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John Powers [26]John C. Powers [2]John H. Powers [2]John P. Powers [2]
  1.  24
    Dignaga's Investigation of the Percept: A Philosophical Legacy in India and Tibet.Douglas Duckworth, Malcolm David Eckel, Jay L. Garfield, John Powers, Yeshes Thabkhas & Sonam Thakchoe (eds.) - 2016 - New York, NY: Oxford University Press UK.
    Investigation of the Percept is a short work that focuses on issues of perception and epistemology. Its author, Dignaga, was one of the most influential figures in the Indian Buddhist epistemological tradition, and his ideas had a profound and wide-ranging impact in India, Tibet, and China. The work inspired more than twenty commentaries throughout East Asia and three in Tibet, the most recent in 2014.This book is the first of its kind in Buddhist studies: a comprehensive history of a text (...)
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  2.  56
    If so many are “few,” how few are “many”?Stefan Heim, Corey T. McMillan, Robin Clark, Stephanie Golob, Nam E. Min, Christopher Olm, John Powers & Murray Grossman - 2015 - Frontiers in Psychology 6.
  3.  18
    The History of Chemistry in Chemical Education.John C. Powers - 2020 - Isis 111 (3):576-581.
  4.  13
    The Yogācāra School of Buddhism: A Bibliography.John Powers - 1991 - Scarecrow Press.
    A comprehensive guide to scriptural sources and authors, translations and critical editions of texts, and books and articles on Yogacara and related topics.
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  5.  19
    Emotional Appraisal, Psychological Distance and Construal Level: Implications for Cognitive Reappraisal.Damon Abraham, John P. Powers & Kateri McRae - 2023 - Emotion Review 15 (4):313-331.
    Construal-level theory emphasizes that representing events at greater spatial, temporal, social, or hypothetical distance results in processing information at high construal levels (more conceptual, abstract). We posit that psychological distance and construal level are somewhat separable constructs, and can have different effects on emotion, and therefore, emotion regulation. We argue that psychological distance influences emotional appraisal, such that increasing distance results in lower emotion intensity, which can be leveraged to down-regulate emotions. However, we consider construal level a mindset, which can (...)
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  6.  45
    Approval and Withdrawal of New Antibiotics and Other Antiinfectives in the U.S., 1980–2009.Kevin Outterson, John H. Powers, Enrique Seoane-Vazquez, Rosa Rodriguez-Monguio & Aaron S. Kesselheim - 2013 - Journal of Law, Medicine and Ethics 41 (3):688-696.
    Numerous reports have noted decreasing numbers of antibiotic approvals. To determine the context for this decline, we examined all new molecule entities (NMEs) and new biologic licenses (NBLs) approved by the FDA from 1980–2009, and compared approval rates of the 61 approved antibiotics to trends in other drug classes. We also tracked withdrawals of approved drugs and found more withdrawals for antibiotics than other drug classes. After adjusting for drugs subsequently withdrawn, the record for antibiotic innovation is less dire than (...)
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  7.  26
    Approval and Withdrawal of New Antibiotics and other Antiinfectives in the U.S., 1980–2009.Kevin Outterson, John H. Powers, Enrique Seoane-Vazquez, Rosa Rodriguez-Monguio & Aaron S. Kesselheim - 2013 - Journal of Law, Medicine and Ethics 41 (3):688-696.
    Antibiotic use triggers evolutionary and ecological responses from bacteria, leading to antibiotic resistance and harmful patient outcomes. Two complementary strategies support long-term antibiotic effectiveness: conservation of existing therapies and production of novel antibiotics. Conservation encompasses infection control, antibiotic stewardship, and other public health interventions to prevent infection, which reduce antibiotic demand. Production of new antibiotics allows physicians to replace existing drugs rendered less effective by resistance.In recent years, physicians and policymakers have raised concerns about the pipeline for new antibiotics, pointing (...)
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  8. Mothering: Moral cultivation in buddhist and feminist ethics.John Powers & Deane Curtin - 1994 - Philosophy East and West 44 (1):1-18.
  9.  28
    Can Ultimate Reality Change? The Three Natures/Three Characters Doctrine in Indian Yogācāra Literature and Contemporary Scholarship.John Powers - 2023 - Sophia 62 (1):49-69.
    This article focuses on the three natures (_trisvabhāva_) or three characters (_trilakṣaṇa_) doctrine as described in Indian Yogācāra treatises. This concept is fundamental to Yogācāra epistemology and soteriology, but terminology employed by contemporary buddhologists misconstrues and misrepresents some of its most important features, particularly with regard to the ‘ultimately real nature’ (_pariniṣpanna-svabhāva_), which is equated with terms that connote ultimate reality like ultimate truth (_paramārtha_), emptiness (_śūnyatā_), and reality limit (_bhūta-koṭi_), and which is described as a ‘purifying object of observation’ (...)
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  10.  27
    Destroying Mara forever: Buddhist ethics essays in honor of Damien Keown.Damien Keown, John Powers & Charles S. Prebish (eds.) - 2010 - Ithaca, N.Y.: Snow Lion Publications.
    Several contributions in the book show how these principles apply to contemporary problems and moral issues.
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  11.  22
    Apathy in Frontotemporal Degeneration: Neuroanatomical Evidence of Impaired Goal-directed Behavior.Lauren Massimo, John P. Powers, Lois K. Evans, Corey T. McMillan, Katya Rascovsky, Paul Eslinger, Mary Ersek, David J. Irwin & Murray Grossman - 2015 - Frontiers in Human Neuroscience 9.
  12.  8
    Atmatattvaviveka by Udayanacarya, with Translation, Explanation and Analytical-Critical Survey. N.S. Dravid.John Powers - 1998 - Buddhist Studies Review 15 (1):123-126.
    Atmatattvaviveka by Udayanacarya, with Translation, Explanation and Analytical-Critical Survey. N.S. Dravid. Indian Institute of Advanced Study, Simla 1995. 587 pp. ISBN 81-85952-28-0.
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  13. Buddhism and Ecology: The Interconnection of Dharma and Deeds.John Powers - 2000 - Environmental Ethics 22:207-210.
     
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  14.  21
    Empiricism and pragmatism in the thought of dharmakīrti and William James.John Powers - 1994 - American Journal of Theology and Philosophy 15 (1):59 - 85.
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  15.  23
    Introduction.John Powers - 2008 - Sophia 47 (1):1-2.
  16.  23
    On Being Wrong.John Powers - 1992 - International Philosophical Quarterly 32 (4):459-476.
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  17.  23
    On Being Wrong.John Powers - 1992 - International Philosophical Quarterly 32 (4):459-476.
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  18.  5
    Rebirth and Causation in the Yogacara Adhidharma. Robert Kritzer.John Powers - 2000 - Buddhist Studies Review 17 (2):239-242.
    Rebirth and Causation in the Yogacara Adhidharma. Robert Kritzer. Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien, Vienna 1999. ix, 327 pp. ATS 410.
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  19.  7
    The Buddhist World.John Powers (ed.) - 2016 - Routledge.
    The Buddhist World joins a series of books on the world's great religions and cultures, offering a lively and up-to-date survey of Buddhist studies for students and scholars alike. It explores regional varieties of Buddhism and core topics including buddha-nature, ritual, and pilgrimage. In addition to historical and geo-political views of Buddhism, the volume features thematic chapters on philosophical concepts such as ethics, as well as social constructs and categories such as community and family. The book also addresses lived Buddhism (...)
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  20. Yogacara: Indian Buddhist Origins.John Powers - 2014 - In John Makeham (ed.), Transforming consciousness: yogācāra thought in modern China. New York: Oxford University Press.
     
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  21.  12
    Yogic Deed of Bodhisattvas: Gyel-tsap on Aryadeva's Four HundredWisdom of Buddha: The Samdhinirmocana SutraMahayanasutralamkara.Ruth Sonam, John Powers, Asanga & Mrs Surekha Vijay Limaye - 1996 - Philosophy East and West 46 (2):289.
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  22.  26
    Jnanagarbha's Commentary on Just the Maitreya Chapter from the Samdhinirmocanasutra: Study, Translation, and Tibetan Text.Christian K. Wedemeyer & John Powers - 2003 - Journal of the American Oriental Society 123 (3):681.
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  23.  64
    Book reviews and notices. [REVIEW]John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal - 1998 - International Journal of Hindu Studies 2 (2):267-310.
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  24. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  25.  15
    Aesthetics and Politics of Space in Russia and Japan: A Comparative Philosophical Study. By Thorsten Botz-Bornstein. Lanham, MD: Lexington Books, 2009. Pp. xvi+ 173. Price not given. Awareness Bound and Unbound: Buddhist Essays. By David R. Loy. Albany: State University of New York Press, 2009. Pp. vii+ 208. Hardcover $70.00. Paper. [REVIEW]John Powers - 2010 - Philosophy East and West 60 (3):441-442.
  26.  8
    Abhidharmasamuccaya: The Compendium of Higher Teaching (Philosophy) by Asanga. Originally translated into French and annotated by Walpola Rahula. English translation by Sara Boin-Webb. [REVIEW]John Powers - 2001 - Buddhist Studies Review 18 (2):256-258.
    Abhidharmasamuccaya: The Compendium of Higher Teaching by Asanga. Originally translated into French and annotated by Walpola Rahula. English translation by Sara Boin-Webb. Asian Humanities Press, Fremont, CA 2001. xxvii, 327 pp. $75.00. ISBN 0-89581-941-4.
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  27.  13
    From Elements to Atoms: A History of Chemical Composition. [REVIEW]John Powers - 2005 - Isis 96:119-120.
  28.  27
    Review of: William M. Bodiford, ed., Going Forth: Visions of Buddhist Vinaya. [REVIEW]John Powers - 2006 - Japanese Journal of Religious Studies 33 (1):194-198.
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  29.  8
    Robert Siegfried. From Elements to Atoms: A History of Chemical Composition. Philadelphia: American Philosophical Society, 2002. $24. [REVIEW]John C. Powers - 2005 - Isis 96 (1):119-120.
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  30. Book reviews and notices. [REVIEW]Sita Anantha Raman, Robert Nichols Richard, Joshua Searle-White, Heather T. Frazer, Timothy Lubin, Robin Rinehart, Joel R. Smith, Andrea Pinkney, David Gordon White, John Powers, Phyllis Herman, Lawrence A. Babb, Carl Olson, June McDaniel, Knut A. Jacobsen, John E. Cort, Gregory P. Fields & Jeffrey J. Kripal - 2000 - International Journal of Hindu Studies 4 (2):185-216.
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  31.  49
    Book reviews and notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, James Kenneth Powell, Michael H. Fisher, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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  32.  36
    Book reviews and notices. [REVIEW]Christian K. Wedemeyer, June McDaniel, Werner F. Menski, Narasingha P. Sil, Douglas Allen, Michael H. Fisher, I. I. Powell, J. Soni, John Powers, Karen Pechilis Prentiss, Paul Donnelly, Klaus Witz & Richard Barz - 1999 - International Journal of Hindu Studies 3 (2):199-220.
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