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  1.  27
    From Milah (Circumcision) to Milah (Word): Male Identity and Rituals of Childhood in the Jewish Ultraorthodox Community.Yoram Bilu - 2003 - Ethos: Journal of the Society for Psychological Anthropology 31 (2):172-203.
  2.  44
    “We Want to See Our King”: Apparitions in Messianic Habad.Yoram Bilu - 2013 - Ethos: Journal of the Society for Psychological Anthropology 41 (1):98-126.
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  3.  23
    Between Sacred and Medical Realities: Culturally Sensitive Therapy with Jewish Ultra-Orthodox Patients.Yoram Bilu & Eliezer Witztum - 1995 - Science in Context 8 (1):159-173.
    The ArgumentOne disconcerting aspect of the role of culture in shaping human suffering is the gap between the explanatory models of therapists and patients in multicultural settings. This gap is particularly noted in working with Jewish ultra–Orthodox psychiatric patients whose idioms of distress are often derived from a sacred reality not easily reconcilable with psychomedical reality. To meet the challenge to therapeutic efficacy that this incompatibility may pose, we propose a culturally sensitive therapy based on strategic principles that focus on (...)
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  4. Dialogic anthropology.Yoram Bilu - 2015 - In Paul R. Mendes-Flohr (ed.), Dialogue as a trans-disciplinary concept: Martin Buber's philosophy of dialogue and its contemporary reception. Boston: De Gruyter.
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  5.  24
    The Inner Limits of Communitas: A Covert Dimension of Pilgrimage Experience.Yoram Bilu - 1988 - Ethos: Journal of the Society for Psychological Anthropology 16 (3):302-325.
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  6.  76
    What does the soul say?: Metaphysical uses of facilitated communication in the Jewish ultraorthodox community.Yoram Bilu & Yehuda C. Goodman - 1997 - Ethos: Journal of the Society for Psychological Anthropology 25 (4):375-407.
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