth.
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  4.  2
    Filosofia della carta: natura, metamorfosi e ibridazioni.Massimo Donà - 2022 - Milano: Baldini+Castoldi.
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  5.  40
    Hamletica di Massimo Cacciari.Massimo Donà, Claudio Ciancio, Vincenzo Vitiello & Federico Vercellone - 2010 - Iride: Filosofia e Discussione Pubblica 23 (2):425-442.
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  6.  3
    L'uno, i molti: Rosmini-Hegel un dialogo filosofico.Massimo Donà - 2001 - Roma: Città nuova.
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  7. on Massimo Cacciari's Hamletica.Massimo Donà, Claudio Ciancio, Vincenzo Vitiello & Federico Vercellone - 2011 - Iris. European Journal of Philosophy and Public Debate 3 (5):183-204.
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  8.  9
    Un'esperienza di pensiero in atto. L'arte come «problema».Massimo Donà - 2017 - Nóema 8 (1).
    This text aims to describe an experience, maybe an experience of the thought as a spiritual act. This writing is both the testimony of a restless night and the arrival of a sudden intuition…of many other nights and many other intuitions. It is about the incessant questions connected to the nature of the art. It is about the interrogations that call into question the experience of the art. The main question, at the end, is always the same: when we refer (...)
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