Results for 'Rebecca Keller'

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  1.  23
    What Does Russell’s Argument against Naive Realism Prove?Rebecca Keller & Jonathan Westphal - 2015 - Russell: The Journal of Bertrand Russell Studies 35 (1).
    We provide a study of Russell’s argument (in _An Inquiry into Meaning and Truth_) against naive realism in which we distinguish five different forms of the argument. We agree with McLendon’s (1956) criticism, that Russell’s premiss that naive realism _leads to physics_ (our emphasis) is ambiguous as between “leads historically or psychologically” and “leads logically”. However, physics does logically lead to naive realism, in the sense that it presupposes it. In that case it is physics that is false. There is (...)
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  2.  62
    Learning About Forest Futures Under Climate Change Through Transdisciplinary Collaboration Across Traditional and Western Knowledge Systems.Erica Smithwick, Christopher Caldwell, Alexander Klippel, Robert M. Scheller, Nancy Tuana, Rebecca Bliege Bird, Klaus Keller, Dennis Vickers, Melissa Lucash, Robert E. Nicholas, Stacey Olson, Kelsey L. Ruckert, Jared Oyler, Casey Helgeson & Jiawei Huang - 2019 - In Stephen G. Perz (ed.), Collaboration Across Boundaries for Social-Ecological Systems Science. Palgrave Macmillan. pp. 153-184.
    We provide an overview of a transdisciplinary project about sustainable forest management under climate change. Our project is a partnership with members of the Menominee Nation, a Tribal Nation located in northern Wisconsin, United States. We use immersive virtual experiences, translated from ecosystem model outcomes, to elicit human values about future forest conditions under alternative scenarios. Our project combines expertise across the sciences and humanities as well as across cultures and knowledge systems. Our management structure, governance, and leadership behaviors have (...)
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  3.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4. Working virtue: virtue ethics and contemporary moral problems.Rebecca L. Walker & Philip J. Ivanhoe (eds.) - 2007 - New York: Oxford University Press.
    In Working Virtue: Virtue Ethics and Contemporary Moral Problems, leading figures in the fields of virtue ethics and ethics come together to present the first ...
  5. Performative Force, Convention, and Discursive Injustice.Rebecca Kukla - 2014 - Hypatia 29 (2):440-457.
    I explore how gender can shape the pragmatics of speech. In some circumstances, when a woman deploys standard discursive conventions in order to produce a speech act with a specific performative force, her utterance can turn out, in virtue of its uptake, to have a quite different force—a less empowering force—than it would have if performed by a man. When members of a disadvantaged group face a systematic inability to produce a specific kind of speech act that they are entitled (...)
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  6. Friendship and Belief.Simon Keller - 2004 - Philosophical Papers 33 (3):329-351.
    I intend to argue that good friendship sometimes requires epistemic irresponsibility. To put it another way, it is not always possible to be both a good friend and a diligent believer.
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  7. Trust, Testimony, and Reasons for Belief.Rebecca Wallbank & Andrew Reisner - 2020 - In Kevin McCain & Scott Stapleford (eds.), Epistemic Duties: New Arguments, New Angles. Routledge.
    This chapter explores two kinds of testimonial trust, what we call ‘evidential trust’ and ‘non-evidential trust’ with the aim of asking how testimonial trust could provide epistemic reasons for belief. We argue that neither evidential nor non-evidential trust can play a distinctive role in providing evidential reasons for belief, but we tentatively propose that non-evidential trust can in some circumstances provide a novel kind of epistemic reason for belief, a reason of epistemic facilitation. The chapter begins with an extensive discussion (...)
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  8. Four Theories of Filial Duty.Simon Keller - 2006 - Philosophical Quarterly 56 (223):254 - 274.
    Children have special duties to their parents: there are things that we ought to do for our parents, but not for just anyone. Three competing accounts of filial duty appear in the literature: the debt theory, the gratitude theory and the friendship theory. Each is unsatisfactory: each tries to assimilate the moral relationship between parent and child to some independently understood conception of duty, but this relationship is different in structure and content from any that we are likely to share (...)
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  9.  40
    Revisiting “scale-free” networks.Evelyn Fox Keller - 2005 - Bioessays 27 (10):1060-1068.
    Recent observations of power-law distributions in the connectivity of complex networks came as a big surprise to researchers steeped in the tradition of random networks. Even more surprising was the discovery that power-law distributions also characterize many biological and social networks. Many attributed a deep significance to this fact, inferring a “universal architecture” of complex systems. Closer examination, however, challenges the assumptions that (1) such distributions are special and (2) they signify a common architecture, independent of the system's specifics. The (...)
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  10. Presentism and Truthmaking.Simon Keller - 2004 - In Dean W. Zimmerman (ed.), Oxford Studies in Metaphysics, Vol. 1. Oxford: Clarendon Press. pp. 83-104.
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  11. Autonomy, Relationality, and Feminist Ethics.Jean Keller - 1997 - Hypatia 12 (2):152-164.
    While care ethics has frequently been criticized for lacking an account of autonomy, this paper argues that care ethics' relational model of moral agency provides the basis for criticizing the philosophical tradition's model of autonomy and for rethinking autonomy in relational terms. Using Diana Meyers's account of autonomy competency as a basis, a dialogical model of autonomy is developed that can respond to internal and external critiques of care ethics.
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  12.  17
    Charting ELSI’s Future Course: Lessons from the Recent Past.Rebecca Walker & Clair Morrissey - 2012 - Genetics in Medicine 14 (2):259-267.
    Purpose: We sought to examine the ethical, legal, and social implications (ELSI) literature research and scholarship types, topics, and contributing community fields of training as a first step to charting the broader ELSI community’s future priorities and goals. Methods: We categorized 642 articles and book chapters meeting inclusion criteria for content in both human genetics or genomics and ethics or ELSI during a 5-year period (2003–2008) according to research and scholarship types, topics, and the area of advanced training of the (...)
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  13.  78
    Re‐Thinking Relations in Human Rights Education: The Politics of Narratives.Rebecca Adami - 2014 - Journal of Philosophy of Education 48 (2):293-307.
    Human Rights Education (HRE) has traditionally been articulated in terms of cultivating better citizens or world citizens. The main preoccupation in this strand of HRE has been that of bridging a gap between universal notions of a human rights subject and the actual locality and particular narratives in which students are enmeshed. This preoccupation has focused on ‘learning about the other’ in order to improve relations between plural ‘others’ and ‘us’ and reflects educational aims of national identity politics in citizenship (...)
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  14. Miracles in Dispute: A Continuing Debate. Ernst & Marie-Luise Keller - 1969
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  15. Integrating ethics education across the education system.Peter A. Keller - 2011 - In Tricia Bertram Gallant (ed.), Creating the ethical academy: a systems approach to understanding misconduct and empowering change in higher education. New York: Routledge.
     
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  16.  31
    Pianists duet better when they play with themselves: On the possible role of action simulation in synchronization.Peter E. Keller, Günther Knoblich & Bruno H. Repp - 2007 - Consciousness and Cognition 16 (1):102-111.
    Ensemble musicians play in synchrony despite expressively motivated irregularities in timing. We hypothesized that synchrony is achieved by each performer internally simulating the concurrent actions of other ensemble members, relying initially on how they would perform in their stead. Hence, musicians should be better at synchronizing with recordings of their own earlier performances than with others’ recordings. We required pianists to record one part from each of several piano duets, and later to play the complementary part in synchrony with their (...)
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  17. Working Virtue. Virtue Ethics and Contemporary Moral Problems.Rebecca L. Walker & Philip J. Ivanhoe - 2007 - Tijdschrift Voor Filosofie 69 (4):779-780.
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  18. Two Kinds of Unknowing.Rebecca Mason - 2011 - Hypatia 26 (2):294-307.
    Miranda Fricker claims that a “gap” in collective hermeneutical resources with respect to the social experiences of marginalized groups prevents members of those groups from understanding their own experiences (Fricker 2007). I argue that because Fricker misdescribes dominant hermeneutical resources as collective, she fails to locate the ethically bad epistemic practices that maintain gaps in dominant hermeneutical resources even while alternative interpretations are in fact offered by non-dominant discourses. Fricker's analysis of hermeneutical injustice does not account for the possibility that (...)
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  19. To be Real: Telling the Truth and Changing the Face of Feminism.Rebecca Walker - 1995 - Doubleday.
    Controversial and provocative, To Be Real is a blueprint for the creation of a new political force.
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  20.  15
    Darwin's ghosts: the secret history of evolution.Rebecca Stott - 2012 - New York: Spiegel & Grau.
    Evolution was not discovered single-handedly, Rebecca Stott argues, contrary to what has become standard lore, but is an idea that emerged over many centuries, advanced by daring individuals across the globe who had the imagination to speculate on nature's extraordinary ways, and who had the courage to articulate such speculations at a time when to do so was often considered heresy.
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  21. The metaphysics of social kinds.Rebecca Mason - 2016 - Philosophy Compass 11 (12):841-850.
    It is a truism that humans are social animals. Thus, it is no surprise that we understand the world, each other, and ourselves in terms of social kinds such as money and marriage, war and women, capitalists and cartels, races, recessions, and refugees. Social kinds condition our expectations, inform our preferences, and guide our behavior. Despite the prevalence and importance of social kinds, philosophy has historically devoted relatively little attention to them. With few exceptions, philosophers have given pride of place (...)
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  22.  9
    A Creative Storytelling Project with Women Migrants in Johannesburg, South Africa.Rebecca Walker & Elsa Oliveira - 2020 - Studies in Social Justice 2020 (14):188-209.
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  23. Bridges & Barriers to Development: Communication Modes, Media, and Devices.Rebecca Walton - forthcoming - Topoi.
     
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  24. Cosmopolitan Ethics: The Home and the World.Rebecca L. Walkowitz - 2000 - In Marjorie B. Garber, Beatrice Hanssen & Rebecca L. Walkowitz (eds.), The Turn to Ethics. Routledge. pp. 221--230.
  25.  42
    Serial Participation and the Ethics of Phase 1 Healthy Volunteer Research.Rebecca L. Walker, Marci D. Cottingham & Jill A. Fisher - 2018 - Journal of Medicine and Philosophy 43 (1):83-114.
    Phase 1 healthy volunteer clinical trials—which financially compensate subjects in tests of drug toxicity levels and side effects—appear to place pressure on each joint of the moral framework justifying research. In this article, we review concerns about phase 1 trials as they have been framed in the bioethics literature, including undue inducement and coercion, unjust exploitation, and worries about compromised data validity. We then revisit these concerns in light of the lived experiences of serial participants who are income-dependent on phase (...)
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  26.  52
    Intellectual generosity and the reward structure of mathematics.Rebecca Lea Morris - 2020 - Synthese (1-2):1-23.
    Prominent mathematician William Thurston was praised by other mathematicians for his intellectual generosity. But what does it mean to say Thurston was intellectually generous? And is being intellectually generous beneficial? To answer these questions I turn to virtue epistemology and, in particular, Roberts and Wood's (2007) analysis of intellectual generosity. By appealing to Thurston's own writings and interviewing mathematicians who knew and worked with him, I argue that Roberts and Wood's analysis nicely captures the sense in which he was intellectually (...)
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  27.  94
    Passport to freedom? Immunity passports for COVID-19.Rebecca C. H. Brown, Julian Savulescu, Bridget Williams & Dominic Wilkinson - 2020 - Journal of Medical Ethics 46 (10):652-659.
    The COVID-19 pandemic has led a number of countries to introduce restrictive ‘lockdown’ policies on their citizens in order to control infection spread. Immunity passports have been proposed as a way of easing the harms of such policies, and could be used in conjunction with other strategies for infection control. These passports would permit those who test positive for COVID-19 antibodies to return to some of their normal behaviours, such as travelling more freely and returning to work. The introduction of (...)
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  28. Social kinds are essentially mind-dependent.Rebecca Mason - 2021 - Philosophical Studies 178 (12):3975-3994.
    I defend a novel view of how social kinds (e.g., money, women, permanent residents) depend on our mental states. In particular, I argue that social kinds depend on our mental states in the following sense: it is essential to them that they exist (partially) because certain mental states exist. This analysis is meant to capture the very general way in which all social kinds depend on our mental states. However, my view is that particular social kinds also depend on our (...)
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  29. Against Social Kind Anti-Realism.Rebecca Mason - forthcoming - Metaphysics 3 (1):55-67.
    The view that social kinds (e.g., money, migrant, marriage) are mind-dependent is a prominent one in the social ontology literature. However, in addition to the claim that social kinds are mind-dependent, it is often asserted that social kinds are not real because they are mind-dependent. Call this view social kind anti-realism. To defend their view, social kind anti-realists must accomplish two tasks. First, they must identify a dependence relation that obtains between social kinds and our mental states. Call this the (...)
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  30. Marrying the Premodern to the Postmodern: Computers and organisms after World War II.Evelyn Fox Keller & M. N. Wise - 2004 - In M. Norton Wise (ed.), Growing explanations: historical perspectives on recent science. Durham: Duke University Press.
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  31.  47
    Character and object.Rebecca Morris & Jeremy Avigad - 2016 - Review of Symbolic Logic 9 (3):480-510.
    In 1837, Dirichlet proved that there are infinitely many primes in any arithmetic progression in which the terms do not all share a common factor. Modern presentations of the proof are explicitly higher-order, in that they involve quantifying over and summing over Dirichlet characters, which are certain types of functions. The notion of a character is only implicit in Dirichlet’s original proof, and the subsequent history shows a very gradual transition to the modern mode of presentation. In this essay, we (...)
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  32. Human and animal subjects of research: The moral significance of respect versus welfare.Rebecca L. Walker - 2006 - Theoretical Medicine and Bioethics 27 (4):305-331.
    Human beings with diminished decision-making capacities are usually thought to require greater protections from the potential harms of research than fully autonomous persons. Animal subjects of research receive lesser protections than any human beings regardless of decision-making capacity. Paradoxically, however, it is precisely animals’ lack of some characteristic human capacities that is commonly invoked to justify using them for human purposes. In other words, for humans lesser capacities correspond to greater protections but for animals the opposite is true. Without explicit (...)
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  33.  30
    The Semantics of ‘Spirituality’ and Related Self-Identifications: A Comparative Study in Germany and the USA.Barbara Keller, Constantin Klein, Anne Swhajor-Biesemann, Christopher F. Silver, Ralph Hood & Heinz Streib - 2013 - Archive for the Psychology of Religion 35 (1):71-100.
    Culturally different connotations of basic concepts challenge the comparative study of religion. Do persons in Germany or in the United States refer to the same concepts when talking about ‘spirituality’ and ‘religion’? Does it make a difference how they identify themselves? The Bielefeld-Chattanooga Cross-Cultural Study on ‘Spirituality’ includes a semantic differential approach for the comparison of self-identified “neither religious nor spiritual”, “religious”, and “spiritual” persons regarding semantic attributes attached to the concepts ‘religion’ and ‘spirituality’ in each research context. Results show (...)
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  34. Social Ontology.Rebecca Mason & Katherine Ritchie - 2020 - In Ricki Bliss & James Miller (eds.), The Routledge Handbook of Metametaphysics. New York, NY: Routledge.
    Traditionally, social entities (i.e., social properties, facts, kinds, groups, institutions, and structures) have not fallen within the purview of mainstream metaphysics. In this chapter, we consider whether the exclusion of social entities from mainstream metaphysics is philosophically warranted or if it instead rests on historical accident or bias. We examine three ways one might attempt to justify excluding social metaphysics from the domain of metaphysical inquiry and argue that each fails. Thus, we conclude that social entities are not justifiably excluded (...)
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  35.  25
    Secrets of God, nature, and life1.Keller Evelyn Fox - 1990 - History of the Human Sciences 3 (2):229-242.
  36. The dilemma of scientific subjectivity in postvital culture.Evelyn Fox Keller - 1996 - In Peter Galison & David J. Stump (eds.), The Disunity of Science: Boundaries, Contexts, and Power. Stanford University Press.
     
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  37.  36
    Does calmodulin play a functional role in phototransduction?Mark P. Gray-Keller & Peter B. Detwiler - 1995 - Behavioral and Brain Sciences 18 (3):475-476.
    Molday and Hsu review results from in vitro experiments, which indicate that Ca-bound calmodulin reduces the cGMP sensitivity of the cyclic nucleotide-gated channel of photoreceptor cells, and speculate about the role they might play in the recovery of the light response. We discuss results from in vivo experiments that argue against the participation of Ca-calmodulin in photorecovery.
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  38.  23
    Temporizing after Spinal Cord Injury.Rebecca L. Volpe, Joshua S. Crites & Kristi L. Kirschner - 2015 - Hastings Center Report 45 (2):8-10.
    Mr. C is a twenty‐two‐year‐old who was flown to a level‐1 trauma center after diving headfirst into shallow water. Prior to this accident, he was in excellent health. At the scene, he had been conscious but was paralyzed and had no sensation below his neck. The emergency medical services team immobilized Mr. C's neck with a cervical collar and intubated him for airway protection before transport. As Mr. C's medical care proceeds, he expresses a desire for extubation, although it was (...)
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  39. Women Are Not Adult Human Females.Rebecca Mason - 2024 - Australasian Journal of Philosophy 102 (1):180-191.
    1 Some philosophers defend the thesis that women are adult human females. Call this the adult human female thesis (AHF). There are two versions of this thesis—one modal and one definitional. Accord...
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  40.  6
    Artificial grammar learning by 1-year-olds leads to specific and abstract knowledge.Rebecca L. Gomez & LouAnn Gerken - 1999 - Cognition 70 (2):109-135.
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  41.  26
    Plato at the Googleplex: why philosophy won't go away.Rebecca Goldstein - 2014 - New York: Pantheon.
    From the acclaimed writer and thinker--whose award-winning books include both fiction and non-fiction--a dazzlingly original plunge into the drama of philosophy, revealing its hidden but essential role in today's debates on love, religion, politics, and science. Imagine that Plato came to life in the 21st century and set out on a multi-city speaking tour: How would he handle a host on Fox News who challenges him on religion and morality? How would he mediate a debate on the best way to (...)
  42. Neo-Aristotelian Supererogation.Rebecca Stangl - 2016 - Ethics 126 (2):339-365.
    I develop and defend the following neo-Aristotelian account of supererogation: an action is supererogatory if and only if it is overall virtuous and either the omission of an overall virtuous action in that situation would not be overall vicious or there is some overall virtuous action that is less virtuous than it and whose performance in its place would not be overall vicious. I develop this account from within the virtue-ethical tradition. And I argue that it is intuitively defensible and (...)
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  43. Hermeneutical Injustice.Rebecca Mason - 2021 - In Justin Khoo & Rachel Sterken (eds.), Routledge Handbook of Social and Political Philosophy of Language. Routledge.
  44.  38
    Ode to positive constructive daydreaming.Rebecca L. McMillan, Scott Barry Kaufman & Jerome L. Singer - 2013 - Frontiers in Psychology 4.
  45. Glittering Vices: A New Look at the Seven Deadly Sins.Rebecca DeYoung - 2009 - Grand Rapids: Brazos Press.
    Contemporary culture trivializes the "seven deadly sins," or vices, as if they have no serious moral or spiritual implications. Glittering Vices clears this misconception by exploring the traditional meanings of gluttony, sloth, lust, and others. It offers a brief history of how the vices were compiled and an eye opening explication of how each sin manifests itself in various destructive behaviors. Readers gain practical understanding of how the vices shape our culture today and how to correctly identify and eliminate the (...)
     
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  46. Expressions of emotion as perceptual media.Rebecca Rowson - 2023 - Synthese 201 (6):1-23.
    Expressions of emotion pose a serious challenge to the view that we perceive other people’s emotions directly. If we must perceive expressions in order to perceive emotions, then it is only ever the expressions that we are directly aware of, not emotions themselves. This paper develops a new response to this challenge by drawing an analogy between expressions of emotion and perceptual media. It is through illumination and sound, the paradigmatic examples of perceptual media, that we can see and hear (...)
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  47.  34
    Increasing Specialization: Why We Need to Make Mathematics More Accessible.Rebecca Lea Morris - 2020 - Social Epistemology 35 (1):37-47.
    Mathematics is becoming increasingly specialized, divided into a vast and growing number of subfields. While this division of cognitive labor has important benefits, it also has a significant drawb...
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  48. Introduction.Rebecca L. Walker & Philip J. Ivanhoe - 2007 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working virtue: virtue ethics and contemporary moral problems. New York: Oxford University Press.
     
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  49.  62
    There Can Be No Moral Obligation to Eradicate All Disability.Rebecca Bennett - 2014 - Cambridge Quarterly of Healthcare Ethics 23 (1):30-40.
  50.  10
    Deuil d’un enfant dans la famille : une prise en charge psychanalytique groupale comme issue possible?Sandrine Guilleux-Keller & Karin Aubry - 2020 - Dialogue: Families & Couples 229 (3):103-121.
    Cet article aborde la question du deuil et plus particulièrement du deuil d’un enfant dans une famille. Ce deuil traumatique vient bouleverser l’ordre générationnel. Il confronte l’ensemble du groupe familial à un impensable. Comment peut-on accompagner au mieux une famille frappée par un tel drame? Est-il pertinent de prendre en charge l’ensemble de la famille? La plupart des auteurs qui ont travaillé ces questions sont d’orientation systémique. Les auteures, psychologues et thérapeutes familiales psychanalytiques, se proposent ici d’aborder cette thématique sous (...)
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