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  1.  44
    Disputing the ethics of research: The challenge from bioethics and patient activism to the interpretation of the declaration of helsinki in clinical trials.Simon Woods & Pauline Mccormack - 2012 - Bioethics 27 (5):243-250.
    In this paper we argue that the consensus around normative standards for the ethics of research in clinical trials, strongly influenced by the Declaration of Helsinki, is perceived from various quarters as too conservative and potentially restrictive of research that is seen as urgent and necessary. We examine this problem from the perspective of various challengers who argue for alternative approaches to what ought or ought not to be permitted. Key themes within this analysis will examine these claims and argue (...)
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  2.  16
    Reflections on the practice of Responsible (Research and) Innovation in synthetic biology.Ken Taylor & Simon Woods - 2020 - New Genetics and Society 39 (2):127-147.
    This paper is a critical reflection on the concepts of Responsible Innovation (RI) and Responsible Research and Innovation (RRI). We offer an account of the emergence of these related but different accounts of responsible innovation that have recently been adopted by funders. We further report on our exploration of the knowledge and understanding of these concepts through the views of senior scientists involved in synthetic biology research projects. Though most of our respondents struggled to provide a clear account of RI/RRI (...)
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  3.  39
    Respect for persons, autonomy and palliative care.Simon Woods - 2005 - Medicine, Health Care and Philosophy 8 (2):243-253.
    This paper explores some of the values that underpin health care and how these relate more specifically to the values and ethics of palliative care. The paper focuses on the concept of autonomy because autonomy has emerged as a foundational concept in contemporary health care ethics and because this is an opportunity to scratch the surface of this concept in order to reveal something of its complexity, a necessary precaution when applying the concept to the context of palliative care. The (...)
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  4.  55
    Therapeutic Misconception: Hope, Trust and Misconception in Paediatric Research.Simon Woods, Lynn E. Hagger & Pauline McCormack - 2014 - Health Care Analysis 22 (1):3-21.
    Although the therapeutic misconception (TM) has been well described over a period of approximately 20 years, there has been disagreement about its implications for informed consent to research. In this paper we review some of the history and debate over the ethical implications of TM but also bring a new perspective to those debates. Drawing upon our experience of working in the context of translational research for rare childhood diseases such as Duchenne muscular dystrophy, we consider the ethical and legal (...)
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  5.  13
    Intrinsic responsible innovation in a synthetic biology research project.Ken Taylor, Simon Woods, Alex Johns & Heath Murray - 2023 - New Genetics and Society 42 (1).
    This paper presents, from the perspectives of both social scientists and microbiologists, a case study of the implementation and practice of Responsible Innovation (RI) in a UK-based synthetic biology project. We highlight the impact of interdisciplinary working and examine the benefits that arise from creating the time and space for shared reflection on research. Our discussions over the course of the project included concerns about the potential escape to the environment of laboratory-constructed genetic material and alternatives to the role that (...)
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  6.  44
    A theory of holism for nursing.Simon Woods - 1998 - Medicine, Health Care and Philosophy 1 (3):255-261.
    In this paper it is argued that nurses should be holists whilst at the same time accepting that ‘holism’ is a contentious concept. One of the problems for a supporter of holism is that of which holism -- an attempt to outline the version of holism advocated is made by identifying only two versions of holism: The Strong theory and the Pragmatic theory of holism. By introducing this device it is hoped to avoid, if only by stipulation, some of the (...)
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  7.  25
    A theory of holism for nursing.Simon Woods - 1998 - Medicine, Health Care and Philosophy 1 (3):255-261.
    In this paper it is argued that nurses should be holists whilst at the same time accepting that ‘holism’ is a contentious concept. One of the problems for a supporter of holism is that of which holism -- an attempt to outline the version of holism advocated is made by identifying only two versions of holism: The Strong theory and the Pragmatic theory of holism. By introducing this device it is hoped to avoid, if only by stipulation, some of the (...)
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  8.  41
    Users’ Views of Palliative Care Services: ethical implications.Simon Woods, Kinta Beaver & Karen Luker - 2000 - Nursing Ethics 7 (4):314-326.
    This article is based on the findings of a study that elicited the views of terminally ill patients, their carers and bereaved carers on the palliative care services they received. It explores the range of ethical issues revealed by the data. Although the focus of the original study was on community services, the participants frequently commented on all aspects of their experience. They described some of its positive and negative aspects. Of concern was the reported lack of sensitivity to the (...)
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  9.  5
    A Good Death?: Law and Ethics in Practice.Simon Woods & Lynn Hagger (eds.) - 2013 - Burlington, VT: Routledge.
    This interdisciplinary collection presents valuable discourse and reflection on the nature of a good death. Bringing together a leading judge and other legal scholars, philosophers, social scientists, practitioners and parents who present varying accounts of a good death, the chapters draw from personal experience as well as policy, practice and academic analysis.Covering themes such as patients' rights to determine their own good death, considering their best interests when communication becomes difficult and the role and responsibilities of health professionals, the book (...)
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  10.  7
    Writing on the Body.Simon Woods - 2012-04-06 - In Fritz Allhoff & Robert Arp (eds.), Tattoos – Philosophy for Everyone. Wiley‐Blackwell. pp. 206–217.
    This chapter contains sections titled: What if Tattooing is Immoral? Latent Criminals or Degenerate Aristocrats Loos and Amorality Tattooing is Like Murdering? Loos and the Crime of Ornamentation Tattooing and Personal Meaning Tattooing and Liberal Autonomy Attraction and Repulsion.
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  11.  20
    The ethics of forced care in dementia: Perspectives of care home staff.Anne A. Fetherston, Julian Hughes & Simon Woods - 2024 - Clinical Ethics 19 (1):80-87.
    Some care home residents with dementia have the capacity, some do not. Staff may need to make decisions about administering care interventions to someone whom they believe lacks the capacity to consent to it, but also resists the intervention. Such intervention can be termed forced care. The literature on forced care (especially reflecting empirical work) is scant. This study aims to investigate how the ethics of forced care is navigated in practice, through ten semi-structured interviews with staff in 1 care (...)
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  12.  18
    Being good.Simon Woods - 2002 - Nursing Philosophy 3 (3):273–274.
  13.  19
    Persons and personal identity.Simon Woods - 2000 - Nursing Philosophy 1 (2):169-172.
  14.  28
    Perspectives on nursing theory.Simon Woods - 2004 - Nursing Philosophy 5 (1):89–90.
  15. The"Good Death", palliative care and end of life ethics.Simon Woods - 2013 - In Simon Woods & Lynn Hagger (eds.), A Good Death?: Law and Ethics in Practice. Burlington, VT: Routledge.
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  16. The Social and Ethical Challenge of Body Dysmorphia.Simon Woods - 2007 - The Philosopher 95 (2).
     
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  17.  31
    Best Interests: Puzzles and Plausible Solutions at the End of Life. [REVIEW]Simon Woods - 2008 - Health Care Analysis 16 (3):279-287.
    This paper argues that the concept of best interests in the context of clinical decisions draws on concepts rooted in the philosophical discipline of axiology. Reflection on the philosophical origins enables a distinction to be drawn between those interests related to clinical goals and those global interests that are axiological in nature. The implication of this distinction is most clearly seen in the context of end of life decisions and it is argued here that greater weight ought to be given (...)
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