At present, the research on the influence mechanism of psychological capital on farmers’ entrepreneurial behavior is relatively mature. However, the relationship between farmers’ entrepreneurial behavior and macroeconomics by entrepreneurial psychological capital is still unclear. Based on this, firstly, this work analyzes the entrepreneurial PsyCap in detail. Secondly, the research hypothesis is put forward and a conceptual model is implemented. A questionnaire is designed to analyze the current situation of farmers’ entrepreneurial PsyCap and entrepreneurial behavior. Finally, a structural equation model is (...) implemented to explore the relationship between farmers’ entrepreneurial behavior and macroeconomics. The path test of the SEM is utilized to obtain the following. Macroeconomic growth has a significant positive impact on entrepreneurial behavior. Macroeconomics can affect farmers’ entrepreneurial behavior to varying degrees by affecting the four entrepreneurial PsyCap of farmers’ subjective cognition, Tenacity, hope and open-mindedness. This indicates that entrepreneurial PsyCap plays an intermediary role between farmers’ entrepreneurial behavior and macroeconomics. The purpose of this work is to explore the relationship among farmers’ entrepreneurial behavior, macroeconomics, and the role of entrepreneurial PsyCap through empirical analysis, thereby providing a theoretical reference for the subsequent country’s optimization of farmers’ entrepreneurial strategies. (shrink)

Offers the first focused study of the shifei debates of the Warring States period in ancient China and challenges the imposition of Western conceptual categories onto these debates. In recent decades, a growing concern in studies in Chinese intellectual history is that Chinese classics have been forced into systems of classification prevalent in Western philosophy and thus imperceptibly transformed into examples that echo Western philosophy. Lin Ma and Jaap van Brakel offer a methodology to counter this approach, and illustrate their (...) method by carrying out a transcultural inquiry into the complexities involved in understanding shi and fei and their cognate phrases in the Warring States texts, the Zhuangzi in particular. The authors discuss important features of Zhuangzi’s stance with regard to language-meaning, knowledge-doubt, questioning, equalizing, and his well-known deconstruction of the discourse in ancient China on shifei. Ma and van Brakel suggest that shi and fei apply to both descriptive and prescriptive languages and do not presuppose any fact/value dichotomy, and thus cannot be translated as either true/false or right/wrong. Instead, shi and feican be grasped in terms of a pre-philosophical notion of fitting. Ma and van Brakel also highlight Zhuangzi’s idea of “walking-two-roads” as the most significant component of his stance. In addition, they argue that all of Zhuangzi’s positive recommendations are presented in a language whose meaning is not fixed and that every stance he is committed to remains subject to fundamental questioning as a way of life. (shrink)

In dem allgemeinen Denkmodus des antiken Platonismus (Platon und Plotin) und Kants wird das Sein der sinnlichen, in der Zeit existierenden Dinge apriorisch von dem als „zeitlos“ verstandenen Denken bestimmt und erfasst. Mit der Untersuchung der Grundgedanken Platons, Plotins und Kants kommt das Buch zur Konklusion, dass die apriorische Bestimmung und Erfassung des Seins in diesem Denkmodus erst durch diejenige Zeit möglich ist, die von der Autorin als „ontologische Zeit“ bestimmt wird. Die Art und Weise, wie die ontologische Zeit zu (...) diesem Zweck dient, wird in diesem Buch erforscht. Während für den antiken Platonismus die Zeit, indem sie das Intelligible auf das Sinnliche überträgt, als das bestimmende Prinzip des Seins der sinnlichen Dinge gilt, ist der Fall bei Kant aber komplizierter, da hier die verschiedenen Aspekte des Seins unterschiedlich begründet werden müssen: die ontologische Zeit fungiert mit ihrer strukturellen Affinität zu den Kategorien als das Prinzip des Was-Seins der sinnlichen Gegenstände, während der Raum das Prinzip des Dass-Seins derselben ist, sofern die Äußerlichkeit der Raum-Zeit-Anschauungsformen in Beziehung auf den Verstand mit dem Argumentationsversuch der Autorin beseitigt wird. (shrink)

Experience value is positively associated with user voice toward social media, but existing research lacks an examination of its mechanisms of action. Based on value co-creation theory, this paper explores the relationship between experience value and customer voice, and explains the specific influence mechanism through the mediating role of user loyalty. The results of the empirical tests show that social value, entertainment value and information value have significant effects on user loyalty; user loyalty has a significant effect on promotive voice (...) but not on prohibitive voice; user loyalty mediates the relationship between body social value, entertainment value, information value and promotive voice. The findings of this research reveal the important role of experience value on customer voice, which is an important guide for social media to achieve sustainable development. (shrink)

本书共有两篇,第一篇物质矛盾运动概论分为八章,包括矛盾形态和类型、运动形式及类别等。第二篇介绍了关于暗物质等宇宙历史中的若干问题。.

This article critiques the ‘withdrawal approach’ to deparochializing global justice and argues for an approach that views ‘departure’ from mainstream theorization as integral to truly critical engagement. It introduces Aakash Singh Rathore’s approach to deparochialization – purportedly founded on Amartya Sen’s The Idea of Justice – as an example of ‘withdrawal approach’ which advocates repudiation of the West-centric and ‘profession-oriented’ academic debate on global justice, and promotion of context-sensitive theories. I argue that Rathore’s ‘withdrawal approach’ springs from an inaccurate reading (...) of Sen’s The Idea of Justice and hence overlooks the critical spirit of Sen’s engagement with the global heritage of ideas and 'critical departure’ from parochial theories. This article further explores three analytical forms of parochialism that dominant theories of global justice may suffer from: epistemic, conceptual and descriptive. Using the case of India’s superrich and their culpability in global poverty, I demonstrate the parochial construction of ‘duties’ in Thomas Pogge’s theory of global poverty. I argue that deparochializing global justice, involving critical engagement with existing theorization along conceptual and descriptive lines, can illuminate a new way forward in global justice research. (shrink)

Several novel approaches have been proposed to resolve the problem of time by relating it to change. We argue using quantum information theory that the Hamiltonian constraint in quantum gravity cannot probe change, so it cannot be used to obtain a meaningful notion of time. This is due to the absence of quantum Fisher information with respect to the quantum Hamiltonian of a time-reparametization invariant system. We also observe that the inability of this Hamiltonian to probe change can be related (...) to its inability to discriminate between states of such a system. However, if the time-reparametization symmetry is spontaneously broken due to the formation of quantum cosmological time crystals, these problems can be resolved, and it is possible for time to emerge in quantum gravity. (shrink)

本书是一部故事哲学书,由一百多个饱含禅意的故事和精粹的哲学点评构成,分为智慧、人生、爱情、事业、方法、功戒、包容七个部分。.

pt. 1. Traducción castellana -- pt. 2. Original latino.

The corona pandemic altered many traditional and historical norms of society and law. COVID-19 created a humanitarian crisis in some parts of globe, while pandemic privacy and civil liberties were under threat all over world. To combat the deadly virus, individual liberty and equality were compromised. This paper focuses on how India’s health problem has compromised people’s right to privacy. It will highlight how strict executive policies led to the creation of a massive surveillance system in the name of combating (...) the COVID-19 pandemic, as well as how the absence of any policy or legal framework led to the exclusion of individuals and their families who were suspected of having the virus or caring for those who were infected with the deadly virus. The paper uses case studies and data collected from primary as well as secondary sources. The authors will also point out how the absence of privacy regulation puts millions of citizens’ private information at risk of being compromised or exploited against their will. (shrink)

Memoirs of a political thinker from Nepal.

作者对当前的改革以及与此有关的马克思主义理论、党的方针政策、城乡经济、思想修养、人生道德、文化教育、体育艺术、民情反映等问题作了种种思考。.

本书评介了普列汉诺夫及其美学思想,尤其是从艺术的起源、艺术与社会心理等方面讨论了普列汉诺夫的观点,提出许多新的见解。.

Criticism and interpretation by Yaḥyá ibn Ḥabash Suhrawardī,1152 or 3-1191 on philosophy of Islam and Sufism.

Da natureza afetiva da forma na obra de arte.--Forma e personalidade.--Panorama da pintura moderna.

本书分上、下两编,上编对各种语言形式语词、句子、篇章与各种思维形式概念、判断、推理、论证作系统地对比研究;下编并对几门语言逻辑分支问题逻辑、模态逻辑、时态逻辑进行比较系统的介绍。.

School administrators are mandated to take the instructional leadership roles. On this premise, a study assessed the extent of instructional leadership practices of public elementary school administrators in El Salvador City Division, Philippines. Also, it explored their actual practices, challenges encountered, and the ways they overcome the challenges in practicing instructional leadership. It employed a mixed-method research design. It administered the adopted assessment tool on instructional leadership to 15 school administrators and 12 of them were involved in the individual interviews. (...) This was conducted between the last quarter of 2019 and the first quarter of 2020. Descriptive statistics were used to describe the extent of instructional leadership practices. Also, it analyzed the actual practices, the challenges encountered, and the ways of overcoming these challenges using thematic narrative analysis. Results revealed that public school administrators have always practiced the four domains or strands of instructional leadership to a very high extent. Providing the technical assistance, conducting clinical supervision, and innovating teaching and learning emerged as themes of their actual practices. These administrators had encountered challenges in dealing with teachers’ attitudes, conflicting schedules and activities, and teachers’ resistance to changes. They overcome the challenges by trying to meet the competency standards, adapting and modifying the existing programs, contextualizing teaching and learning, and inculcating the value and benefits of class observation. Looking at the findings from the lens of deliberate practice theory, it was concluded that school administrators have indicated they have acquired knowledge and a high level of understanding of their instructional leadership roles. But despite of this, they still met challenges and have tried their best to manage them. This study presented some doable and practical recommendations to the Department of Education (DepEd) and concerned offices which may benefit both the internal and external stakeholders of the schools. (shrink)

内容:外来冲击与传统中国道德伦理观的回应, 重商行为下的价值紊乱, 道德革命与政治革命, 文化断层与道德真空, 革命道德与道德革命等.

On fundamentals of Nyaya philosophy with Nūtanāloka autocommentary and Ālokaprakāśa commentary by disciples.

Intent and mitigating circumstances play a central role in moral and legal assessments in large-scale industrialized societies. Al- though these features of moral assessment are widely assumed to be universal, to date, they have only been studied in a narrow range of societies. We show that there is substantial cross-cultural variation among eight traditional small-scale societies (ranging from hunter-gatherer to pastoralist to horticulturalist) and two Western societies (one urban, one rural) in the extent to which intent and mitigating circumstances influence (...) moral judgments. Although participants in all societies took such factors into account to some degree, they did so to very different extents, varying in both the types of considerations taken into account and the types of violations to which such considerations were applied. The particular patterns of assessment characteristic of large-scale industrialized societies may thus reflect relatively recently culturally evolved norms rather than inherent features of human moral judgment. (shrink)