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Milanko Govedarica [8]Milanko J. Govedarica [1]
  1.  26
    Erotic freedom in the philosophy of Georges Bataille.Milanko Govedarica - 2009 - Theoria: Beograd 52 (2):81-103.
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  2.  22
    Eros, sexuality and tanatos.Milanko J. Govedarica - 1996 - Theoria 39 (3):109-124.
  3.  11
    Filozofska analiza iracionalnosti: izmenjena stanja svesti i slabost volje.Milanko Govedarica - 2006 - Pančevo: Mali Nemo.
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  4. Logika svesti i novi materijalizam-Smith DW and Thomasson AL (eds.): Phenomenology and philosophy of mind, Clarendon Press, Oxford, 2005.Milanko Govedarica - 2009 - Theoria: Beograd 52 (4):107-110.
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  5.  7
    Madness as Inadequate Self-Consciousness.Milanko Govedarica - 2022 - Filozofska Istrazivanja 42 (2):353-363.
    The importance of philosophy in understanding madness is promoted, and the importance of the patient’s existential philosophical stance in creating and overcoming the psychotic experience is particularly emphasised. In contrast to the factographic approaches characteristic of the empirical knowledge of the relevant special sciences, the spiritual meta-instance of selfovercoming is clarified by developing the thesis of the irreducibility and irreplaceability of human self-consciousness in both the deterioration and improvement of mental health. The meaning of the right attitude towards transcendence is (...)
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  6.  22
    Nietzsche's model of interpretation of philosophical tradition.Milanko Govedarica - 2008 - Theoria: Beograd 51 (3):55-64.
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  7.  18
    On intelligibility of weakness of will.Milanko Govedarica - 2005 - Theoria 48 (3-4):121-137.
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  8.  19
    The crisis of wisdom and psychoanalysis.Milanko Govedarica & Aleksandar Prica - 2022 - Filozofija I Društvo 33 (2):433-446.
    The topic of this paper is an examination of the practical dimension of contemporary philosophical culture, both in relation to the idea of wisdom in traditional philosophy and in relation to psychoanalytical practice. In the first part of the paper, we determine what philosophical culture is, primarily by emphasizing the differences between that culture and the scientific-technological culture. In the second part of the paper, we show that such a philosophical culture has fallen into a crisis. In the third part (...)
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