Results for 'Yukun Tu'

1000+ found
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  1.  10
    Test Assembly for Cognitive Diagnosis Using Mixed-Integer Linear Programming.Wenyi Wang, Juanjuan Zheng, Lihong Song, Yukun Tu & Peng Gao - 2021 - Frontiers in Psychology 12.
    One purpose of cognitive diagnostic model is designed to make inferences about unobserved latent classes based on observed item responses. A heuristic for test construction based on the CDM information index proposed by Henson and Douglas has a far-reaching impact, but there are still many shortcomings. He and other researchers had also proposed new methods to improve or overcome the inherent shortcomings of the CDI test assembly method. In this study, one test assembly method of maximizing the minimum inter-class distance (...)
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  2.  91
    From Growth Mindset to Grit in Chinese Schools: The Mediating Roles of Learning Motivations.Yukun Zhao, Gengfeng Niu, Hanchao Hou, Guang Zeng, Liying Xu, Kaiping Peng & Feng Yu - 2018 - Frontiers in Psychology 9.
  3.  4
    Comment on “A Study of the Styles and Characteristics of Basic Music Theory Textbooks in China in the Past 100 Years”.Yukun Qiao - 2023 - Trans/Form/Ação 46 (spe):145-152.
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  4.  17
    Positive Education Interventions Prevent Depression in Chinese Adolescents.Yukun Zhao, Feng Yu, Yiwen Wu, Guang Zeng & Kaiping Peng - 2019 - Frontiers in Psychology 10.
  5.  48
    Spiritual Humanism: Self, Community, Earth, and Heaven.Weiming Tu - 2024 - Diogenes 65 (2):145-161.
    This paper summarizes the author’s view and research on the concept of ‘Spiritual Humanism’ as a cross-cultural, historical heritage and theoretical framework for contemporary research in philosophy. It builds on comprehensive scholarship conducted over the last decades within a plurality of leading academic communities. It reflects the author’s commitment to include Chinese Philosophy and intellectual history within the international scholarly canon.
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  6.  8
    An early semiotic.Yukun Xia, Kathryn Staiano-Ross & Hanten Day - 2014 - Semiotica 2014 (200):49-83.
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  7. Kyoyuk sasangga yŏnʼgu: Sokʻŭratʻesŭ Pŭllatʻon Arisŭtʻotʻellesŭ.Tŭng-nyŏl Sin - 1980 - Taegu-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
     
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  8.  7
    Der tolle Mensch: Nietzsche und der Wahnsinn der Vernunft.Christoph Türcke - 1989 - Frankfurt am Main: Fischer Taschenbuch Verlag.
  9.  4
    Makesi zhu yi zhe xue jian ming jiao cheng.Yinsen Tu & Shutian Xue (eds.) - 1989 - Taiyuan: Shanxi ren min chu ban she.
  10.  7
    Über Entstehungsprozesse in der Philosophie des Nyāya-Vaiśesika-Systems.Hans-Georg Türstig - 1982 - Wiesbaden: F. Steiner.
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  11. Chu guo zhe xue shi.Youguang Tu - 1995 - Wuhan Shi: Hubei zhao yu chu ban she.
     
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  12.  89
    How hindrance stress, proactive personality, and the employment relationship atmosphere affect employees’ innovative behavior.Jianpeng Fan, Yukun Fan, Lingli Yu & Shuyu Man - 2022 - Frontiers in Psychology 13.
    Hindrance stress is a stimulus factor in the workplace that has a certain impact on the innovative behavior of employees. Most existing studies focus on the analysis of individual-level factors, ignoring the important role of organizational-level factors. This study uses multiple linear models to empirically analyze the interaction mechanisms among hindrance stress, proactive personality, employment relationship atmosphere, and employee innovative behavior factors in the workplace. This study found the following: Hindrance stress negatively affects employees’ innovative behavior. A proactive personality positively (...)
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  13.  50
    Algorithm and Simulation of Association Rules of Drug Relationship Based on Network Model.Hui Teng, Yukun Ma & Di Teng - 2020 - Complexity 2020:1-14.
    Studying drug relationships can provide deeper information for the construction and maintenance of biomedical databases and provide more important references for disease treatment and drug development. The research model has expanded from the previous focus on a certain drug to the systematic analysis of the pharmaceutical network formed between drugs. Network model is suitable for the study of the nonlinear relationship of the pharmaceutical relationship by modeling the data learning. Association rule mining is used to find the potential correlations between (...)
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  14.  25
    Confucian spirituality.Weiming Tu & Mary Evelyn Tucker (eds.) - 2003 - New York: Crossroad Pub. Company.
    For centuries, many have turned to Confucianism for its wisdom on ethics and politics, while its distinctive contribution to spirituality has often been overlooked. In this remarkable collection, leading scholars of Confucianism explore this spiritual and religious dimension more deeply. Now available for the first time in English are insights into the Confucian understanding of themes such as holism, divinity, piety, religious virtue, and spiritual progress. Volume One of this collection offers as overview of Confucianism, its formation and rituals. The (...)
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  15.  4
    Zhongguo wei ke xue shi.Jianhua Tu - 2003 - Guiyang: Guizhou jiao yu chu ban she.
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  16. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
     
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  17.  3
    Qadrii︠a︡tlar falsafasi.Zhondor Tŭlanov - 1998 - Toshkent: "Ŭzbekiston".
  18. When memory becomes a prosthesis.Christoph Türcke - 2021 - In Jan-Ivar Lindén (ed.), To Understand What Is Happening. Essays on Historicity. Boston: BRILL.
     
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  19.  5
    Cho Kwang-jo: silchʻŏnjŏk chisigin ŭi sam, isang kwa hyŏnsil sai esŏ.Tu-hŭi Chong - 2000 - Sŏul: Akʻanet.
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  20.  7
    Erratum to “Algorithm and Simulation of Association Rules of Drug Relationship Based on Network Model”.Hui Teng, Yukun Ma & Di Teng - 2021 - Complexity 2021:1-1.
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  21.  2
    Erregte Gesellschaft: Philosophie der Sensation.Christoph Türcke - 2002 - München: Beck.
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  22.  4
    Siyasal ahlak ve siyasal ahlaksızlık.Türker Alkan - 1993 - Cağaloğlu, İstanbul: Bilgi Dağıtım.
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  23.  3
    Xian dai shi jie zhe xue.Jiliang Tu (ed.) - 1990 - Chongqing: Xin hua shu dian jing xiao.
    本书包括词、语句以及语言分析、括称理论、意义理论、言语行为理论、语言和实在等内容。同时还介绍了英美语言哲学研究的历史和现状。.
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  24. Taṭawwur ʻilm ijtimāʻ al-maʻrifah min khilāl tisʻat muʼallafāt asāsīyah.Firidrīk Maʻtūq - 1982 - Bayrūt: Dār al-Ṭalīʻah.
     
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  25.  2
    Du Weiming wen ji.Weiming Tu - 2002 - Wuhan Shi: Wuhan chu ban she. Edited by Qiyong Guo & Wenlong Zheng.
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  26. Yuan chuang zai qi.Guangshe Tu - 2001 - Nanchang: Bai hua zhou wen yi chu ban she.
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  27. PHẬT GIÁO VỀ PHÁT TRIỂN BỀN VỮNG VÀ THAY ĐỔI XÃ HỘI.N. Từ (ed.) - 2014
     
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  28.  10
    Nietzsche, uma provocação.Christoph Türcke & Scarlett Marton (eds.) - 1994 - Porto Alegre, RS: Goethe-Institut, Instituto Cultural Brasileiro Alemão.
    Os nomes dos que chegaram a apreciar Nietzsche formam uma galeria heterogênea; Mahler, Thomas Mann, Hitler, Adorno, Foucault, Mussolini. A América do Sul, onde Nietzsche é descoberto cada vez mais, tem a chance de tirar proveito à luz de um contexto cultural bem diferente e abrir perspectivas nunca percebidas.
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  29.  72
    On the mencian perception of moral self-development.Wei-Ming Tu - 1978 - The Monist 61 (1):72 - 81.
    Mencius’ claim that human nature is good is well known among students of classical Confucian thought. It has been taken for granted that underlying Mencius’ deceptively simple thesis is an appeal to intuition. No persuasive argument is offered, except the insistence that the moral propensities, such as the “four germinations” are inherent in human nature. A corollary of this insistence is the unquestioned belief that human beings all have the inner ability to commiserate with others, to feel ashamed of themselves, (...)
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  30.  7
    Namin sarim ŭi kŏjang Siksan Yi Man-bu.Tu-Hwan Sin - 2007 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  31.  6
    Chasik ŭl uri yenniyagi ro killŏra: iyagi insŏng kyoyuk 620 madang.Tu-hyŏn Han - 2002 - Sŏul: Nanam Chʻulpʻan.
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  32. Kyohoe sok ŭi sesang sesang sok ŭi kyohoe: pŏphakcha Kim Tu-sik i parabon kyohoe sok sesang p'unggyŏng.Tu-sik Kim - 2010 - Sŏul-si: Hongsŏngsa.
     
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  33. Historické základy právního pozitivismu.Zdeněk Kryštůfek - 1967 - Praha,: Academia.
     
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  34.  96
    A Spiritual Turn in Philosophy.Tu Weiming - 2012 - Journal of Philosophical Research 37 (9999):389-401.
    An exposition of the core Confucian text, the Analects, is a rich resource for thinking philosophically about aesthetics, ethics, and religion. Indeed, the Analects is an inspiration for doing philosophy as a dialogical, rather than a dialectic, dialogue and an edifying conversation. The four integrated dimensions of Confucian humanism as embodied in Confucius’ “anthropocosmic” philosophy encompass the sacredness of earth, body, family, community, and the world. Specifically, it envisions that the full realization of the way of learning to be human (...)
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  35. Beyond the "enlightenment mentality" : an anthropocosmic perspective.Tu Weiming - 2014 - In Fred Reinhard Dallmayr, M. Akif Kayapınar & İsmail Yaylacı (eds.), Civilizations and world order: geopolitics and cultural difference. Lanham, Maryland: Lexington Books.
     
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  36.  9
    Special Topic: Creativity in Christianity and Confucianism: Creativity: A Confucian View.Tu Weiming - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):115-124.
    By focusing on the Confucian ideal of forming one body with Heaven, Earth, and myriad things, I argue that the distinctive feature of Chinese cosmology is not the absence of cosmogonist concerns, but faith in the interconnectedness of all modalities of being as the result of the continuous creativity of the cosmic process.
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  37.  6
    Chinese Philosophy: A Synoptic View.Tu Weiming - 2017 - In Eliot Deutsch & Ron Bontekoe (eds.), A Companion to World Philosophies. Oxford, UK: Blackwell. pp. 1–23.
    The ideal Chinese thinker is a scholar‐official who is informed by a profound historical consciousness, well seasoned in the fine arts of poetry, lute and calligraphy, and deeply immersed in the daily routine of government. If philosophy is loosely defined as disciplined reflection on insights, Chinese philosophy is distinguished in its commitment to and observation of the human condition. It is a disciplined engaged reflection with insights derived primarily from practical living. The Chinese thinker, unlike the Greek philosopher, the Hebrew (...)
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  38.  36
    Special Topic: Creativity in Christianity and Confucianism: Creativity: A Confucian View.Tu Weiming - 2007 - Dao: A Journal of Comparative Philosophy 6 (2):115-124.
    By focusing on the Confucian ideal of forming one body with Heaven, Earth, and myriad things, I argue that the distinctive feature of Chinese cosmology is not the absence of cosmogonist concerns, but faith in the interconnectedness of all modalities of being as the result of the continuous creativity of the cosmic process.
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  39.  41
    Confucian thought: selfhood as creative transformation.Weiming Tu - 1985 - Albany: State University of New York Press.
    I. The "Moral Universal" from the Perspectives of East Asian Thought jl\ defining characteristic of East Asian thought is the widely accepted proposition ...
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  40.  17
    The Place of the Philosophy of Language in Modern Western Philosophy.Tu Jiliang - 2001 - Contemporary Chinese Thought 32 (3):46-57.
    Language plays an essential role in social life, and especially in the life of our modern information society. Studies of language have long been a vital part of philosophical research in the West. In ancient Greek philosophy, Socrates investigated word meaning and Plato universals. Aristotle separated the essence of the matter from accidental factors, postulating that the essence of a thing determines our study of its concept. Closer to our own time, Francis Bacon proposed the concept of "Idols of the (...)
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  41. Baḥs̲-i tārikhi va falsafi va qaz̤āyī dar mabnāy-i mujāzāt.Amir Hūshang‍‍ Kātūziyān - 1957 - [Tihrān]: Dānishgāh-i Tihrān, Dānishkadah-i Ḥuqūq va ʻUlūm-i Siyāsī va Iqtiṣādī. Edited by ʻAbd al-Ḥusayn ʻAlīʹābādī.
     
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  42. Muqaddamah-ʼi ʻilm-i ḥuqūq va muṭālaʻah dar niẓām-i ḥuqūqī-i Īrān.Nāṣir Kātūziyān - 1990 - [Tihrān?]: Intishārāt-i Mudarris.
     
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  43.  12
    Way, Learning, and Politics: Essays on the Confucian Intellectual.Wei-Ming Tu - 1993 - SUNY Press.
    Tu (Chinese history and philosophy, Harvard U.) offers a panoramic view of the core values of Confucian intellectual thought that have kept it vital for more than two millennia, and underlie the recent resurgence in eastern Asia. Of interest to students of either China or religion and ethics. Paper edition (unseen), $14.95. Annotation copyright by Book News, Inc., Portland, OR.
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  44. Dong Ya jia zhi yu duo yuan xian dai xing.Weiming Tu - 2001 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  45.  5
    Chosŏn Sŏngnihak kwa munhwa.Tu-Hwan Chi - 2009 - Sŏul-si: Yŏksa Munhwa.
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  46. Chosŏn sidae sasangsa ŭi chaejomyŏng.Tu-Hwan Chi - 1998 - Sŏul: Yŏksa Munhwa.
     
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  47. Pŏphak tʻongnon.Tu-hyŏn Cho - 1976
     
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  48. Rozprava o živote.Svätopluk Štúr - 1946 - [V Bratislave,: Filozofická fakulta Slovenskej Univerzity.
     
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  49. Vātulanātha sūtra =. Vātūlanātha - 1996 - Srinagar, Kashmir: Ishwar Ashram Trust. Edited by Lakshman Joo, Anantaśaktipāda, Nīlakaṇṭha Guruṭū & M. L. Kukiloo.
    Sanskrit text, with Sanskrit commentary of Anantaśaktipāda and English explanation on Śaivism, and Hindu philosophy.
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  50.  12
    Translating Chuang Tzu into world literature: text and context.Jiaxin Lin, Xinbing Yu, Song Liu, Mingqiao Luo & Yukun Chen - 2023 - Trans/Form/Ação 46 (1):121-142.
    Resumo: Chuang Tzu (《庄子》), como um cânone tradicional chinês, foi traduzido para o inglês por mais de 100 anos, desde 1881, conquistando com sucesso um nicho no reino da literatura mundial, que se tornou um evento cultural devastador na academia de sinologia ultramarina e literatura mundial. Segundo as estatísticas, o livro foi traduzido em 12 traduções completas, 50 traduções selecionadas e duas adaptações. No processo de metamorfose da “tradução completa - tradução profunda - retradução diversificada”, passou por quatro fases, nomeadamente (...)
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