Results for 'Xu Zhifeng'

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  1.  4
    Integrating Semantic Zoning Information with the Prediction of Road Link Speed Based on Taxi GPS Data.He Bing, Xu Zhifeng, Xu Yangjie, Hu Jinxing & Ma Zhanwu - 2020 - Complexity 2020:1-14.
    Road link speed is one of the important indicators for traffic states. In order to incorporate the spatiotemporal dynamics and correlation characteristics of road links into speed prediction, this paper proposes a method based on LDA and GCN. First, we construct a trajectory dataset from map-matched GPS location data of taxis. Then, we use the LDA algorithm to extract the semantic function vectors of urban zones and quantify the spatial dynamic characteristics of road links based on taxi trajectories. Finally, we (...)
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  2.  4
    Reliving the Old Dream: Rural Tourism Autobiographical Memory on Behavioral Intention.Zhifeng Zhao, Zhiwei Li & Cai Chen - 2022 - Frontiers in Psychology 13.
    This paper evaluates a theoretical model based on hypothesized relationships among four constructs, namely, autobiographical memory, and place attachment as antecedents of revisit intention and recommendation intention in the context of rural tourism in China. The results of 301 Chinese tourists show that the two dimensions of tourists’ autobiographical memory affect the tourists’ intention to revisit and recommend. Place attachment plays an intermediary role among tourists’ autobiographical memory, revisit intention, and recommendation intention. This study is the first to apply the (...)
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  3.  17
    Corporate Social (Ir)responsibility and Corporate Hypocrisy: Warmth, Motive and the Protective Value of Corporate Social Responsibility.Zhifeng Chen, Haiming Hang, Stephen Pavelin & Lynda Porter - 2020 - Business Ethics Quarterly 30 (4):486-524.
    ABSTRACTThis article examines how a firm’s prior record on corporate social responsibility influences individual stakeholders’ perceptions of corporate hypocrisy in the wake of a corporate social irresponsibility event. Our research extends extant corporate hypocrisy literature by highlighting the role of individual stakeholders’ inferences about a genuine CSR motive in their judgments of corporate hypocrisy. This can serve to differentiate perceived corporate hypocrisy from inconsistency that arises because of a lack of ability and/or resources. Our research further identifies a source for (...)
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  4.  24
    COVID-19 Policy Actions, Trust in Government and Tax Compliance Intentions: A Study of the British Self-Employment Income Support Scheme.Zhifeng Chen, Haiming Hang & Weisha Wang - forthcoming - Journal of Business Ethics:1-18.
    While the importance of fostering individual taxpayers’ (hereafter taxpayers) trust in government to encourage tax compliance is widely acknowledged, how policy actions can increase trust in government remains unclear. Thus, the main purpose of our research is to see whether policy actions that signal government benevolence during a crisis can quickly increase trust in government, and its positive implications for tax compliance intentions. Another goal of our research is to see whether such a quick change of trust is driven by (...)
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  5.  9
    Qing chu dao tong guan yan jiu.Zhifeng Pan - 2016 - Beijing Shi: She hui ke xue wen xian chu ban she.
    本書以明清時期朱陸之爭為文化背景,選取魏裔介、張伯行、陸隴其、熊賜履、呂留良、 孫奇逢、黃宗羲、陳確、李顒、屈大均、王船山、顏元、顧炎武、費密、方以智等清初十五位學者為個案,以清初道統觀的歷史發展為經,以思想家的道統觀為緯,在對道、道統、學統、正統等範疇進行清晰界定的基礎上,對清 初各派道統觀做了立足史料而又重視思想的闡釋。.
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  6.  1
    Kangde yu Nicai mei xue zhi bi jiao yan jiu.Zhifeng Shu - 2014 - Beijing: Zhongguo she hui ke xue chu ban she. Edited by Zhengping Shan.
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  7.  2
    Mozi yi zhu.Zhifeng Xin, Yubin Jiang & Di Mo (eds.) - 2003 - Ha'erbin Shi: Heilong Jiang ren min chu ban she.
    孙子一书,即孙子兵法,该书以其睿智而富有思辨性,反映了春秋末期,战国初年社会变革的历史,总结了一套科学,实用的系统军事理论.
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  8. Wang xue yu wan Ming de shi dao fu xing yun dong.Zhifeng Deng - 2004 - Beijing Shi: She hui ke xue wen xian chu ban she.
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  9.  14
    Adaptive packet scheduling in OFDM systems.Zhifeng Diao - 2006 - Complexity 10:3.
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  10.  69
    From Lot's Wife to a Pillar of Salt: Evidence that Physical Object is a Sortal Concept.Fei Xu - 1997 - Mind and Language 12 (3-4):365-392.
    Abstract:A number of philosophers of language have proposed that people do not have conceptual access to‘bare particulars’, or attribute‐free individuals (e.g. Wiggins, 1980). Individuals can only be picked out under some sortal, a concept which provides principles of individuation and identity. Many advocates of this view have argued thatobjectis not a genuine sortal concept. I will argue in this paper that a narrow sense of‘object’, namely the concept of any bounded, coherent, three‐dimensional physical object that moves as a whole (Spelke, (...)
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  11. Dao de Zhongguo: dang dai Zhongguo dao de lun li de shen zhong you si = Moral China.Zhifeng Liu (ed.) - 2001 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  12.  3
    Fu zi shi du =.Zhifeng Xin - 2018 - Beijing Shi: Min zu chu ban she. Edited by Xuan Fu.
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  13.  8
    Liang Han si xiang shi.Fuguan Xu - 1975 - Beijing Shi: Jiu zhou chu ban she. Edited by Fuguan Xu.
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  14. Shen Dao yan jiu.Pan Zhifeng - 2002 - In Yongxiang Wang, Zhifeng Pan & Jixing Hui (eds.), Yan Zhao xian Qin si xiang jia Gongsun Long, Shen Dao, Xun Kuang yan jiu. Hebei da xue chu ban she.
     
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  15.  9
    Dao jiao, yin ming ji qi ta.Dishan Xu - 1994 - [Peking]: Zhongguo she hui ke xue chu ban she.
    许地山(1894~1941),名赞〓,字地山,笔名落华生,乳名叔丑,著名文学家.
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  16.  6
    Fei'erbaha shen xing, li xing, ren xing san bu qu.Junda Xu - 1993 - Beijing: Jing xiao xinhua shu dian Beijing fa xing suo.
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  17. Sources of Richness and Ineffability for Phenomenally Conscious States.Xu Ji, Eric Elmoznino, George Deane, Axel Constant, Guillaume Dumas, Guillaume Lajoie, Jonathan A. Simon & Yoshua Bengio - 2024 - Neuroscience of Consciousness 2024 (1).
    Conscious states—state that there is something it is like to be in—seem both rich or full of detail and ineffable or hard to fully describe or recall. The problem of ineffability, in particular, is a longstanding issue in philosophy that partly motivates the explanatory gap: the belief that consciousness cannot be reduced to underlying physical processes. Here, we provide an information theoretic dynamical systems perspective on the richness and ineffability of consciousness. In our framework, the richness of conscious experience corresponds (...)
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  18. Lun li bai ke ci dian.Shaojin Xu & Keqin Wen (eds.) - 1999 - Beijing: Zhongguo guang bo dian shi chu ban she.
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  19. Li Shu-ku hsüeh an.Shichang Xu - 1955
     
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  20.  5
    Makesi zhu yi mei xue si xiang de qi yuan yu cheng shu.Ming Xu - 1999 - Beijing: Zhong yang bian yi chu ban she.
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  21.  3
    Quan qiu zheng yi yu wen ming dui hua.Jilin Xu (ed.) - 2004 - Nanjing: Jiangsu ren min chu ban she.
    本书围绕全球正义的哲学论述、跨文明视野中人权与正义原则、民主与和平的政治哲学三个专题,收入论文15篇。.
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  22. Ru jia wen hua ci dian=.Xinghai Xu & Jianli Liu (eds.) - 2000 - Zhengzhou Shi: Xin hua shu dian jing xiao.
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  23.  2
    Shuo fa, hua fa, li fa.Zhangrun Xu - 2000 - Beijing: Zhongguo fa chi chu ban she.
    本书分四个部分:第一部分以梁漱溟先生的思虑为个案样本,探讨法的一般理念问题;第二部分论及宪政、普通法和近代西方法律教育与法学研究;第三部分意在研索“罪孽理念与罪刑关系”;第四部分为通讯体论文。.
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  24.  13
    Xing fa shang lei tui jin zhi zhi sheng yu si.Yu'an Xu - 1998 - Taibei Shi: Xu Yu'an.
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  25. Zi ran bian zheng fa jiao xue yi nan wen ti tan tao.Tianfen Xu, Jin Xiao & Qirong Chen (eds.) - 1987 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing.
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  26.  96
    A logic of knowing why.Chao Xu, Yanjing Wang & Thomas Studer - 2021 - Synthese 198 (2):1259-1285.
    When we say “I know why he was late”, we know not only the fact that he was late, but also an explanation of this fact. We propose a logical framework of “knowing why” inspired by the existing formal studies on why-questions, scientific explanation, and justification logic. We introduce the Kyi\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$${{\mathcal {K}}{}\textit{y}}_i$$\end{document} operator into the language of epistemic logic to express “agent i knows why φ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} (...)
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  27. The Unique Features of Hui Shi’s Thought: A Comparative Study Between Hui Shi and Other Pre-Qin Philosophers.Keqian Xu - 1997 - Journal of Chinese Philosophy 24 (2):231-253.
    Hui Shi (370-310B.C.E.?) is a unique one among the pre-Qin scholars. The object and orientation of his scholarship emphasized on “chasing after the materials” or the research for objective knowledge of natural things. He shows a tendency of tolerating and advocating diversity and variety, and intentionally pursuing new and unusual ideas. In certain degree he judges the value of knowledge by its truthfulness rather than its usefulness. As pointed out by Wing-tsit Chan, Hui shi represents a “tendency in ancient China (...)
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  28.  42
    Delivery of ambulance service by volunteers in Victoria, Australia: an ethical dilemma?B. Xu - 2008 - Journal of Medical Ethics 34 (10):704-705.
    The Alexandra District Ambulance Service is the only volunteer-based ambulance service in Victoria, Australia. It provides an opportunity to reflect on the ethical issues surrounding the delivery of ambulance service by volunteers, and its impact on the community.
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  29. v. 2]. Liang Han juan.Xu Kangshengzhu - 2010 - In Yijie Tang & Zhonghua Li (eds.), Zhongguo ru xue shi. Beijing Shi: Beijing da xue chu ban she.
     
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  30.  69
    A Different Type of Individualism in Zhuangzi.Xu Keqian 徐克謙 - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):445-462.
    Individualism is not only a Western tradition. In the Zhuangzi we can also identify some elements which may be appropriately attributed to “individualism.” However, due to its particular cultural and philosophical background, Zhuangzian individualism has unique characteristics, which distinguish it from the variety of other individualist thoughts that have emerged in the West. Zhuangzi has a dynamic and open view on individual “self,” considering individuals as changing and unique beings rather than fixed and interchangeable “atoms”; he sets the unlimited Dao (...)
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  31.  6
    Lun li dao de yu she hui wen ming.Qixian Xu - 1995 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing.
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  32.  4
    Shi jie yu zi wo: lun qing nian di ren sheng jia zhi guan.Ruixiang Xu - 1988 - Shijiazhuang Shi: Hebei sheng xin hua shu dian fa xing.
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  33.  1
    Yi shu mei xue xin yi.Shucheng Xu - 1989 - Chongqing: Xin hua shu ien jing xiao.
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  34.  2
    Yin zhi wen tu zheng.Guangqing Xu - 1844 - Beijing: Xian zhuang shu ju. Edited by Xiaolou Fei.
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  35.  6
    Zhongguo lun li wen hua bao gu.Shaojin Xu, Keqin Wen & Jianliang Xu (eds.) - 1995 - Beijing: Zhongguo guang bo dian shi chu ban she.
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  36. Zhongguo mei yu jian shi.Youwei Xu - 1988 - Lanzhou: Gansu sheng xin hua shu dian fa xing.
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  37.  5
    Zhe xue wen xian jian suo yu li yong.Changming Xu - 1990 - Chengdu: Sichuan sheng xin hua shu dian fa xing. Edited by Qinghua Luo & Zhonghai Wei.
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  38.  12
    Skeletons in the closet: How and when internal and external corporate social responsibility affect employees' internal whistleblowing behaviors.Xu Wang, Dandan Li & Liang Meng - forthcoming - Business Ethics, the Environment and Responsibility.
    Business Ethics, the Environment &Responsibility, EarlyView.
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  39. Facing the Future: Agents and Choices in Our Indeterminist World.Nuel Belnap, Michael Perloff & Ming Xu - 2001 - Philosophical Quarterly 52 (209):660-662.
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  40.  21
    In cultural dialogue with cda: Cultural discourse studies. Shi-xu - 2014 - Critical Discourse Studies 11 (3):360-369.
    Critical Discourse Analysis has excelled with its functional and ideological analysis of socio-political texts. Its capacities and achievements notwithstanding, this tradition is constituted of Western concepts, values, ways of thinking, analytic tools and topics of interest; such becomes problematic when universalised and globalised in international academic discourse. It is against this backdrop of cultural and intellectual tension that a culturally conscious and critical paradigm of discourse and communication research is emerging: Cultural Discourse Studies. It is manifested in the forms of (...)
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  41.  21
    hand-printed books, ceiling and wall scrolls from false letter blocks, installation view from Elvehjem Museum, Madison, WI, 1991.Xu Bing - 2004 - Diacritics 34 (4):3-30.
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  42.  16
    The Origin and Historical Development of Human Rights Theory (1989).Xu Bing - 2001 - In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe. pp. 307.
  43.  1
    Dang dai yu yan wen zi li lun di xin gou xiang.Dejiang Xu - 1992 - Beijing: Ke xue chu ban she. Edited by Xiaoyuan Yuan.
    徐德江(1935~ ),黑龙江齐齐哈尔人,北京晓园语文与文化科技研究所副所长、《汉字文化》杂志社副社长兼副主编,北京国际汉字研究会常务副会长兼秘书长等.
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  44.  4
    Li shi di qi shi.Zhongjie Xu & Fujin Wang (eds.) - 1990 - [Tientsin]: Xin hua shu dian Tianjin fa xing suo fa xing.
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  45.  3
    Liu Xizai mei xue si xiang yan jiu lun wen ji.Linxiang Xu (ed.) - 1993 - Chengdu: Suchuan Sheng Xin Hua Shu Dian Jing Xiao.
    本书收录了国内外公开发表的论文刘熙载美学思想研究22篇,其中有:《刘熙载略论》、《关于刘熙载文艺思想的探索》、《刘熙载美学思想与道家影响》等。.
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  46.  2
    Mei yu shen mei.Zhimeng Xu - 1993 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yi Qin & Renyuan Wu.
    围绕人们的日常文化生活阐述了悲剧、喜剧、人格、人体、爱情、体育、服饰、居室、色彩、园林等现实美与艺术美的审美特征,并指出当代审美的特征与趋势。.
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  47.  2
    Quan ren bai zhen, Ren jing bai hua du ben.Mingkui Xu - 1991 - Beijing Shi: Zhongguo hua qiao chu ban gong si. Edited by Wenping Yang, Shangpei Shen & Liang Wu.
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  48. Shu xue fang fa lun jiao cheng.Lizhi Xu - 1992 - Nanjing: Jing xiao Jiangsu sheng xin hua shu dian. Edited by Wujia Zhu & Yuxin Zheng.
    本书内容包括概论、关系映射反演方法、公理化方法与数学结构主义、数学抽象方法与抽象度分析法等7章。.
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  49.  3
    Wei Jin si xiang shi.Kangsheng Xu - 1992 - Taibei Shi: Gui guan tu shu gu fen you xian gong si.
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  50.  1
    Yu yi xue.Liejiong Xu - 1990 - Taibei Shi: Wu nan tu shu chu ban you xian gong si.
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