Results for 'Pamela Murgia'

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  1.  10
    Shaping the migrant: Semantic strategies to portray inward and outward migrants as social actors in the Arab press.Pamela Murgia & Marco Ammar - 2022 - Discourse and Communication 16 (5):485-503.
    The present work proposes to explore the discourse on migration in Arabic language media outlets. Present scientific literature in discourse analysis studies consistently analyzed discourses on migration and displayed the consistency of its features. In this paper, we will analyze how the Arabic discourse on migration in the Mediterranean area, either inbound or outbound, are realized and if they are shaped by the European discourse, in order to add an Arabic language contribution to the scientific discussion. The research showed that, (...)
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  2. Country Reports.Ma'N. H. Zawati, Don Chalmers, Sueli G. Dallari, Marina de Neiva Borba, Miriam Pinkesz, Yann Joly, Haidan Chen, Mette Hartlev, Liis Leitsalu, Sirpa Soini, Emmanuelle Rial-Sebbag, Nils Hoppe, Tina Garani-Papadatos, Panagiotis Vidalis, Krishna Ravi Srinivas, Gil Siegal, Stefania Negri, Ryoko Hatanaka, Maysa Al-Hussaini, Amal Al-Tabba', Lourdes Motta-Murgía, Laura Estela Torres Moran, Aart Hendriks, Obiajulu Nnamuchi, Rosario Isasi, Dorota Krekora-Zajac, Eman Sadoun, Calvin Ho, Pamela Andanda, Won Bok Lee, Pilar Nicolás, Titti Mattsson, Vladislava Talanova, Alexandre Dosch, Dominique Sprumont, Chien-Te Fan, Tzu-Hsun Hung, Jane Kaye, Andelka Phillips, Heather Gowans, Nisha Shah & James W. Hazel - 2019 - Journal of Law, Medicine and Ethics 47 (4):582-704.
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  3.  3
    Dependence, Military Assistance and Development: A Cross-National Study.Pamela Barnhouse Walters & John Hartman - 1985 - Politics and Society 14 (4):431-458.
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  4.  51
    Modality and Perceptual-Motor Experience Influence the Detection of Temporal Deviations in Tap Dance Sequences.Mauro Murgia, Valter Prpic, Jenny O., Penny McCullagh, Ilaria Santoro, Alessandra Galmonte & Tiziano Agostini - 2017 - Frontiers in Psychology 8.
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  5. An introduction to sociology: feminist perspectives.Pamela Abbott - 2005 - New York: Routledge. Edited by Claire Wallace & Melissa Tyler.
    This third edition of the bestselling An Introduction to Sociology: Feminist Perspectives confirms the ongoing centrality of feminist perspectives and research to the sociological enterprise and introduces students to the wide range of feminist contributions to key areas of sociological concern. This completely revised edition includes: · new chapters on sexuality and the media · additional material on race and ethnicity, disability and the body · many new international and comparative examples · the influence of theories of globalization and post-colonial (...)
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  6. The Wrong Kind of Reason.Pamela Hieronymi - 2005 - Journal of Philosophy 102 (9):437 - 457.
    A good number of people currently thinking and writing about reasons identify a reason as a consideration that counts in favor of an action or attitude.1 I will argue that using this as our fundamental account of what a reason is generates a fairly deep and recalcitrant ambiguity; this account fails to distinguish between two quite different sets of considerations that count in favor of certain attitudes, only one of which are the “proper” or “appropriate” kind of reason for them. (...)
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  7. Responsibility for believing.Pamela Hieronymi - 2008 - Synthese 161 (3):357-373.
    Many assume that we can be responsible only what is voluntary. This leads to puzzlement about our responsibility for our beliefs, since beliefs seem not to be voluntary. I argue against the initial assumption, presenting an account of responsibility and of voluntariness according to which, not only is voluntariness not required for responsibility, but the feature which renders an attitude a fundamental object of responsibility (that the attitude embodies one’s take on the world and one’s place in it) also guarantees (...)
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  8. Controlling attitudes.Pamela Hieronymi - 2006 - Pacific Philosophical Quarterly 87 (1):45-74.
    I hope to show that, although belief is subject to two quite robust forms of agency, "believing at will" is impossible; one cannot believe in the way one ordinarily acts. Further, the same is true of intention: although intention is subject to two quite robust forms of agency, the features of belief that render believing less than voluntary are present for intention, as well. It turns out, perhaps surprisingly, that you can no more intend at will than believe at will.
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  9.  70
    The Influence of the Visual Modality on Language Structure and Conventionalization: Insights From Sign Language and Gesture.Pamela Perniss, Asli Özyürek & Gary Morgan - 2015 - Topics in Cognitive Science 7 (1):2-11.
    For humans, the ability to communicate and use language is instantiated not only in the vocal modality but also in the visual modality. The main examples of this are sign languages and gestures. Sign languages, the natural languages of Deaf communities, use systematic and conventionalized movements of the hands, face, and body for linguistic expression. Co-speech gestures, though non-linguistic, are produced in tight semantic and temporal integration with speech and constitute an integral part of language together with speech. The articles (...)
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  10.  9
    Negotiating Gendered Religious Space: The Particularities of Patriarchy in an African American Mosque.Pamela J. Prickett - 2015 - Gender and Society 29 (1):51-72.
    Much research on women’s religious participation centers on their abilities to act within constricted institutional spaces. Drawing on five years of ethnographic fieldwork, this study analyzes how African American Muslim women use the mosque as a physical space to enact public performances of religious identity. By occupying, protecting, and appropriating spaces in the mosque for meaningfully gender-specific ways of engaging Islam, the women further a project of religious self-making that bonds African American Muslim women together. In their maneuverings of different (...)
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  11.  76
    Beginning qualitative research: a philosophic and practical guide.Pamela S. Maykut - 1994 - Washington, D.C.: Falmer Press. Edited by Richard Morehouse.
    Although theoretically rigorous, the book is comprehensible to the beginning qualitative researcher.
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  12. The Wrong Kind of Reason.Pamela Hieronymi - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  13. The force and fairness of blame.Pamela Hieronymi - 2004 - Philosophical Perspectives 18 (1):115–148.
    In this paper I consider fairness of blaming a wrongdoer. In particular, I consider the claim that blaming a wrongdoer can be unfair because blame has a certain characteristic force, a force which is not fairly imposed upon the wrongdoer unless certain conditions are met--unless, e.g., the wrongdoer could have done otherwise, or unless she is someone capable of having done right, or unless she is able to control her behavior by the light of moral reasons. While agreeing that blame (...)
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  14. Articulating an uncompromising forgiveness.Pamela Hieronymi - 2001 - Philosophy and Phenomenological Research 62 (3):529-555.
    I first pose a challenge which, it seems to me, any philosophical account of forgiveness must meet: the account must be articulate and it must allow for forgiveness that is uncompromising. I then examine an account of forgiveness which appears to meet this challenge. Upon closer examination we discover that this account actually fails to meet the challenge—but it fails in very instructive ways. The account takes two missteps which seem to be taken by almost everyone discussing forgiveness. At the (...)
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  15. Reflection and Responsibility.Pamela Hieronymi - 2014 - Philosophy and Public Affairs 42 (1):3-41.
    A common line of thought claims that we are responsible for ourselves and our actions, while less sophisticated creatures are not, because we are, and they are not, self-aware. Our self-awareness is thought to provide us with a kind of control over ourselves that they lack: we can reflect upon ourselves, upon our thoughts and actions, and so ensure that they are as we would have them to be. Thus, our capacity for reflection provides us with the control over ourselves (...)
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  16. Is Normative Uncertainty Irrelevant if Your Descriptive Uncertainty Depends on It?Pamela Robinson - 2021 - Pacific Philosophical Quarterly 103 (4):874-899.
    According to ‘Excluders’, descriptive uncertainty – but not normative uncertainty – matters to what we ought to do. Recently, several authors have argued that those wishing to treat normative uncertainty differently from descriptive uncertainty face a dependence problem because one's descriptive uncertainty can depend on one's normative uncertainty. The aim of this paper is to determine whether the phenomenon of dependence poses a decisive problem for Excluders. I argue that existing arguments fail to show this, and that, while stronger ones (...)
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  17. The reasons of trust.Pamela Hieronymi - 2008 - Australasian Journal of Philosophy 86 (2):213 – 236.
    I argue to a conclusion I find at once surprising and intuitive: although many considerations show trust useful, valuable, important, or required, these are not the reasons for which one trusts a particular person to do a particular thing. The reasons for which one trusts a particular person on a particular occasion concern, not the value, importance, or necessity of trust itself, but rather the trustworthiness of the person in question in the matter at hand. In fact, I will suggest (...)
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  18.  2
    Aldhelm and donatus's commentary on Vergil.Charles Ε Murgia - 1987 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 131 (1-2):289-299.
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  19.  18
    Imitation and Authenticity in Ovid: Metamorphoses 1.477 and Heroides 15.Charles E. Murgia - 1985 - American Journal of Philology 106 (4):456.
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  20.  14
    Il concetto di cittadino in Hobbes e Rousseau tra continuità e rovesciamento.Emilietta Murgia - 2015 - Rivista di Storia Della Filosofia 70 (1):107-123.
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  21.  25
    S. Bertolini, Flessibilmente giovani. Percorsi lavorativi e transizione alla vita adulta nel nuovo mercato del lavoro.A. Murgia - 2013 - Polis: Research and studies on Italian society and politics 27 (1):167-169.
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  22.  22
    Cultivating the power of partnerships in feminist participatory action research in women’s health.Pamela Ponic, Colleen Reid & Wendy Frisby - 2010 - Nursing Inquiry 17 (4):324-335.
    PONIC P, REID C and FRISBY W.Nursing Inquiry2010;17: 324–335 Cultivating the power of partnerships in feminist participatory action research in women’s healthFeminist participatory action research integrates feminist theories and participatory action research methods, often with the explicit intention of building community–academic partnerships to create new forms of knowledge to inform women's health. Despite the current pro‐partnership agenda in health research and policy settings, a lack of attention has been paid to how to cultivate effective partnerships given limited resources, competing agendas, (...)
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  23.  83
    Moral uncertainty, noncognitivism, and the multi‐objective story.Pamela Robinson & Katie Steele - 2022 - Noûs 57 (4):922-941.
    We sometimes seem to face fundamental moral uncertainty, i.e., uncertainty about what is morally good or morally right that cannot be reduced to ordinary descriptive uncertainty. This phenomenon raises a puzzle for noncognitivism, according to which moral judgments are desire-like attitudes as opposed to belief-like attitudes. Can a state of moral uncertainty really be a noncognitive state? So far, noncognitivists have not been able to offer a completely satisfactory account. Here, we argue that noncognitivists should exploit the formal analogy between (...)
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  24.  36
    Validation of a music mood induction procedure: Some preliminary findings.Pamela Kenealy - 1988 - Cognition and Emotion 2 (1):41-48.
  25. Believing at Will.Pamela Hieronymi - 2009 - Canadian Journal of Philosophy, Supplementary Volume 35 (sup1):149-187.
    It has seemed to many philosophers—perhaps to most—that believing is not voluntary, that we cannot believe at will. It has seemed to many of these that this inability is not a merely contingent psychological limitation but rather is a deep fact about belief, perhaps a conceptual limitation. But it has been very difficult to say exactly why we cannot believe at will. I earlier offered an account of why we cannot believe at will. I argued that nothing could qualify both (...)
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  26.  89
    Personal Foul: an evaluation of the moral status of football.Pamela R. Sailors - 2015 - Journal of the Philosophy of Sport 42 (2):269-286.
    The popularity and profitability of American gridiron football is beyond dispute. Recent polls put football as the overwhelming favorite of people who follow at least one sport and huge revenues are reported at both the professional and the university level. We know, however, that what is the case tells us little about what ought to be the case, and it is to the latter question that this paper is directed. I offer a three-pronged attack on the ethical acceptability of American (...)
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  27. Reasons for Action.Pamela Hieronymi - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):407-427.
    Donald Davidson opens ‘Actions, Reasons, and Causes’ by asking, ‘What is the relation between a reason and an action when the reason explains the action by giving the agent's reason for doing what he did?’ His answer has generated some confusion about reasons for action and made for some difficulty in understanding the place for the agent's own reasons for acting, in the explanation of an action. I offer here a different account of the explanation of action, one that, though (...)
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  28.  49
    Pamela Joy M. Mariano Light+ Write-Photographs.Pamela Joy M. Mariano - 2008 - Budhi: A Journal of Ideas and Culture 12 (2 & 3).
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  29. Two kinds of agency.Pamela Hieronymi - 2009 - In Lucy O'Brien & Matthew Soteriou (eds.), Mental actions. New York: Oxford University Press. pp. 138–162.
    I will argue that making a certain assumption allows us to conceptualize more clearly our agency over our minds. The assumption is this: certain attitudes (most uncontroversially, belief and intention) embody their subject’s answer to some question or set of questions. I will first explain the assumption and then show that, given the assumption, we should expect to exercise agency over this class of attitudes in (at least) two distinct ways: by answering for ourselves the question they embody and by (...)
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  30.  62
    A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief.Pamela Sue Anderson - 1997 - Wiley-Blackwell.
    Bridging the traditionally separate domains of analytic and Continental philosophies, Pamela Sue Anderson presents for the first time, a feminist framework for studying the philosophy of religion.
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  31.  28
    Environmental complexity, adaptability and bacterial cognition: Godfrey-Smith’s hypothesis under the microscope.Pamela Lyon - 2017 - Biology and Philosophy 32 (3):443-465.
    The paper presents evidence in bacteria for the utility of Godfrey-Smith’s environmental complexity thesis, using certain kinds of signal transduction systems as proxies for cognitive/behavioral complexity. Microbiologists already accept that the number of signal transduction proteins in a bacterial genome indicates the level of ecological complexity to which the organism is subject: the more signalling proteins, the greater the complexity. Sheer numbers are not always a reliable indicator of behavioral complexity, however. The paper proposes a new, ECT-based procedure for identifying, (...)
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  32. Freedom, Resentment, and the Metaphysics of Morals.Pamela Hieronymi - 2020 - Princeton, NJ, USA: Princeton University Press.
    Nearly sixty years after its publication, P. F. Strawson’s “Freedom and Resentment” continues to inspire important work. Its main legacy has been the notion of “reactive attitudes.” Surprisingly, Strawson’s central argument—an argument to the conclusion that no general thesis (such as the thesis of determinism) could provide us reason to abandon these attitudes—has received little attention. When the argument is considered, it is often interpreted as relying on a claim about our psychological capacities: we are simply not capable of abandoning (...)
  33.  4
    Nü xing zhu yi she hui xue =.Pamela Abbott - 2008 - Taibei Shi: Ju liu tu shu gu fen you xian gong si. Edited by Claire Wallace & Melissa Tyler.
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  34.  31
    Lecturas del principio de precaución en el debate actual sobre el estatuto ético del embrión humano.Pamela Chávez Aguilar - 2013 - Dilemata 11:113-125.
    This paper analyzes the precautionary principle in the discussion about the ethical status of the human embryo. In this debate, some argue that the mere probability that a human person is involved justifies the duty to refrain from harming to the human embryo; from another point of view, the respect for life and human dignity decreases if the human embryo is not respected; finally, the philosophers Hans Jonas and Jürgen Habermas have proposed the existence of responsibility towards the human life (...)
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  35. San Agustín: Elementos para un diálogo con la ética contemporánea.Pamela Chávez Aguilar - 2009 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 36:61-73.
    En una perspectiva �postsecular�, siguiendo a Habermas, puede afirmarse que no sólo la ratio sino también las culturas basadas en fides, pueden contribuir con �traducciones� que aporten significativamente a la comprensión del ser sí mismo humano y su télos, reflexión exigida por la filosofía moral hoy. El artículo propone algunos elementos del pensamiento de San Agustín que podrían abrirse a un diálogo fecundo con la ética contemporánea, tales como: el ser sí mismo capaz de ratio y veritas; la interioridad como (...)
     
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  36. The Use of Reasons in Thought (and the Use of Earmarks in Arguments).Pamela Hieronymi - 2013 - Ethics 124 (1):114-127.
    Here I defend my solution to the wrong-kind-of-reason problem against Mark Schroeder’s criticisms. In doing so, I highlight an important difference between other accounts of reasons and my own. While others understand reasons as considerations that count in favor of attitudes, I understand reasons as considerations that bear (or are taken to bear) on questions. Thus, to relate reasons to attitudes, on my account, we must consider the relation between attitudes and questions. By considering that relation, we not only solve (...)
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  37.  12
    University Students’ Hangover May Affect Cognitive Research.Mauro Murgia, Serena Mingolo, Valter Prpic, Fabrizio Sors, Ilaria Santoro, Eleonora Bilotta & Tiziano Agostini - 2020 - Frontiers in Psychology 11.
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  38.  32
    A New Approach to Psychical Research.Pamela M. Clark & Antony Flew - 1956 - Philosophical Quarterly 6 (23):189.
  39.  70
    Visible Cohesion: A Comparison of Reference Tracking in Sign, Speech, and Co‐Speech Gesture.Pamela Perniss & Asli Özyürek - 2015 - Topics in Cognitive Science 7 (1):36-60.
    Establishing and maintaining reference is a crucial part of discourse. In spoken languages, differential linguistic devices mark referents occurring in different referential contexts, that is, introduction, maintenance, and re-introduction contexts. Speakers using gestures as well as users of sign languages have also been shown to mark referents differentially depending on the referential context. This article investigates the modality-specific contribution of the visual modality in marking referential context by providing a direct comparison between sign language and co-speech gesture with speech in (...)
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  40.  10
    Editorial: From Perception to Action: The Role of Auditory and Visual Information in Perceiving and Performing Complex Movements.Mauro Murgia, Tiziano Agostini & Penny McCullagh - 2019 - Frontiers in Psychology 10.
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  41.  3
    A Holy Aesthetic.Pamela Carralero - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):505-522.
    Despite Emmanuel Levinas’s famous denigration of art in “Reality and Its Shadow” as an egregious evasion of ethical responsibility, discussions of poetic art in his later writings court the ethical rhetoric that lies at the heart of his philosophy. Refuting claims that a more mature Levinas simply changed his attitude towards art, this article argues the existence of a poetic art that equates to a Jewish understanding of Temimut, or holiness, and describes the written word as a “holy aesthetic” born (...)
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  42.  8
    A Holy Aesthetic.Pamela Carralero - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):505-522.
    Despite Emmanuel Levinas’s famous denigration of art in “Reality and Its Shadow” as an egregious evasion of ethical responsibility, discussions of poetic art in his later writings court the ethical rhetoric that lies at the heart of his philosophy. Refuting claims that a more mature Levinas simply changed his attitude towards art, this article argues the existence of a poetic art that equates to a Jewish understanding of Temimut, or holiness, and describes the written word as a “holy aesthetic” born (...)
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  43.  9
    Why We Should Study Multimodal Language.Pamela Perniss - 2018 - Frontiers in Psychology 9:342098.
  44. Seeing Children, Seeing God: A Practical Theology of Children and Poverty.Pamela D. Couture - 2000
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  45. Olfaction.Pamela Dalton - 2002 - In J. Wixted & H. Pashler (eds.), Stevens' Handbook of Experimental Psychology. Wiley.
     
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  46.  24
    The Statesman's Science: History, Nature, and Law in the Political Thought of Samuel Taylor Coleridge.Pamela Edwards - 2004 - Columbia University Press.
    Author of "Kubla Khan" and the epic "The Rime of the Ancient Mariner," Samuel Taylor Coleridge is remembered principally for his contributions as a romantic poet. This innovative reconsideration of Coleridge's thought and career not only demonstrates his importance as a philosopher but also recovers romanticism as both an aesthetic and a political movement. Pamela Edwards radically departs from classic theories of Coleridge's development and reads his writing within the framework of a constantly shifting political and social landscape. Drawing (...)
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  47. The will as reason.Pamela Hieronymi - 2009 - Philosophical Perspectives 23 (1):201-220.
    I here defend an account of the will as practical reason —or, using Kant's phrase, as " reason in its practical employment"—as against a view of the will as a capacity for choice, in addition to reason, by which we execute practical judgments in action. Certain commonplaces show distance between judgment and action and thus seem to reveal the need for a capacity, in addition to reason, by which we execute judgment in action. However, another ordinary fact pushes in the (...)
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  48.  25
    Aristotle's Metaphysics.Pamela M. Huby & H. G. Apostle - 1966 - Indiana University Press.
  49.  69
    Engineering Values Into Genetic Engineering: A Proposed Analytic Framework for Scientific Social Responsibility.Pamela L. Sankar & Mildred K. Cho - 2015 - American Journal of Bioethics 15 (12):18-24.
    Recent experiments have been used to “edit” genomes of various plant, animal and other species, including humans, with unprecedented precision. Furthermore, editing the Cas9 endonuclease gene with a gene encoding the desired guide RNA into an organism, adjacent to an altered gene, could create a “gene drive” that could spread a trait through an entire population of organisms. These experiments represent advances along a spectrum of technological abilities that genetic engineers have been working on since the advent of recombinant DNA (...)
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  50. I'll Bet You Think This Blame Is About You.Pamela Hieronymi - 2019 - In Justin Coates & Neal Tognazzini (eds.), Oxford Studies in Agency and Responsibility Volume 5: Themes From the Philosophy of Gary Watson. Oxford, UK: pp. 60–87.
    There seems to be widespread agreement that to be responsible for something is to be deserving of certain consequences on account of that thing. Call this the “merited-consequences” conception of responsibility. I think there is something off, or askew, in this conception, though I find it hard to articulate just what it is. The phenomena the merited-consequences conception is trying to capture could be better captured, I think, by noting the characteristic way in which certain minds can rightly matter to (...)
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