Results for 'Colette Legrand'

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  1.  7
    L'adoption, une aventure à risques.Colette Legrand - 2006 - Dialogue: Families & Couples 171 (1):83-91.
    Cet article expose, à partir de deux cas, certaines difficultés de l’adoption. Il vise à montrer le décalage entre le désir des adoptants et la réalité parfois très dure qu’ils vont devoir affronter. Surtout lorsqu’il s’agit d’enfants de plus de cinq ans, porteurs d’un passé traumatique qui reste non dit. La création de liens forts se fait cependant au milieu de ce vécu difficile et, dans le meilleur des cas, les parents y jouent alors un rôle de soignants.
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  2.  8
    Les normes chez Foucault.Stéphane Legrand - 2007 - Paris: Presses universitaires de France.
    " Le normal a pris la relève de l'ancestral ". C'est en ces termes que Michel Foucault salua l'avènement d'une nouvelle ère, celle des disciplines - moment où les sujets cessent de s'identifier par leurs généalogies et leurs positions dans un système d'alliances, par des mécanismes historico-rituels, mais sont plutôt voués à l'interminable hantise de la norme, à ne plus se connaître et se reconnaître que par le détour de l'altérité de l'anormal : voués à ne ressaisir leur identité et (...)
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  3.  36
    Self-consciousness and World-consciousness.Dorothee Legrand - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    Is self-consciousness intentional? Consciousness of oneself-as-object is, in the sense that the subject is there taken as its own object of intentional consciousness. Contrastively, it has been argued that consciousness of oneself-as-subject is not intentional, precisely in that it does not involve taking oneself as an intentional object. Here, it is rather proposed that consciousness of oneself-as-subject is tied to intentionality in that it involves being conscious of oneself as an intentional subject, i.e. as a subject directed at intentional objects (...)
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  4.  4
    Something wicked this way comes: essays on evil and human wickedness.Colette Balmain & Lois Drawmer (eds.) - 2009 - New York, NY: Rodopi.
    This book represent the diversity and interdisciplinary nature of the conference itself covering topics such as historical and theological concepts of evil, media representations of evil, contemporary debates surrounding the Bosnia war and woman perpetrators in Birkenau, and the construction of the Other as evil in the face of the continuing hysteria over AIDS.
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  5. Les écrits de Hamann. Hegel & J. Colette - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (1):133-134.
     
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  6. Pre-reflective self-as-subject from experiential and empirical perspectives.Dorothée Legrand - 2007 - Consciousness and Cognition 16 (3):583-599.
    In the first part of this paper I characterize a minimal form of self-consciousness, namely pre-reflective self-consciousness. It is a constant structural feature of conscious experience, and corresponds to the consciousness of the self-as-subject that is not taken as an intentional object. In the second part, I argue that contemporary cognitive neuroscience has by and large missed this fundamental form of self-consciousness in its investigation of various forms of self-experience. In the third part, I exemplify how the notion of pre-reflective (...)
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  7. Specifying the self for cognitive neuroscience.Kalina Christoff, Diego Cosmelli, Dorothée Legrand & Evan Thompson - 2011 - Trends in Cognitive Sciences 15 (3):104-112.
  8.  54
    Subjectivity and the body: Introducing basic forms of self-consciousness.Dorothée Legrand - 2007 - Consciousness and Cognition 16 (3):577-582.
  9.  6
    Les lettres et la pensée.Jacques Colette - 2007 - Chatou: Transparence.
    Réflexion sur la philosophie et les lettres qui tente de répondre à la question : qu'est-ce que penser pour un homme dont l'expérience vécue est la source de l'écriture?
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  10. Les Ecrits de Hamann. Hegel & Jacques Colette - 1983 - Revue de Métaphysique et de Morale 88 (2):280-281.
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  11.  6
    Public Health England and Co-Production with the Fetal Anomaly Screening Programme.Colette Lloyd, Elizabeth Corcoran & Lynn Murray - 2023 - The New Bioethics 29 (3):216-225.
    As the new Cell-free DNA (Cf-DNA) prenatal screening test for Down syndrome was being introduced into the UK’s fetal anomaly screening program, Down syndrome charities had an opportunity to participate. An experience of co-production where we were the minority voice then followed. This paper explores that process and our experience as a charity. Institutional and societal structures meant that it was difficult to be heard and a significant amount of bias was noted within the program. Consequently, our viewpoints were often (...)
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  12.  56
    The paradoxes of the symptom in psychoanalysis.Colette Soler - 2003 - In Jean-Michel Rabaté (ed.), The Cambridge companion to Lacan. New York: Cambridge University Press. pp. 86.
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  13.  31
    Teaching care ethics: conceptual understandings and stories for learning.Colette Rabin & Grinell Smith - 2013 - Journal of Moral Education 42 (2):164-176.
    An ethic of care acknowledges the centrality of the role of caring relationships in moral education. Care ethics requires a conception of ?care? that differs from the quotidian use of the word. In order to teach care ethics more effectively, this article discusses four interrelated ways that teachers? understandings of care differ from care ethics: (1) conflating the term of reference ?care? with its quotidian use; (2) overlooking the challenge of developing caring relationships; (3) tending toward monocultural understandings of care; (...)
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  14.  48
    Close to me: Multisensory space representations for action and pre-reflexive consciousness of oneself-in-the-world.Dorothée Legrand, Claudio Brozzoli, Yves Rossetti & Alessandro Farnè - 2007 - Consciousness and Cognition 16 (3):687-699.
    Philosophical considerations as well as several recent studies from neurophysiology, neuropsychology, and psychophysics converged in showing that the peripersonal space is structured in a body-centred manner and represented through integrated sensory inputs. Multisensory representations may deserve the function of coding peripersonal space for avoiding or interacting with objects. Neuropsychological evidence is reviewed for dynamic interactions between space representations and action execution, as revealed by the behavioural effects that the use of a tool, as a physical extension of the reachable space, (...)
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  15.  8
    Les méthodes de travail de Gersonide et le maniement du savoir chez les scolastiques.Colette Sirat, Sara Klein-Braslavy, Philippe Bobichon & Olga Weijers (eds.) - 2003 - Paris: Libr. philosophique J. Vrin.
    Les oeuvres de Gersonide (Levi b. Gershom ou Gerson, Leon de Bagnols, philosophe juif provencal 1288-1344) portent essentiellement sur quatre domaines: les commentaires qu'il a consacres aux commentaires d'Averroes, les questions philosophiques et theologico-philosophiques (livres I a IV, VI des Guerres du Seigneur), les commentaires biblioques et des travaux astronomiques (dont le livre V des Guerres). Dans les trois premiers domaines, la maniere dont il a travaille, l'ordonnancement des idees et leur mise en oeuvre sont ici compares a ceux qui (...)
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  16.  2
    Le vocabulaire latin de la vision aux xi e et xii e siècles : L’influence des traductions depuis le grec et l’arabe.Colette Dufossé - 2024 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 90 (1):7-63.
    Dans la première moitié du xii e siècle, les chartrains créent un lexique spécialisé pour l’optique en sélectionnant des termes sans connotation théologique et en leur ajoutant un sens géométrique. Grâce à Constantin l’Africain, ils y intègrent l’ophtalmologie. Alors que ce lexique est utilisé par les traducteurs gréco-latins, les traducteurs arabo-latins, à l’exception de l’Émir Eugène de Sicile, ignorent largement ces spécialisations sémantiques. L’hétérogénéité des choix des traducteurs réintroduit ainsi une incertitude lexicale qui nécessite une clarification des concepts et une (...)
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  17.  5
    Lacan--the unconscious reinvented.Colette Soler - 2014 - London: Karnac Books.
    Has Jacques Lacan's impact on psychoanalysis really been assessed? His formulation that the Freudian unconscious is "structured like a language" is well-known, but this was only the beginning. There was then the radically new thesis of the "real unconscious". Why this step? Searching for the Ariadne's thread that runs throughout Lacan's ever-evolving teaching, this book illuminates the questions implicit in each step, and sheds new light on his revisions and renewals of psychoanalytic concepts. In tracing these, the author brings out (...)
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  18.  5
    Les fondements ontologiques du monde et la violence fondatrice: essai.Colette Suberbielle - 2009 - Sabres: Eleuthère.
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  19.  6
    Les formules d’allocution nominales dans les Tragédies de Sénèque.Colette Bodelot & Estelle Verdier - 2010 - Corela. Cognition, Représentation, Langage.
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  20.  15
    La pécheresse et le pardon.Jacques Colette - 2002 - Revue des Sciences Philosophiques Et Théologiques 2:185-203.
  21.  7
    La séparation, concept ou expérience?Jacques Colette - 1982 - Revue Philosophique De Louvain 80 (47):506-512.
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  22.  12
    Une âme pliant sous le poids de ses tâches.Jacques Colette - 2009 - Revue des Sciences Philosophiques Et Théologiques 93 (3):561-570.
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  23.  20
    Revelatory Perceptions.Colette S. Jung - 1999 - Semiotics:78-93.
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  24.  8
    Nietzsches Sinn für das Kleine: eine Kritik des Mitleids.Camille Legrand - 2011 - In Volker Caysa & Konstanze Schwarzwald (eds.), Nietzsche - macht - größe. Nietzsche - philosoph der größe der macht oder der macht der größe? deGruyter. pp. 287-298.
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  25.  29
    Thinking through prior bodies: autonomic uncertainty and interoceptive self-inference.Micah Allen, Nicolas Legrand, Camile Maria Costa Correa & Francesca Fardo - 2020 - Behavioral and Brain Sciences 43.
    The Bayesian brain hypothesis, as formalized by the free-energy principle, is ascendant in cognitive science. But, how does the Bayesian brain obtain prior beliefs? Veissière and colleagues argue that sociocultural interaction is one important source. We offer a complementary model in which “interoceptive self-inference” guides the estimation of expected uncertainty both in ourselves and in our social conspecifics.
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  26. Sartre.Maurice Cranston, Colette Audry, Philip Thody, Mary Warnock & Jean-Paul Sartre - 1968 - Revista Portuguesa de Filosofia 24 (2):248-250.
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  27.  48
    Value, Virtue, and Vivienne Westwood: On the Philosophical Importance of Fashion.Colette Olive - 2023 - Open Philosophy 6 (1):481-95.
    The late Vivienne Westwood sketched a role for fashion that elevates it from the prosaic to the status of art, as something important, life-enhancing, and worthy of pursuit. Here, a philosophical treatment of Westwood’s vision of fashion that does justice to the artistic and life-enhancing value that fashion can realise is offered, using an emergent theory in contemporary analytic aesthetics. The virtue theory of art delineates the intrinsic worth of art in terms of the opportunities it provides for us to (...)
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  28.  14
    Protein tyrosine kinases as new potential targets against human schistosomiasis.Colette Dissous, Arnaud Ahier & Naji Khayath - 2007 - Bioessays 29 (12):1281-1288.
    In spite of the numerous efforts made to control their transmission, parasite schistosomes still represent a serious public health concern and a major economic problem in many developing countries. Praziquantel (PZQ) is the drug of choice for the treatment of schistosomiasis and the only one that is available for mass chemotherapy. However, its widespread use and its inefficacy on juvenile parasites raise fears that schistosomes will develop drug resistance, and make the development of alternative drugs highly desirable. Protein tyrosine kinases (...)
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  29.  6
    Sexe, race et pratique du pouvoir: l'idée de nature.Colette Guillaumin - 1992 - Paris: Côté-femmes.
    On imagine trop souvent que les caractères " naturels " (le sexe, la race, par exemple) " tombent sous le sens ", sont des évidences inquestionnables. Tout au plus admet-on que les sociétés manipulent un peu tout cela, qu'il en résulte des différences, bonnes ou mauvaises, c'est selon... Pourtant, ne serait-ce pas déjà une manipulation que de prétendre certains caractères " naturels "? Le " naturel " ne serait-il pas une interprétation, bref un " artifice ", ancré dans de très (...)
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  30.  42
    A History of Jewish Philosophy in the Middle Ages.Colette Sirat - 1985 - Paris: Editions De La Maison des Sciences De L'Homme.
    This book surveys the vast body of medieval Jewish philosophy, devoting ample discussion to major figures such as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud, and Gersonides, as well as presenting the ancillary texts of lesser known authors. Sirat quotes little-known texts, providing commentary and situating them within their historical and philosophical contexts. A comprehensive bibliography directs the reader to the texts themselves and to recent studies.
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  31.  9
    Le vocabulaire latin de la vision du IV e au IX e siècle : continuités et recompositions.Colette Dufossé - 2019 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 86 (1):7-62.
    Le monde latin tardo-antique a rencontré des difficultés à s’approprier la diversité des théories visuelles grecques. L’impression reste qu’au brouillage conceptuel s’ajoute l’imprécision lexicale. La synthèse néoplatonicienne qui assimile la lumière platonicienne au diaphane aristotélicien provoque une confusion entre brillance et transparence. Saint Augustin présente la vision comme un acte orienté de l’œil à l’objet. Ensuite apparaît un deuxième mouvement de la vision, de l’objet vers l’œil. Jean Scot Erigène, inspiré par les Pères grecs, ne crée certes pas un lexique (...)
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  32. Sartre et la réalité humaine.Colette Audry & Jean Paul Sartre - 1966 - [Paris]: Seghers.
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  33.  4
    La Pensée des lumières en Russie.Colette Bardon (ed.) - 1973 - Lille,: Université de Lille III.
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  34.  46
    Migrations or Nomadism: How Glaciation Reveals Historical Models of Mobility.Jacques Legrand - 2008 - Diogenes 55 (2):97 - 102.
    This paper forms part of a project to describe and analyse historically and anthropologically nomadic pastoralism. It reflects on mobility, its forms and scale, and more especially on the critique of predominant classical, even banal ideas which assimilate nomadism to mobility. Nomadic pastoral mobility occurs in a context that separates it radically from migratory movement. In fact, nomadic mobility constitutes a strategy that stabilizes resources and populations and whose basic foundation is the appropriation of a territorial base that is established (...)
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  35. Unexpected meeting, lasting impact.Colette Murray - 2019 - In Nóirín Hayes & Mathias Urban (eds.), In search of social justice: John Bennett's lifetime contribution to early childhood policy and practice. New York, NY: Routledge.
     
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  36.  5
    Le doctorat, aventure de (trans)formation singulière et sociale: éclairages au prisme des émotions.Colette Niclasse - 2022 - Bruxelles: Peter Lang.
    Cet ouvrage propose une exploration de l'aventure doctorale dans le regard de celles et ceux qui la vivent, les doctorant·e·s, au travers du prisme des émotions. Il aborde, dans une perspective psychopédagogique, les défis inhérents à cette formation exigeante dont l'une des finalités est la construction individuelle et sociale des connaissances. À partir de deux constats préoccupants - le taux d'abandon élevé et l'état de santé critique des doctorant·e·s - l'ouvrage questionne les conditions individuelles et situationnelles qui soutiennent ou entravent (...)
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  37. Early Modern Women and the Poetics of Lamentation: Mourning, Revenge, and Art.Colette H. Winn - 1999 - Mediaevalia 22 (1999-2000):127.
  38.  58
    Buddhist Philosophy and the Ideals of Environmentalism.Colette Sciberras - 2010 - Dissertation, Durham University
    I examine the consistency between contemporary environmentalist ideals and Buddhist philosophy, focusing, first, on the problem of value in nature. I argue that the teachings found in the Pāli canon cannot easily be reconciled with a belief in the intrinsic value of life, whether human or otherwise. This is because all existence is regarded as inherently unsatisfactory, and all beings are seen as impermanent and insubstantial, while the ultimate spiritual goal is often viewed, in early Buddhism, as involving a deep (...)
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  39.  5
    Alban Jacquemart, Les hommes dans les mouvements féministes. Sociohistoire d’un engagement improbable.Colette Pipon - 2015 - Clio 42:316-316.
    Le sens commun actuel s’évertue à faire des féministes un groupe militant uniquement composé de femmes, malgré la réémergence d’associations féministes mixtes depuis le milieu des années 1990. Le beau livre d’Alban Jacquemart apporte alors une réponse positive et éclairée à la question suivante : peut-on être homme et militant féministe? L’ouvrage est issu de la thèse de sociologie menée par Alban Jacquemart sous la direction de Rose-Marie Lagrave et récompensée par le Prix de la thèse sur...
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  40.  11
    Lacanian Affects: The Function of Affect in Lacan's Work.Colette Soler - 2015 - Routledge.
    Affect is a high-stakes topic in psychoanalysis, but there has long been a misperception that Lacan neglected affect in his writings. We encounter affect at the beginning of any analysis in the form of subjective suffering that the patient hopes to alleviate. How can psychoanalysis alleviate such suffering when analytic practice itself gives rise to a wide range of affects in the patient’s relationship to the analyst? Lacanian Affects: The Function of Affect in Lacan’s Work, is the first book to (...)
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  41.  31
    Restorashyn: Ecofeminist Restoration.Colette R. Palamar - 2006 - Environmental Ethics 28 (3):285-301.
    Most restoration projects are designed to approximate the species composition and ecotypes ecologists and historians determine were present in an area at some point in the historical past. In most cases, although somewhat arbitrary, the specific time chosen is based on an understanding of historic species composition and anthropogenic disturbances.Although restoring an area to the estimated, historical vegetation types is widely accepted, the exclusory nature of the restoration process often actively eliminates not just invasive species, but also non-invasive, nonnative species (...)
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  42.  5
    A Portrait of the Yogi (joi) as Sketched by Joindu'.Colette Caillat - 2003 - In Piotr Balcerowicz (ed.), Essays in Jaina philosophy and religion. Delhi: Motilal Banarsidass Publishers. pp. 20--239.
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  43. Ponencias: el vértigo de la unión. Comentario a un artículo de Luis Castro Leiva.Colette Capriles - 2006 - In Luis Castro Leiva & Arturo Serrano (eds.), Para leer a Luis Castro Leiva. Caracas: Universidad Católica Andrés Bello.
  44. Teorías de la democracia: Incertidumbres y separaciones.Colette Capriles Capriles - 2010 - Apuntes Filosóficos 19 (36):145-164.
    La democracia del siglo XXI se enfrenta a nuevas imposturas: prácticas comunes en los extintos autoritarismos del siglo XX aparecen ahora como atributos de gobiernos que se declaran democráticos. Se trata, en realidad, de una crisis de identidad de la idea de democracia, que le obliga a reconocer su carácter intrínsecamente abierto y por ello mismo, incierto, lo que remite a su fundamento moral. La revisión de las distintas familias de teorías de la democracia revela que lo que la define (...)
     
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  45.  24
    Theatre Ouvert and Drama Creation in France.Colette Godard & France Mugler - 1977 - Substance 6 (18/19):73.
  46.  5
    On the Learning of Responsibility: A Conversation between Carol Gilligan and John Dewey.Colette Gosselin - 2003 - Philosophy of Education 59:308-315.
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  47.  68
    Perpetuating gender stereotypes in the classroom: a teacher perspective.Colette Gray & Helen Leith - 2004 - Educational Studies 30 (1):3-17.
    This paper discusses findings from a study funded by the Equality Commission for Northern Ireland (NI) to explore the promotion of gender equity in the classroom and the extent to which initial teacher training and in-service courses address gender issues. Data from a questionnaire survey of 344 teachers and the qualitative dimensions of the study suggest that teachers are generally aware of gender stereotypes in the classroom and that, despite their lack of training in gender issues, where appropriate, most attempt (...)
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  48.  3
    La conviction idéologique.Colette Moreux - 1978 - Montréal: Presses de l'Université du Québec.
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  49.  5
    Synergies: de l'espace musical à l'espace urbain.Colette Mourey - 2016 - Paris: L'Harmattan. Edited by Jean-Claude Decalonne.
    Chaque fois que nous chantons dans le choeur ou jouons dans l'orchestre, comme lorsque nous pénétrons dans un monument fédérant l'espace urbain, tout notre être s'éprouve soudain d'une façon inédite et multi-dimensionnée. Nous contemplons alors un espace-temps rendu holistique, tout en détaillant les singularités linéaires de mouvements spiralés rythmiques, mélodiques et harmoniques, dont la synergie provoquera, par rebond, notre accession à une dimension d'ouverture, d'écoute et d'être, d'autant plus supérieure qu'y est intimement présente la dimension communautaire. Ainsi apprenons-nous, par et (...)
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  50. Willa Cather's Vision of the Artist.Colette Toler - 1964 - Pacific Philosophical Quarterly 45 (4):503.
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