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  1. Advaita-vedanta conception of the soul.Roma Chaudhuri - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 170.
     
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  2. Brahman-jiva-Jagat relation: A unique theory.Roma Chaudhuri - 2002 - In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan. pp. 219.
     
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  3.  1
    Doctrine of Srikantha and other monotheistic schools of the Vedānta.Roma Chaudhuri - 1959 - Calcutta,: Calcutta. Edited by Bādarāyaṇa.
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  4.  22
    Ten schools of the Vedānta.Roma Chaudhuri - 1973 - Calcutta: Rabindra Bharati University.
    pt. 1. Five schools: Samkara's Kevalādvaitāda. Rāmānuja's Visiṣtādvaitavāda. Nimbārka's Svābhāvika-Dvaitādvaitavāda. Madhva's Dvaita-vāda. Vallabha's Śuddhādvaita-vāda.--pt. 2. Further reflections on the five schools of the Vedanta.--pt. 3. Five remaining schools, together with the unique school of Swami Vivekananda.
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  5.  8
    Vedānta-pārijāta-saurabha of Nimbārka and Vedānta-kaustubha of Śrīnivāsa: commentaries on the Brahma-sutras ; English translation. Nimbārka & Roma Chaudhuri - 1940 - New Delhi: Munshiram Manoharlal Publishers. Edited by Roma Chaudhuri & Śrīnivāsācārya.
    "Nimbarka's commentary on the Brahma-Sutras known as the Vedanta-Parijata-Saurabha, and that of his immediate disciple Srinivasa styled the Vendanta-Kaustubha are the chief works of the school of philosophy associated with the name of Nimbarka. The latter ".
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