Results for 'Eva Velasco-Balmaseda'

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  1.  57
    Does having women managers lead to increased gender equality practices in corporate social responsibility?Izaskun Larrieta-Rubín de Celis, Eva Velasco-Balmaseda, Sara Fernández de Bobadilla, María del Mar Alonso-Almeida & Gurutze Intxaurburu-Clemente - 2014 - Business Ethics: A European Review 24 (1):91-110.
    There is increasing interest in determining what impact having women in management positions may have on corporate social responsibility initiatives. Various authors suggest that gender equality practices should be factored into the broader framework of CSR. This paper examines how the presence of women on corporate boards, in top and middle management and as heads of CSR departments, influences gender equality practices in the field of CSR. Using information collected from companies that have signed up to Women's Empowerment Principles in (...)
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  2.  13
    Hannah Arendt: La vida del espíritu, Paidós, Barcelona, 2002.Eva Velasco Moreno - 2003 - Foro Interno. Anuario de Teoría Política 3:129-168.
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  3.  26
    Marco Fabio Quntiliano: Sobre la formación del orador. Obra Completa en doce libros. Publicaciones Universidad Pontificia Salamanca y Caja Duero, 1999. [REVIEW]Eva Velasco - 2001 - Foro Interno. Anuario de Teoría Política 1:161-163.
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  4. De-Bordering Justice in the Age of International Migrations: An Introduction.Juan Carlos Velasco & MariaCaterina La Barbera - 2019 - In Juan Carlos Velasco & MariaCaterina La Barbera (eds.), Challenging the Borders of Justice in the Age of Migrations. Cham, Switzerland: Springer Verlag. pp. 1-13.
    This chapter introduces and discusses the concepts that are in-depth articulated in the volume. International migration is presented here as a test bench where the normative limits of institutional order, its contradictions and internal tensions are examined. Migrations allows to call into question classical political categories and models. Pointing at walls and fences as tools that reproduce enormous inequalities within the globalized neo-liberal system, this chapter presents the conceptual tensions and contradictions between migration policies and global justice. We challenge the (...)
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  5. Los derechos de las naciones y la libertad religiosa en la Escuela de Salamanca y la Academia de Cracovia.María Fernanda Balmaseda - 2007 - In Juan Cruz Cruz (ed.), La ley natural como fundamento moral y jurídico en Domingo de Soto. Pamplona: Ediciones Universidad de Navarra.
     
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  6.  14
    México en un mundo unipolar... y diverso.Ana Covarrubias Velasco (ed.) - 2007 - México, D.F.: Colegio de México, Centro de Estudios Internacionales.
    Este libro identifica las tendencias generales de la pol tica internacional en la posguerra fr a, mira la regi n y algunas de las estrategias particulares de la pol tica exterior y econ mica de M xico. De esta forma contribuye a explicar la complejidad de los cambios y las continuidades en la pol tica internacional y en la mexicana.
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  7. The justice position and the care perspective.Eva F. Kittay & Diana T. Meyers - 1987 - In Diana T. Meyers (ed.), Women and Moral Theory. Totowa, N.J.: Rowman & Littlefield Publishers. pp. 4--10.
  8.  31
    Effects of Dynamic Aspects of Facial Expressions: A Review.Eva G. Krumhuber, Arvid Kappas & Antony S. R. Manstead - 2013 - Emotion Review 5 (1):41-46.
    A key feature of facial behavior is its dynamic quality. However, most previous research has been limited to the use of static images of prototypical expressive patterns. This article explores the role of facial dynamics in the perception of emotions, reviewing relevant empirical evidence demonstrating that dynamic information improves coherence in the identification of affect (particularly for degraded and subtle stimuli), leads to higher emotion judgments (i.e., intensity and arousal), and helps to differentiate between genuine and fake expressions. The findings (...)
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  9.  5
    La bioética y el principio de solidaridad: una perspectiva desde la ética teológica.Juan María de Velasco - 2003 - Bilbao: Universidad de Deusto.
    La Bioética actual, que colabora en la búsqueda de nuevos horizontes para el desarrollo humano y hunde sus raíces en el progreso científico y en el saber ético, no debería olvidar que existe una gran diversidad de planteamientos. De fondo está la doble alternativa del «deontologismo» y del «teleologismo»... A partir de esos dos planteamientos generales se configuran las orientaciones en el campo de la Bioética actual. El prevalente, sobre todo en el mundo anglosajón, es el llamado «principialismo». LA BIOÉTICA (...)
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  10. Habsburg England: Politics and Religion in the Reign of Philip I (1554-1558).Gonzalo Velasco Berenguer - 2023 - BRILL.
    A reassessment of the political and religious aspects of Philip of Spain’s reign in England and of the kingdom’s integration into the Spanish Monarchy.
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  11. Aspectos místicos y proféticos en las raíces históricas del monacato.Ramón Alvarez Velasco - 2007 - Nova et Vetera: Temas de Vida Cristiana 31 (64):335-363.
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  12.  6
    La gnoseología de K. Wojtyla y la gnoseología tomista: una comparación.Juan Manuel Burgos Velasco - 2015 - Pensamiento. Revista de Investigación E Información Filosófica 71 (267):703.
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  13. Kapitalismuskritik und Diskursethik.Sirio López Velasco - 1993 - In Raúl Fornet-Betancourt (ed.), Die Diskursethik und ihre lateinamerikanische Kritik: Dokumentation des Seminars interkultureller Dialog im Nord-Süd-Konflikt: die hermeneutische Herausforderung. Aachen: Verlag der Augustinus Buchhandlung.
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  14.  4
    La esperanza como compromiso.Fernando Velasco - 1990 - Estella, España: Verbo Divino.
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  15.  8
    Herder on Empathy and Sympathy: Einfühlung und Sympathie im Denken Herders.Eva Piirimäe, Liina Lukas & Johannes Schmidt (eds.) - 2020 - BRILL.
    An exploration of the meaning and role of the concepts of empathy and sympathy in Herder’s thought, showing that the two concepts permeate his entire philosophy.
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  16. Apetito natural y débito ontológico.María Fernanda Balmaseda Cinquina - 1998 - Studium 38 (3):497-511.
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  17.  51
    I Congreso de la Sociedad Española de Lógica, Metodología y Filosofía de la Ciencia, Madrid, diciembre 1993.Balmaseda María Isabel Sánchez - 1994 - Theoria 9 (1):243-244.
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  18.  10
    Prototheorien-Praxis und Erkenntnis?Eva Jelden (ed.) - 1995 - Leipzig: Leipzig Universitätsverlag.
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  19. The Explanatory Merits of Reasons-First Epistemology.Eva Schmidt - 2020 - In Christoph Demmerling & Dirk Schroder (eds.), Concepts in Thought, Action, and Emotion: New Essays. New York, NY: Routledge. pp. 75-91.
    I present an explanatory argument for the reasons-first view: It is superior to knowledge-first views in particular in that it can both explain the specific epistemic role of perception and account for the shape and extent of epistemic justification.
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  20.  40
    Logic, action, and cognition: essays in philosophical logic.Eva Ejerhed & Sten Lindström (eds.) - 1997 - Boston: Kluwer Academic.
    The third part, Cognition, concerns abstract questions about knowledge and truth as well as more concrete questions about the usefulness and tractability of various graphic representations of information. The book would be of special interest to Research Institutes in Computer Science, Researchers in Philosophical Logic, Deontic Logic, Applied Logic, Artificial Intelligence, and Cognitive Science.
  21.  34
    Psychosocial Risk Factors, Burnout and Hardy Personality as Variables Associated With Mental Health in Police Officers.Beatriz Talavera-Velasco, Lourdes Luceño-Moreno, Jesús Martín-García & Yolanda García-Albuerne - 2018 - Frontiers in Psychology 9.
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  22.  8
    Group navigation and procedural metacognition.Pablo Fernández Velasco - forthcoming - Philosophical Psychology:1-19.
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  23.  61
    Santo Tomás, Chesterton y la civilización del amor Palabras de apertura. Boyd & Horacio Velasco-Suárez - 2009 - The Chesterton Review En Español 3 (1):25-34.
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  24.  4
    Conocimiento, dominio y emancipación: la doble revolución de las ciencias sociales.Luis Martínez de Velasco - 2002 - Madrid: Editorial Fundamentos.
  25. Mega Melancholia: Adorno's Minima Moralia'.Eva Geulen - 2001 - In Peter Uwe Hohendahl & Jaimey Fisher (eds.), Critical theory: current state and future prospects. New York: Berghahn Books. pp. 49--68.
     
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  26. Sobre la naturaleza dialéctica de la realidad del Estado.Velasco Ibarra & Enrique[From Old Catalog] - 1957 - México,:
     
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  27. Una ontología radical desde el territorio : acercamiento a las prácticas políticas del pueblo nasa.Jhon Alexander Idrobo-Velasco - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo (eds.), Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  28.  4
    Bedingungen der Möglichkeit: "transcendental arguments" und transzendentales Denken.Eva Schaper & Wilhelm Vossenkuhl (eds.) - 1984 - Stuttgart: Klett-Cotta.
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  29.  9
    Mikrosoziologische Erklärungen der Wissenschaftsentwicklung und ihre Kritik.Eva-Maria Willert & Gabriele Wosnitza-Spiegelberg (eds.) - 1988 - Erlangen: Herausgeber, Herstellung und Vertrieb, Institut für Gesellschaft und Wissenschaft an der Universität Erlangen-Nürnberg.
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  30.  62
    Evolution in Four Dimensions: Genetic, Epigenetic, Behavioral, and Symbolic Variation in the History of Life.Eva Jablonka, Marion J. Lamb & Anna Zeligowski - 2005 - Bradford.
    Ideas about heredity and evolution are undergoing a revolutionary change. New findings in molecular biology challenge the gene-centered version of Darwinian theory according to which adaptation occurs only through natural selection of chance DNA variations. In Evolution in Four Dimensions, Eva Jablonka and Marion Lamb argue that there is more to heredity than genes. They trace four "dimensions" in evolution -- four inheritance systems that play a role in evolution: genetic, epigenetic, behavioral, and symbolic. These systems, they argue, can all (...)
  31.  18
    Living and Experiencing: Response to Commentaries.Eva Jablonka & Simona Ginsburg - 2024 - Biosemiotics 17 (1):111-130.
    In our target article, “Learning and the evolution of conscious agents” we outlined an evolutionary approach to consciousness, arguing that the evolution of a form of open-ended, representational, and generative learning (unlimited associative learning, UAL) drove the evolution of consciousness. Our view highlights the dynamics and functions of consciousness, delineates its taxonomic distribution and suggests a framework for exploring its developmental and evolutionary modifications. The approach we offer resonates with biosemioticians’ views, but as the responses to our target article show, (...)
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  32.  35
    First prosecution of a Dutch doctor since the Euthanasia Act of 2002: what does the verdict mean?Eva Constance Alida Asscher & Suzanne van de Vathorst - 2020 - Journal of Medical Ethics 46 (2):71-75.
    On 11 September 2019, the verdict was read in the first prosecution of a doctor for euthanasia since the Termination of Life on Request and Assisted Suicide Act of 2002 was installed in the Netherlands. The case concerned euthanasia on the basis of an advance euthanasia directive for a patient with severe dementia. In this paper we describe the review process for euthanasia cases in the Netherlands. Then we describe the case in detail, the judgement of the Regional Review Committees (...)
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  33. Verwar het niet met afwezigheid: over politieke stiltes: essay.Eva Meijer - 2022 - Amsterdam: Cossee.
    Taal staat in de politiek centraal: in de Tweede Kamer, op social media en in het publieke debat wordt met woorden gestreden. Ook in de filosofie wordt taal steeds met politiek verbonden. Maar wie in staat is tot spreken staat nooit vast: in Black Lives Matter, #MeToo en klimaatmarsen eisen mensen die van oudsher tot zwijgen werden gebracht hun stem op. Stilte kan onderdrukken - soms wordt mensen (en andere dieren) letterlijk hun taal afgenomen, soms figuurlijk. Spreek, zegt de dichter (...)
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  34.  18
    Christian Philosophy, Christian Philosophers or Christians Making Philosophy?Juan Manuel Burgos Velasco - 2023 - Forum Philosophicum: International Journal for Philosophy 28 (1):27-46.
    The objective of this paper is to reflect on the proper way for Christians to do philosophy, in respect of which I have been inspired by a phrase attributed to Cardinal Newman: “We do not need Christian philosophy. We need Christians making good philosophy.” This sentence can appear controversial, but I believe it is not, if its content is made explicit in an appropriate way. To better develop what I understand Newman to be proposing here, I have added another category (...)
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  35. Pragmatism and Epistemic Democracy.Eva Erman - 2019 - In M. Fricker, N. J. L. L. Pedersen, D. Henderson & P. J. Graham (eds.), The Routledge Handbook of Social Epistemology. Routledge.
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  36.  7
    Russkai︠a︡ i evropeĭskai︠a︡ filosofii︠a︡: puti skhozhdenii︠a︡: materialy nauchnoĭ konferent︠s︡ii.E. M. Ananʹeva (ed.) - 1999 - Sankt-Peterburg: OOO "IP Kompleks,".
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  37.  3
    Dos visiones del 98: 1948/1998.José García-Velasco - 1998 - Arbor 160 (630):245-268.
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  38.  10
    memoria histórica en tu smartphone: cinco apps para enseñar y aprender sobre el Holocausto.Úrsula Luna Velasco, Iratxe Gillate Aierdi, Janire Castrillo-Casado & Alex Ibañez-Etxeberria - 2020 - Clio 46:1-13.
    Trabajar en las aulas la memoria histórica, como temática controvertida y que suscita debate social, es un reto de la enseñanza de las ciencias sociales. A nivel global han sido innumerables las acciones desarrolladas para que se recupere la memoria de aquellas personas silenciadas durante décadas, unidas a conflictos sociales y políticos. Sin embargo, existen pocas investigaciones que analicen los recursos didácticos que ofrecen las tecnologías digitales sobre la temática. En este trabajo se identifican cinco apps que tienen como eje (...)
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  39.  4
    El problema mente-cerebro: sus origenes cartesianos.Jesús Matínez Velasco - 1996 - Contrastes: Revista Internacional de Filosofía 1.
    RESUMENEl artículo plantea la visión cartesiana del problema mente/cerebro y hace ver cómo su concepción ontológica dualista, presente en su concepción del hombre, y de la que han participado otros eminentes estudiosos del problema, debe ser superada desde los planteamientos actuales de la neurociencia. No es necesario postular en el hombre una fuerza especial para explicar determinados fenómenos cognitivos. Debería bastar la actividad cerebral para explicar cualquier actividad humana, incluida la activad cognitiva. La mentalidad no es separable del cerebro, aunque (...)
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  40. Istorii︠a︡ i vremi︠a︡: v poiskakh utrachennogo.I. M. Savelʹeva - 1997 - Moskva: "I︠A︡zyki russkoĭ kulʹtury". Edited by A. V. Poletaev.
     
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  41.  13
    Pajón Leyra, I.: "Los supuestos fundamentales del escepticismo griego".Carolina Tovar Velasco - 2016 - Anales Del Seminario de Historia de la Filosofía 33 (1):325-327.
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  42.  13
    Concepts of Originality in the Natural Science, Medical, and Engineering Disciplines: An Analysis of Research Proposals.Eva Barlösius - 2019 - Science, Technology, and Human Values 44 (6):915-937.
    Science is fundamentally devoted to generating original knowledge, and therefore concepts of scientific originality are keys to understanding its very essence. Scientific originality has long been thought of as discovery, but new studies of the humanities and social sciences have shown that other, discipline-specific concepts of originality are used in these fields of study. Does this finding also hold for disciplines in the natural science, medicine, and engineering? Are concepts of originality scientifically grounded or do they instead reflect extrascientific modes (...)
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  43. La libertad de conciencia en Juan Pablo Magno tras las huellas de santo Tomás.Maria Fernanda Balmaseda - 2008 - Studium : revista de filosofía y teología 48 (3):497-506.
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  44. La mujer y la familia.Maria Fernanda Balmaseda Cinquina - 2004 - Studium : revista de filosofía y teología 44 (2):307-312.
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  45. Libertad religiosay separacion entre la iglesia y el estado.Maria Fernanda Balmaseda Cisquina - 2004 - Studium : revista de filosofía y teología 44 (1):103-113.
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  46. Pragmatism as anti-representationalism?Eva Picardi - 2011 - In Rosa Maria Calcaterra (ed.), New Perspectives on Pragmatism and Analytic Philosophy. New York: Editions Rodopi.
     
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  47. Meaning and Rules.Eva Picardi - 1988 - In J. C. Nyíri & Barry Smith (eds.), Practical Knowledge: Outlines of a Theory of Traditions and Skills. Croom Helm. pp. 90-121.
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  48. Agalmatophilic Pygmalions: Burke and Winckelmann on the Beautiful and the Sublime.Éva Antal - 2024 - Eidos. A Journal for Philosophy of Culture 8 (1):39-68.
    There is a good chance that “each critic becomes a Pygmalion” (as Leo Curran put it) when they bring the work of art to life in their narcissistic (and almost amorous) attention, unfolding its meaning so that they should be able to write their own interpretation. The starting point of the present text is the perfection of sculptural forms, and the author discusses “traditional” aesthetic concepts: the beautiful and the sublime along with the difference and interplay of the two qualities, (...)
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  49. Challenging the Borders of Justice in the Age of Migrations.Juan Carlos Velasco & MariaCaterina La Barbera (eds.) - 2019 - Cham, Switzerland: Springer Verlag.
    The volume gathers theoretical contributions on human rights and global justice in the context of international migration. It addresses the need to reconsider human rights and the theories of justice in connection with the transformation of the social frames of reference that international migrations foster. The main goal of this collective volume is to analyze and propose principles of justice that serve to address two main challenges connected to international migrations that are analytically differentiable although inextricably linked in normative terms: (...)
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  50. Afinskai︠a︡ shkola filosofii: filosofskiĭ i︠a︡zyk Platona i Aristoteli︠a︡.T. V. Vasilʹeva - 1985 - Moskva: Nauka. Edited by D. V. Dzhokhadze.
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